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"Di Indonesia, poligami didefinisikan sebagai sistem perkawinan antara seorang pria dengan lebih dari seorang wanita pada waktu yang sama (Radjab, 2003). Poligami memang diperbolehkan dalam agama Islam, meski dengan berbagai kontroversi. Berdasarkan kontroversi poligami, peneliti tertarik mengetahui kesejahteraan psikologis pada pria yang berpoligami sesuai teori yang dikemukakan Ryff (1989) yaitu penerimaan diri, hubungan positif dengan orang lain, otonomi, penguasaan lingkungan, tujuan hidup, dan pertumbuhan pribadi serta melihat faktor-faktor yang mempengaruhi kesejahteraan psikologis. Peneliti mempergunakan metode kualitatif, yaitu metode wawancara dan observasi untuk menganalisis hasil. Selain itu, peneliti juga mempergunakan alat ukur untuk memperkaya analisis. Penelitian ini dilakukan terhadap dua pria yang berpoligami sebagai subjek utama beserta kedua istri sebagai subjek pendukung. Berdasarkan penelitian, pria yang berpoligami menampilkan perbedaan dalam kesejahteraan psikologis mereka. Gambaran kesejahteraan psikologis tersebut sangat bergantung pada kualitas keenam dimensi kesejahteraan psikologis subjek penelitian. Kemudian, faktor-faktor yang mempengaruhi kesejahteraan psikologis kedua subjek adalah faktor religiusitas dan usia.

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In Indonesia, polygamy is defined as a matrimonial system between a man and more than one woman at the same time (Radjab, 2003). Polygamy is indeed allowed in Islam, even though it is controversial. Because of the controversy in polygamy, the researcher was interested in psychological well-being on polygamous men according to Ryff?s theory (1989) which consists of selfacceptance, positive relations with others, autonomy, environmental mastery, purpose in life and personal growth, and also to understand the factors which influence psychological well-being. The researcher used qualitative method which consist of interview and observation method. More over, the researcher also used assessment technique to enrich the analysis. The subjects of the research are two polygamous men as main subjects and their co-wives as supporting subjects. The research showed that these polygamous men are different in their psychological well-being. Psychological well-being is very dependent on the quality of main subject?s six psychological well-being dimensions. Then, the factors that influence psychological well-being are religiosity and age."

"[ABSTRAKPernikahan poligami merupakan salah satu fenomena yang berkembang dimasyarakat. Berbagai penelitian terkait masalah ini mengkaji banyak aspekdiantaranya dilihat secara hukum dan sosial. Penelitian ini meneliti pengalamanpsikologis pria yang menjalani poligami, terutama dalam hal psychological wellbeingdan spiritual well-being. Penelitian ini melibatkan lima orang pria berpoligamisebagai subjeknya. Alat pengumpul data yang digunakan dalam penelitian ini adalahwawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa priaberpoligami cenderung memiliki psychological well-being yang tidak utuh.Sedangkan dalam hal spiritual well-being, pria berpoligami di dalam penelitian inicenderung cukup baik, terutama pada domain transendensi.

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ABSTRACTPolygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain., Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.]"

"Berdasarkan pendekatan Positive Youth Development (PYD) perkembangan remaja yang optimal ditentukan oleh berbagai faktor pada lingkup internal dan eksternal serta interaksi keduanya dalam kehidupan. Perkembangan optimal pada remaja dicerminkan dengan kesejahteraan psikologis yang baik. Sejalan dengan pandangan PYD, penelitian terdahulu menunjukkan bahwa beberapa faktor internal tersebut adalah gender, usia, kekuatan dan kesulitan psikologis, serta gejala trauma. Sedangkan beberapa faktor eksternal adalah indikator status sosial ekonomi keluarga, partisipasi dalam aktivitas terorganisir di sekolah, dan status daerah tempat tinggal. Penelitian ini bertujuan untuk menelaah kontribusi berbagai faktor internal dan eksternal dalam memprediksi kesejahteraan psikologis remaja, baik secara bersamaan maupun mandiri di masa pandemi COVID-19. Penelitian ini menggunakan desain cross-sectional study dan merupakan studi skala nasional yang mencakup 13.072 siswa sekolah menengah pertama dan atas/sederajat dari seluruh Indonesia (Musia = 15,66, SD = 1,62). Pengumpulan data dilakukan dengan menyebarkan kuesioner secara daring. Pengukuran variabel dilakukan dengan menggunakan skala Pscyhological Well-Being Scale-18 (PWB-18), Strength and Difficulties Questionnaire (SDQ), Children’s Revised Impact of Event Scale-13 (CRIES-13), dan data sosiodemografis. Analisis multiple linear regression menunjukkan hasil yang signifikan; kesejahteraan psikologis remaja dapat diprediksi secara bersamaan oleh kelompok variabel faktor internal (usia, perilaku prososial, hiperaktivitas, masalah kenakalan, masalah emosional, dan masalah pertemanan) dan eksternal (pendidikan ayah dan partisipasi dalam aktivitas terorganisir) (F(8,13063) = 710,39, p < ,001, R2 = ,303). Hasil yang diperoleh dalam penelitian ini mendukung penelitian terdahulu bahwa berbagai faktor dalam keseharian remaja dapat berperan dalam menentukan kesejahteraan psikologis mereka. Informasi dari penelitian ini dapat digunakan oleh penelitian selanjutnya terkait kesejahteraan psikologis remaja dan dimanfaatkan oleh berbagai pemangku kepentingan dalam kehidupan remaja untuk melakukan upaya promotif terhadap kesejahteraan psikologis remaja.

