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"Penelitian ini dilakukan untuk mengetahui hubungan antara religious coping dan resiliensi pada remaja yang mengalami stres. Resiliensi adalah kualitas-kualitas dalam diri individu yang memampukannya untuk melalui situasi sulit. Keterlibatan religi dalam coping disebut dengan religious coping yang dapat berpola positive religious coping PRC dan negative religious coping NRC. Peneliti menyusun alat ukur resiliensi secara khusus untuk penelitian ini dengan menggunakan karakteristik resiliensi dari Earvolino-Ramirez 2007 ditambah dua karakteristik resiliensi dari Wagnild dan Young 1993. Religious coping diukur menggunakan Brief RCOPE yang dikembangkan oleh Pargament, Smith, Koenig, dan Perez 1998. Penelitian ini menggunakan metode kuantitatif dan melibatkan 128 remaja berusia 18-24 tahun. Hasil penelitian menunjukkan bahwa terdapat hubungan positif antara PRC dan resiliensi, namun tidak ditemukan hubungan antara NRC dan resiliensi. Ditemukan pula perbedaan yang signifikan antara skor PRC dan NRC laki-laki dan perempuan. Implikasi dari penelitian ini penting untuk didiskusikan dan dapat dimanfaatkan untuk ranah konseling remaja.

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This study aims to understand the relationship between religious coping and resilience in adolescents with stress. Resilience is qualities within individual that enable them to go through difficult situation. Religious involvement in coping is called religious coping, which have two patterns, positive religious coping PRC and negative religous coping NRC. Researcher specifically constructed resilience measurement for this study using resilience characteristics from Earvolino Ramirez 2007 added with two characteristics from Wagnild and Young 1993. Religious coping is measured using Brief RCOPE which is developed by Pargament, Smith, Koenig, and Perez 1998. This study use quantitave method and involve 128 adolescent from 18 to 24 years. Results show that PRC and resilience relate significantly positive but no relationship between NRC and resilience. In addition, there is significant difference in PRC and NRC scores between male and female. This study has important implication to be discussed and can be used in adolescent counseling. "

"Penelitian ini dilakukan untuk melihat hubungan antara resiliensi dan coping pada remaja akhir yang memiliki orangtua penderita penyakit kronis. Responden penelitian ini sebanyak 42 orang remaja akhir berusia 18-22 tahun. Resiliensi responden diukur dengan alat ukur bernama Resilience Scale-14 yang disusun oleh Wagnild dan Young (1993) dan telah diadaptasi ke dalam konteks Indonesia. Coping diukur dengan alat ukur Brief COPE yang disusun oleh Carver (1997) dan telah diadaptasi ke dalam konteks Indonesia. Hasil penelitian menujukkan bahwa tidak terdapat hubungan yang signifikan antara resiliensi dan coping pada remaja yang memiliki orangtua penderita penyakit kronis.

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This research was conducted to find the correlation between resilience and coping stress in late adolescence with parental chronic illness. The participants of this research were 42 late adolescence in age 18 to 22 years old. Resilience was measured by using Resilience Scale-14 which was constructed by Wagnild and Young (1993) and had been adapted to Indonesian context. Coping was measured by using Brief COPE which was constructed by Carver (1997) and had been adapted to Indonesian context. The results of this research show that there were not significant correlation between resilience and coping stress in adolescence with parental chronic illness."

"Penelitian ini dilakukan untuk mengetahui hubungan antara resiliensi dan persepsi positif terhadap pernikahan pada remaja akhir dari latar belakang keluarga yang pernah bercerai. Resiliensi didefinisikan sebagai kemampuan untuk bangkit kembali dan individu dengan sukses dapat mengatasi masalah meskipun kesulitan/kemalangan terjadi. Persepsi terhadap pernikahan mencakup sikap dan ekspektasi terkait keinginan untuk menikah, serta bagaimana gambaran kehidupan pernikahan bagi individu di masa yang akan datang. Pengukuran resiliensi diukur menggunakan alat tes yang disusun untuk penelitian ini dan merupakan adaptasi dari teori Earvolino-Ramirez 2007 dan Wagnild dan Young 1993; dalam Wagnild, 2009 . Pengukuran persepsi terhadap pernikahan dilakukan dengan menggunakan alat ukur Marriage Perception Scale MPS yang dikembangkan oleh Shukla, Deodiya, dan Singh 2013 . Partisipan penelitian berjumlah 220 remaja akhir yang tinggal bersama keluarga asuh. Hasil penelitian menunjukkan terdapat hubungan positif yang signifikan antara resiliensi dan persepsi positif terhadap pernikahan pada remaja akhir dari keluarga yang pernah bercerai.

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This research was conducted to find the relationship between resilience and a positive perception toward marriage. Resilience is defined as the ability to bounce back or cope successfully despite substantial adversity. Perception toward marriage consist of attitude and expectation to get married, as well as description about how marriage life would be for a person in the upcoming future. Resilience was measured using an instrument that was newly developed by the researcher herself with a fellow colleague, adapted from theories from Earvolino Ramirez 2007 and Wagnild and Young 1993 Wagnild, 2009 . Perception Toward Marriage was measured using an instrument named Marriage Perception Scale MPS developed by Shukla, Deodiya, and Singh 2013. Participants of this research were collected 220 late adolescents living with residential parent. The Pearson Correlation indicate positive significant correlation between resilience and a positive perception toward marriage."

"Tujuan penelitian ini adalah untuk mengetahui apakah terdapat hubungan antara religious coping dan psychological well-being pada remaja panti asuhan di Jakarta. Banyaknya pengalaman negatif yang dialami oleh remaja panti asuhan, membuat remaja tidak berdaya yang berpengaruh pada kesejahteraan psikologis. Oleh karena itu, penting bagi remaja panti asuhan untuk mampu melakukan coping yang efektif agar psychological well-being mereka menjadi lebih baik, salah satunya dengan penggunaan religious coping. Penelitian ini bersifat korelasional dengan menggunakan sampel remaja panti asuhan usia 12 - 20 tahun dan telah menetap setidaknya selama satu tahun di panti asuhan N = 138, laki-laki = 70. Alat ukur yang digunakan dalam penelitian adalah Ryffs Scales of Psychological Well-Being untuk mengukur psychological well-being dan Brief RCOPE untuk mengukur religious coping. Hasil analisis korelasi menunjukkan bahwa terdapat hubungan positif yang signifikan antara positive religious coping dan psychological well being r = .397, p < .01, dan hubungan negatif yang signifikan antara negative religious coping dan psychological well-being r = -.194, p < .05.

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The purpose of this study is to find out the relationship between religious coping and psychological well being in adolescents at orphanages in Jakarta. The number of negative experiences happened to adolescents in orphanages, it makes them helpless and affects their psychological well being. Therefore, it is important for them to be able in performing effective coping to enhance their psychological well being, one of the way by the use of religious coping. This study was correlational by using a sample of adolescents orphans aged 12 to 20 years and has been living for at least one year in an orphanage N 138, male 70. The instruments used in this study were Ryff 39 s Scales of Psychological Well Being to measure psychological well being and Brief RCOPE to measure religious coping. The result of correlation analysis shows that there is a significant positive correlation between positive religious coping and psychological well being r .397."