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According to Positive Youth Development (PYD) framework, positive outcomes of youth development are determined by various internal and external factors as well as their interactions in daily life. A positive outcomes of adolescents development is represented by a good psychological well-being. In line with PYD framework, research has indicated that the internal factors are gender, age, psychological strengths and difficulties, and symptoms of trauma. Meanwhile, the external factors are indicators of socioeconomic status of the family, participation in organized activities at school, and the status of the area of residence. This study aims to examine the contributions of various internal and external factors in predicting the psychological well-being of adolescents, both simultaneously and independently amidst the COVID-19 pandemic. Using a cross-sectional study design, a nationwide study was done comprising 13,072 middle and high school students from around Indonesia (Mage = 15.66, SD = 1.62). Data collection was done by distributing online questionnaires. Measurements were carried out using the Psychological Well-Being Scale-18 (PWB-18), Strength and Difficulties Questionnaire (SDQ), Children's Revised Impact of Event Scale-13 (CRIES-13), and socio-demographic data. Multiple linear regression analysis showed a significant result; psychological well-being of adolescents could be predicted simultaneously by the groups of internal (age, prosocial behavior, hyperactivity, conduct problems, emotional problems, and peer problems) and external (father's education and participation in organized activities) factors (F(8,13063) = 710.39, p < .001, R2 = .303). The results obtained in this study supported the findings of the previous research that various factors in the daily lives of adolescents could play a role in determining their psychological well-being. Information from this study could be used by further research related to the psychological well-being of adolescents and by various stakeholders in adolescents’ life to promote the psychological well-being of adolescents."

"Penelitian ini bertujuan untuk mengetahui apakah terdapat hubungan antara penerimaan kelompok teman sebaya dan kesejahteraan psikologis pada remaja dari keluarga miskin kota. Kesejahteraan psikologis sendiri didefinisikan Ryff (1989) sebagai apa saja yang dibutuhkan individu untuk sehat secara psikologis dengan memenuhi enam dimensi yang ada. Sedangkan penerimaan kelompok teman sebaya didefinisikan Hurlock (1993) didefinisikan sebagai keberadaan seseorang dinilai menyenangkan dan memberikan positive reinforcement bagi sekelompok teman sebayanya. Kesejahteraan psikologis diukur menggunakan Ryff's Psychological Well-Being (1989) yang merupakan hasil adaptasi dari penelitian sebelumnya oleh Fitri (2012). Kemudian variabel penerimaan kelompok teman sebaya diukur menggunakan alat ukur Penerimaan Peer yang dibuat oleh Ningrum (2009) serta dikonstruk berdasarkan teori Asher dan William (1987). Penelitian ini dilakukan kepada 122 partisipan dan berdomisili di Jakarta, Bogor, Depok, dan Tangerang. Hasil dari penelitian ini menunjukkan bahwa terdapat hubungan positif yang signifikan antara penerimaan kelompok teman sebaya dan kesejahteraan psikologis pada remaja yang berasal dari keluarga miskin perkotaan yang berarti bahwa semakin tinggi penerimaan kelompok teman sebaya maka remaja juga cenderung memiliki kesejahterann psikologis yang tinggi.