"[ABSTRAKBRPenelitian ini dilakukan untuk mengetahui hubungan antara resiliensi dan kualitaspertemanan pada remaja akhir dari keluarga utuh, bercerai, dan menikah kembali.Resiliensi didefinisikan sebagai perwujudan kualitas pribadi atau kemampuanindividu dalam melakukan coping untuk menghadapi dan dapat bertahan darikesulitan atau perubahan. Kualitas pertemanan adalah penilaian individu terhadapseberapa baik teman dalam memenuhi fungsi-fungsi pertemanan. Pengukuranresiliensi dilakukan dengan menggunakan alat ukur Resiliency Attitudes andSkills Profile (RASP) yang dikembangkan oleh Hurtes dan Allen (2001).Pengukuran kualitas pertemanan dilakukan dengan menggunakan alat ukurMcGill Friendship Questionnaire-Friends' Function (MFQ-FF) yangdikembangkan oleh Mandelson & Aboud (2012). Partisipan penelitian berjumlah75 remaja akhir yang tinggal bersama keluarga kandung, bercerai, dan atau tiri.Hasil penelitian menunjukkan bahwa terdapat hubungan positif yang signifikanantara resiliensi dan kualitas pertemanan pada remaja akhir dari keluarga utuh,bercerai, dan menikah kembali. Implikasi dari penelitian ini adalah perlunyapemeliharaan kualitas pertemanan bagi remaja dalam mengalami perceraian ataupernikahan kembali orang tua untuk mengembangkan resiliensinya.;This research was conducted to find the relationship between resiliency andfriendship quality among late adolescence. Resiliency defined as the manifestationof individual quality or the ability to cope and survive from adversity or change.Friendship quality is an individual judgement of the degree to which a friendfulfills friendship functions. Resiliency was measured by Resiliency Attitudes andSkills Profile (RASP) (Hurtes and Allen, 2001). Friendship quality is measured byMcGill Friendship Questionnaire-Friends' Function (MFQ-FF) (Mandelson &Boud, 2012). Participants of this research were 75 late adolescents living withbiological, divorced, or step family. Results shows a positive significantcorrelation between resiliency and friendship quality among late adolescence fromintact, divorced, or remarried families. The implication of this study is theimportance of maintaining a good friendship quality for late adolescence who hasexperienced parental divorce or remarriage in order to develop their resiliency., This research was conducted to find the relationship between resiliency andfriendship quality among late adolescence. Resiliency defined as the manifestationof individual quality or the ability to cope and survive from adversity or change.Friendship quality is an individual judgement of the degree to which a friendfulfills friendship functions. Resiliency was measured by Resiliency Attitudes andSkills Profile (RASP) (Hurtes and Allen, 2001). Friendship quality is measured byMcGill Friendship Questionnaire-Friends' Function (MFQ-FF) (Mandelson &Boud, 2012). Participants of this research were 75 late adolescents living withbiological, divorced, or step family. Results shows a positive significantcorrelation between resiliency and friendship quality among late adolescence fromintact, divorced, or remarried families. The implication of this study is theimportance of maintaining a good friendship quality for late adolescence who hasexperienced parental divorce or remarriage in order to develop their resiliency.]"

"Kasus DMT2 pada anak di dunia meningkat 132,6 ribu anak. Ada 1213 kasus DMT2 pada anak di Indonesia. Manajemen perawatan harian yang dilakukan oleh anak-anak dengan DMT2 membuat stres. Stres yang dialami dapat mengganggu pengendalian penyakit dan tingkat kualitas hidup anak dengan DMT2. Salah satu aspek yang dapat meningkatkan manajemen pengasuhan dan kualitas hidup anak dengan DMT2 adalah ketahanan psikologis. Penelitian ini bertujuan untuk melihat hubungan antara tingkat stres, dukungan keluarga dan koping dengan resiliensi pada anak DMT1. Penelitian ini menggunakan desain cross sectional dengan sampel 36 balita di Jawa. Instrumen yang digunakan untuk mengukur tingkat stres adalah Area Masalah dalam Diabetes (DIBAYAR), Skala Dukungan Keluarga Diabetes Hensarling (HDFSS), Coping with a Disease (CODI) dan Child & Youth Resilience Measure-Revised Person Most Knowledgeable (PMK-CYRM) untuk mengukur ketahanan. Hasil uji chi-square menunjukkan bahwa terdapat hubungan antara tingkat stres dengan resiliensi pada anak DMT1 dengan p-value 0,021, OR 5,360 dan α 0,05. Peneliti berharap penelitian ini dapat dikembangkan untuk meningkatkan pengetahuan dan pelayanan keperawatan psikologis pada anak DMT1.T2DM cases in children in the world increased by 132.6 thousand children. There are 1213 cases of T2DM in children in Indonesia. The daily care management performed by children with T2DM is stressful. The stress experienced can interfere with disease control and the level of quality of life for children with T2DM. One aspect that can improve parenting management and quality of life for children with T2DM is psychological resilience. This study aims to see the relationship between stress levels, family support and coping with resilience in children with T2DM. This study used a cross sectional design with a sample of 36 toddlers in Java. The instruments used to measure stress levels are the Problem Area in Diabetes (PAID), the Diabetes Hensarling Family Support Scale (HDFSS), Coping with a Disease (CODI) and the Child & Youth Resilience Measure-Revised Person Most Knowledgeable (PMK-CYRM) to measure endurance. The results of the chi-square test showed that there was a relationship between stress levels and resilience in DMT1 children with p-value 0.021, OR 5.360 and α 0.05. Researchers hope that this research can be developed to improve knowledge and psychological nursing services in children with diabetes mellitus."

"Tujuan dari penelitian ini adalah untuk menginvestigasi hubungan antara stres dan religiusitas pada dewasa muda beragama Islam. Hipotesis pada penelitian ini adalah akan ada korelasi negatif antara stres dan religiusitas. Ada 101 dewasa muda beragama Islam yang berpartisipasi dan mengisi kuesioner.Hasil penelitian menunjukkan bahwa, sesuai dengan hipotesis, terdapat korelasi negatif yang signifikan antara stres dan religiusitas. Ditinjau dari dimensi-dimensi religiusitas, stres juga berkorelasi positif dengan dimensi ritualistic. Beberapa asumsi telah dimunculkan untuk memberikan penjelasan mengenai penemuan dalam penelitian. Pertama, religiusitas dapat menjadi suatu faktor pelindung terhadap stres, sehingga mengurangi risiko munculnya stres. Kedua, religiusitas mungkin telah digunakan sebagai suatu strategi coping yang efektif sehingga membantu individu dalam menanggulangi stres. Ketiga, ritual keagamaan yang dapat memberikan efek relaks (relaxing effect) pada tubuh diasumsikan sebagai suatu sumber dari ketenangan dan kenyamanan yang lebih nyata dibandingkan dengan dimensi lainnya.

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This aim of the currentewsearch was to examine the relationship between stress and religiosity. In the research, it was hypotesized that there would be a negative correlation between stress and religosity within muslim young adults. There were 101 muslim young adults who participated and completed the questionnaires.The results revealed that, supporting the hypotesis, there was a significant negative correlation between stress and reigiosity. Investigating the religiosity dimensions, it was also foun that there was a significant negative correlation between stress and ritualisticdimesnsions. several assumption have been derrived in order to explain the findings. Firstly, religiosity could be a protective factor towards stress, and thus decreases the liklihood of stress to occur. Secondly, religiosity might be used as an effective coping strategy and it helps individuals to cope with stress. Thirdly, religious rituals that have their relaxing effect to the body, might act as a real source of comfort compared to the other dimensions."

"Penggunaan coping yang fungsional dalam menghadapi permasalahan berkaitan dengan sekolah merupakan suatu hal penting yang dapat memberi manfaat terhadap performa akademik yang baik di sekolah. Terdapat beberapa faktor yang dapat memengaruhi penggunaan coping pada remaja. Keterlibatan orangtua diasumsikan dapat memprediksi penggunaan coping pada remaja. Penelitian ini bertujuan untuk melihat hubungan antara keterlibatan orangtua yang dipersepsikan oleh siswa dan coping terkait stres sekolah pada remaja. Partisipan yang terlibat dalam penelitian ini sejumlah 405 orang remaja yang merupakan siswa kelas tiga SMA berasal dari delapan sekolah di wilayah yang berbeda-beda. Persepsi keterlibatan orangtua diukur berdasarkan dua versi, yaitu ayah dan ibu dengan menggunakan alat ukur Reported Father Involvement Scale Finley Schwartz, 2004 dan Reported Mother Involvement Scale Finley, Mira, Schwartz, 2008 . Sedangkan, coping terkait stress sekolah diukur dengan menggunakan alat ukur Coping Accross Situational Questionnaire-Revised Barnes, 2011 . Hasil penelitian menunjukkan bahwa terdapat hubungan yang signifikan antara dua jenis coping style yaitu active coping dan internal coping dengan persepsi keterlibatan ayah maupun ibu.

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Applying functional coping when dealing with school related problems is very important that can be benefical to make a good academic performance at the school. There are several factors that can affect the use of coping in adolescents. Parental involvement was assumed can predict the use of coping in adolescents. The aim of this study is to see the relationship between parental involvement that perceived by students and coping with school related stress in adolescence. Participants of this study was 405 adolescents in third grade high school students from eight different schools. Perceived parental involvement was measured in two version, that was father and mother using Reported Father Involvement Scale Finley Schwartz, 2004 and Reported Mother Involvement Scale Finley, Mira, Schwartz, 2008 . While coping with school related stress was measured by Coping Accross Situational Questionnaire Revised Barnes, 2011 . The result showed that there are significant relationship between two types of coping style, that were active coping and internal coping with both perceived father involement and perceived mother involvement."