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The objective of this study is to examine the relationship between peer group acceptance and psychological well-being among adolescents from poor urban family. Psychological well-being itself was defined by Ryff (1989) as what it means to be in good psychological health by accomplish six dimension of psychological well-being, while Hurlock (1993) defined peer group acceptance as the extent to which the presence of a person judged to be fun and provide positive reinforcement for their peer. Psychological well-being was measured using Ryff's Psychological Well-Being (1989) which was adapted from previous study by Fitri (2012). Then peer group acceptance's variable was measured with Penerimaan Peer measuring instrument by Ningrum (2009) which is constructed based on Asher and William's theory (1987). This study was conducted to 122 participants who lived in Jakarta, Bogor, Depok and Tangerang. The result of this study shows that there is a positively significant relationship between peer group acceptance and psychological well-being among adolescents from poor urban family, it means that when the peer group acceptance in adolescents are high, the psychological well being in adolescents will be high too."

"Penelitian ini bertujuan untuk mengetahui bagaimana tawakal dan psychological well-being perempuan pada pernikahan yang belum memiliki anak. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Subjek pada penelitian ini berjumlah lima orang . Data dalam penelitian ini diperoleh melalui wawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa perempuan pada pernikahan yang belum memiliki anak cenderung dapat mencapai indikator tawakal dengan cukup baik. Dalam penelitian ini didapati bahwa subjek mendapatkan beberapa manfaat tawakal yang dimiliki berupa, ketenangan dan ketentraman jiwa, kekuatan, ridho serta tumbuhnya harapan. Dengan manfaat tersebut kelima subjek dalam penelitian ini masih dapat mempertahankan pernikahan dan dapat mengatasi masalah yang ada pada pernikahan mereka masing-masing. Subjek juga dapat mencapai psychological well-being (kesejahteraan psikologis) yang baik atau positif, ditandai dengan subjek mampu menerima keadaan diri, berhubungan positif dengan orang lain, mandiri, menguasai lingkungan, memiliki tujuan hidup yang jelas dan pertumbuhan pribadi yang positif. Pada penelitian ini ditemukan bahwa dukungan, pengertian, keterbukaan dan komunikasi yang baik dari suami, dapat membantu tercapainya tawakal dan psychological well-being (kesejahteraan psikologis) perempuan sehingga pernikahan yang belum memiliki anak dapat dipertahankan.

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This study aims to determine how tawakal and psychological well-being of women in marriage who have not had children. This study used a qualitative approach with case study method. Subjects in this study amounted to five people. The data in this study were obtained through interviews and observations. The results of this study showed that women in marriage who have not had children tend to reach indicators tawakal pretty well. In this study it was found that subjects get some benefit from tawakal such as serenity and tranquility of soul, strength, blessing and growth in hopefulness. Through these benefits, five subjects in this study may still maintain the marriage and can overcome the existing problems in their marriage. Subjects can also achieve good or positive psychological well-being, characterized by the subject have good self-acceptance, positive relation with others, autonomy, environmental mastery, has a clear purpose in life and a positive personal growth. This study found that the support, understanding, openness and good communication of the husband, can help to achieve tawakal and psychological well-being so that women who have not had a child marriage can be sustained."

"Penilaian dan penolakan dari masyarakat, menyebabkan kaum homoseksual sulit untuk menyatakan pada publik tentang orientasi seksualnya (coming-out). Hal yang terpenting dalam masa dewasa muda selain tugas perkembangan adalah kebutuhan akan intimacy. Untuk memenuhi tugas perkembangan tersebut, individu biasanya akan menjalin hubungan dengan lawan jenis untuk menyeleksi dan memilih pasangan hidupnya. Jika kebutuhan intimacy dewasa muda tidak terpenuhi, maka individu akan mengalami kesepian, cemas, dan tidak percaya diri. Hal itu menunjukkan hubungan antara intimacy dan kesejahteraan psikologis (psychological well-being).Dalam penelitian ini, peneliti ingin melihat gambaran psychological well-being pada pria gay yang telah coming-out. Untuk mendapatkan gambaran kesejahteraan psikologis, peneliti menggunakan konsep psychological well-being dari Ryff. Dalam penelitian ini diketahui bahwa terdapat keterkaitan antara coming-out, intimacy dan kesejahteraan psikologis individu. Jika dalam proses coming-out individu mendapatkan dukungan sosial maka kaum homoseksual dewasa muda dapat memenuhi kebutuhan intimacy dengan baik, dan itu akan membuat kaum homoseksual mempunyai kualitas kesejahteraan psikologis yang baik. Demikian pula sebaliknya, jika terjadi hambatan dalam proses coming-out yang menyebabkan individu sulit memenuhi intimacy-nya, hal itu akan berpengaruh pada kesejahteraan psikologis yang dimiliki.

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Evaluation and denial from society causing homosexual have difficulty to declare to the public about their sexual orientation (coming-out). Most important thing in adult period other than growing up is necessity to for intimacy. To fulfill such growing task, individual usually create relationship with their opposite sex to select their spouse. If the adult intimacy necessity is not fulfilled, a person shall undergo loneliness, anxiety, and unconfident. This shows relationship between intimacy and psychological well-being.

In this research, researcher wishes to see image of psychological well-being at gay who has coming-out. To obtain image of psychological well-being, researcher using concept of psychological well-being from Ryff. In this research known that there is relationship between coming-out, intimacy and psychological well-being. If in the process of comingout a person receives social support, therefore young homosexual may fulfill intimacy with well, and it makes homosexual having good psychological well-being. On the contrary, if there is obstacle in coming-out process making a person difficult to fulfill their intimacy, it shall affect to their psychological well-being they had."

"Penelitian ini dilakukan untuk melihat gambaran psychological well-being pada perawat di Jakarta, Tangerang, dan Depok. Penelitian ini menggunakan pendekatan kuantitatif dimana pengolahan data menggunakan teknik statistik deskriptif. Partisipan dalam penelitian ini berjumlah 100 perawat di Jakarta, Tangerang, dan Depok dengan rentang usia dewasa muda dan dewasa madya Penelitian ini menggunakan alat ukur Ryff's Scale of Psychological well-being yang telah diadaptasi oleh payung psychological well-being pada tahun 2010-2012. Hasil dari penelitian ini menunjukkan bahwa psychological well-being pada perawat di Jakarta, Tangerang, dan Depok rendah.

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The purpose of this research is to observe psychological well-being of nurses in Jakarta, Depok, and Tangerang. Quantitative method is employed in this research and a descriptive statistic technique is used to process data. A hundred of nurses in Jakarta, Depok, and Tangerang in their early and middle adulthood are the participant in this research. Ryff's scale of psychological well-being which had been adapted in 2010-2012 is used to measure psychological well-being. This research found that psychological well-being of nurses in Jakarta, Depok, and Tangerang "

"Penelitian ini bertujuan untuk melihat hubungan antara psychological well-being dan college adjustment pada mahasiswa tahun pertama Universitas Indonesia. Tahun pertama di perguruan tinggi memberikan tantangan bagi mahasiswa terutama dalam proses penyesuaian diri. Pada masa ini psychological well-being bermanfaat bagi mahasiswa dalam menghadapi tantangan tersebut. Psychological well-being penting bagi individu yang sedang mengalami masa transisi dalam kehidupan. Pengukuran psychological well-being menggunakan alat ukur Ryff's Scale of Psychological Well-Being dan pengukuran college adjustment menggunakan alat ukur Student Adaptation to College Questionnaire yang disusun oleh Baker dan Siryk. Partisipan penelitian ini berjumlah 226 mahasiswa tahun pertama Universitas Indonesia. Data penelitian kemudian diolah dengan menggunakan teknik statistik Pearson Product-Moment Correlation. Hasil penelitian menunjukkan terdapat hubungan positif yang signifikan antara psychological well-being dan college adjustment pada mahasiswa tahun pertama Universitas Indonesia (r = 0.595; p = 0.000, signifikan pada L.o.S 0.01).

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This research was conducted to find the correlation between college adjustment and psychological well-being among first-year college students of Universitas Indonesia. Psychological well-being was measured by using Ryff's Scale of Psychological Well-Being and college adjustment was measured by using the Student Adaptation to College Questionnaire by Baker and Siryk. The participants of this research were 226 first-year college students of Universitas Indonesia. Data was processed using Pearson Product-Moment Correlation technique. The main results of this research showed that psychological well-being positively correlated significantly with college adjustment (r = 0.595; p = 0.000, significant at L.o.S 0.01)."