"ABSTRAKStress memiliki prevalensi yang tinggi di masyarakat. Pada usia remaja, potensi munculnya stress akan meningkat. Penelitian ini bertujuan untuk melihat hubungan antara keberfungsian keluarga dan stress dengan moderator positive religious coping pada remaja akhir. Pengukuran variabel keberfungsian keluarga menggunakan alat ukur Family Assessment Device FAD skala general fuctioning untuk mengukur keberfungsian keluarga secara umum. Pengukuran stress menggunakan alat ukur Perceived Stress Scale PSS . Pengukuran positive religious coping menggunakan alat ukur The Brief RCOPE. Partisipan dalam penelitian ini berjumlah 426 94 laki-laki dan 332 perempuan dengan rentang usia 18-21 tahun. Pengujian hipotesis menggunakan teknik multiple regression. Hasil penelitian menunjukkan bahwa keberfungsian keluarga berhubungan dengan stress secara signifikan. Namun, positive religious coping tidak memberikan pengaruh secara signifikan R=0,429, p>.05 dalam hubungan antara keberfungsian keluarga dan stress. Hubungan moderasi yang tidak signifikan tersebut diasumsikan karena 1 hubungan keberfungsian keluarga dan stress sudah terlalu kuat, 2 adanya hubungan signifikan antara keberfungsian keluarga dan positive religious coping, dan 3 positive religious coping tidak efektif sebagai strategi coping pada usia remaja akhir.

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ABSTRAKStress has a high prevalence in society. In adolescence, the potential for stress will increase. This research was conducted to see the relationship between family functioning and stress with religious coping as a moderator among the late adolescents. The measurement of family functioning variable was using the instrument of Family Assessment Device FAD general functioning scale to measure family functioning in general. The measurement of stress variable was using the Perceived Stress Scale PSS . The measurement of positive religious coping variable was using the Brief RCOPE. The participants in this study were 426 subjects 94 men and 332 women with the range of age between 18 21 years old. Hypothesis testing used the multiple regression technique. The result of this study showed that family functioning significantly correlated with stress. However, positive religious coping could not significantly moderate R 0,429, p .05 the relationship of family functioning and stress. This insignificant moderation relationship was assumed to be due 1 the relationship of family functioning and stress was too strong, 2 there was a significant relationship between family functioning and positive religious coping, and 3 positive religious coping was not effective as coping strategy in late adolescence."

"Penelitian ini dilakukan untuk mengetahui hubungan antara perceived parenting style dan coping style to school related stress pada remaja. 442 siswa/I SMA kelas 3 turut berkontribusi dalam penelitian ini. Perceived Parenting Style diukur dengan kuesioner Parenting Style Questionaire PSQ yang dikembangkan oleh Lamborn et al 1991, sedangkan Coping style to school Related Stress diukur dengan menggunakan Coping Across Situation Questionaire CASQ yang dikembangkan oleh Seiffge-Krenke et al 2001.Hasil penelitian memaparkan bahwa terdapat hubungan yang signifikan F= 2,748, p0,05 antara perceived parenting style dan internal coping style pada remaja. Gambaran mengenai jenis persepsi parenting style juga dapat dilihat dari penelitian ini. Diketahui pula bahwa anak yang menggunakan active coping style cenderung mempersepsikan orang tua mereka dengan gaya pengasuhan yang authoritative dibanding dengan gaya pengasuhan lainnya.

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This research was investigated the relationship between perceived parenting style and coping style to school related stress in adolescence. 442 students was participated in this research. Perceived Parenting Style was measured by Parenting Style Questionaire PSQ that previously developed by Lamborn et al 1991, and Coping style to school Related Stress was measured by Coping Across Situation Questionaire CASQ that was developed by Seiffge Krenke et al 2001.

Result of this study found that there was significant correlation F 2,748, p0,05 perceived parenting style and internal coping style in adolsence. Description about type of perceived parenting style also conducted in this study. This research uncover that adolescence who uses active coping style tend to perceived their parents as authoritative parenting style than the others style of parenting."