"Pandemi Covid-19 menimbulkan adanya kebijakan untuk menerapkan Bekerja dari Rumah (BDR). Karyawan tidak memiliki pilihan selain mengikuti kebijakan tersebut, karena itu perubahan kondisi dan metode kerja menimbulkan tekanan yang berdampak pada kesejahteraan psikologis para karyawan. Berdasarkan hal itu, kesejahteraan psikologis karyawan perlu diteliti, khususnya pada karyawan BDR di Indonesia pada masa pandemi Covid-19. Penelitian ini juga dilakukan untuk melihat hubungan antara thriving at work dan keterlibatan kerja dengan kesejahteraan psikologis para karyawan BDR di masa pandemi Covid-19, serta peran mediasi keterlibatan kerja. Responden penelitian berjumlah 205 karyawan BDR di Indonesia. Hasil penelitian menunjukkan bahwa thriving at work dan keterlibatan kerja mampu menjadi prediktor dari kesejahteraan psikologis karyawan BDR di Indonesia pada masa pandemi Covid-19. Thriving at work juga dapat menjadi prediktor dari keterlibatan kerja karyawan BDR di Indonesia pada masa pandemi Covid-19. Namun demikian keterlibatan kerja tidak memiliki peran sebagai mediator terhadap hubungan thriving at work dengan kesejahteraan psikologis. Selain itu, partisipan dengan frekuensi BDR sebanyak 1 sampai 2 hari per minggu memiliki skor kesejahteraan psikologis dan thriving at work yang lebih tinggi dibandingkan partisipan dengan frekuensi BDR sebanyak 3 sampai setiap hari per minggu. Hal tersebut sejalan dengan penelitian sebelumnya yang mengatakan bahwa frekuensi BDR menjadi penentu kesejahteraan psikologis para karyawan.

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Covid-19 pandemic led to implementation of Work from Home (WFH). Employees do not have other choices than to follow the policy, therefore changes in working conditions and methods create pressure that has an impact on the psychological well-being of employees. Therefore, the psychological well-being of employees needs to be re-examined, especially for WFH employees in Indonesia during the Covid-19 pandemic. This research was conducted to see the relationship between thriving at work and work engagement with psychological well-being of Indonesia's employees who work from home and whether work engagement has a mediating role on the relationship between thriving at work and psychological well-being. The participants of this research consist of 205 Indonesian WFH Employees. The results show that thriving at work and work engagement can be the predictors of psychological well-being of employees who work from home in Indonesia during Covid-19 pandemic. In this study, thriving at work can also be a predictor of work engagement of employees who work from home in Indonesia during Covid-19 pandemic. However, work engagement does not have a mediating role on the relationship between thriving at work and psychological well-being. Participants with WFH intensity of 1 to 2 days per week had higher psychological well-being and thriving at work than those of 3 to every day per week. This is in line with previous research which says that the WFH intensity is one of the determinants of the psychological well-being of employees."

"Penelitian ini dilakukan untuk meneliti hubungan antara causality orientation dengan kesejahteraan psikologis pada mahasiswa Sekolah Tinggi Ilmu Kepolisian.Pengukuran Causality Orientation menggunakan alat ukur hasil adaptasi dari alat ukur General Causality Orientation Scale (GCOS) yang dibuat oleh Deci dan Ryan pada tahun 1985 dan pengukuran kesejahteraan psikologis menggunakan alat ukur hasil adaptasi Ryff Psychological Well-Being Scale (RPWBS). Responden dalam penelitian ini berjumlah 139 orang dengan menggunakan metode purposive sampling. Hasil dari penelitian ini menunjukkan bahwa terdapat hubungan yang signifikan antara autonomy orientation dengan kesejahteraan psikologis dengan skor signifikansi, sebesar 0.000, p<0.05; terdapat hubungan yang signifikan antara controlled orientation dengan kesejahteraan psikologis dengan skor signifikansi sebesar 0.012, p<0.05; terdapat hubungan yang signifikan dan bersifat negatif antara impersonal orientation dengan kesejahteraan psikologis dengan skor signifikansi sebesar 0.000, p<0.05.

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The purpose of this research is to study the correlation between Causality Orientation and Psychological Well-being of students Police College. The Causality Orientation was measured with an instrument that was adapted from the General Causality Orientation Scale (GCOS) that Deci and Ryan developed, while the Psychological Well-Being was measured with an instrument that was adapted from the Ryff Psychological Well-Being Scale (RPWBS). 139 people participated in this study and they were sampled using the purposive sampling method.

The results of this research shows a significant correlation between autonomy orientation and Psychological Well-Being with a significance score of 0.000, p<0.05; a significant correlation between controlled orientation and Psychological Well-Being with a significance score of 0.012, p<0.05; a negative and significant correlation between impersonal orientation and Psychological Well-Being with a significance score of 0.000, p<0.05."