Hasil Pencarian  ::  Simpan CSV :: Kembali

"Tesis ini merupakan studi yang memfokuskan pada konsep agama terhadap pembentukan ruang kota di Martapura Kalimantan Selatan. Hasil studi ini menunjukkan bahwa Martapura sebagai kota yang menyandang gelar Kota Serambi Mekkah tidak terlepas dari pengaruh sejarah dan keberadaan para tokoh agama yang mampu memberikan pandangan hidup kepada masyarakat kota Martapura yang dalam tesis ini disebut sebagai ?Urang Banjar?. Besarnya pengaruh Islam menjadikan Kota Martapura memiliki ciri yang dapat diidentifikasi melalui penggunaan simbol-simbol dan atribut keagamaan dalam kehidupan masyarakatnya. Perkembangan Kota Martapura sebagai kota yang Agamis tidak terlepas dari pengaruh Pemerintah dengan diterbitkannya beberapa peraturan daerah yang bertujuan untuk tetap menjaga eksistensi Martapura sebagai Kota yang Agamis. Pada akhirnya pola kehidupan etnik Banjar dan pemahaman masyarakat Martapura terhadap Islam membentuk batas teritorial dan batas sosial etnik Banjar yang mendiami Kota Martapura.

---

This thesis focuses on building urban space through religion concept in Martapura South Borneo. The results of this study show that Martapura as a city of Serambi Makkah is inseparable from the history and influence of the presence of religious leaders who are able to provide a view of life to the people of Martapura that in this thesis called "Urang Banjar". The magnitude of the influence of Islam makes Martapura has a characteristic that can be identified through the use of symbols and religious attributes in the lives of its people. Development of Martapura as a religious city can not be separated from the influence of the Government by issuing some local laws that aim to keep the existence of the Martapura as a religious city. At the end, the life pattern of ethnic Banjar and understanding of Islam forms territorial boundaries and social boundaries of ethnic Banjar that live in Martapura City."

"Kontrol diri dan efikasi diri sangat diperlukan bagi ibu untuk meningkatkan kepuasan menjalani proses persalinan. Penelitian ini bertujuan mengidentifikasi hubungan antara kontrol diri dan efikasi diri dengan kepuasan ibu menjalani proses persalinan di RSUD Ratu Zalecha Martapura dan RSUD Banjarbaru Kalimantan Selatan. Penelitian ini menggunakan rancangan analitik korelasi dengan pendekatan cross sectional. Sampel 125 ibu bersalin normal, dipilih menggunakan teknik consecutive sampling. Hasil analisis uji korelasi Chi Square menunjukkan ada hubungan antara kontrol diri dan efikasi diri dengan kepuasan ibu menjalani proses persalinan (p value 0.002, α: 0.05) dan (p value 0.000, α: 0.05). Hasil analisis regresi logistik berganda didapatkan 4 variabel yang berpengaruh terhadap kepuasan ibu menjalani proses persalinan yaitu kontrol diri, efikasi diri, penghasilan dan paritas. Variabel paling berpengaruh terhadap kepuasan ibu menjalani proses persalinan adalah penghasilan. Petugas Pemberi layanan persalinan perlu memberi dukungan agar ibu bersalin memandang proses persalinan sebagai pengalaman positif dan menyenangkan, sehingga ibu memiliki kepuasan menjalani proses persalinan.

---

Self-control and self-efficacy are necessary for would-be mothers to enhance their birth labor satisfaction. This research was conducted in Ratu Zalecha public hospital in Martapura and in Banjarbaru public hospital in South Borneo with the aim to identify the relationship between self-control and self efficacy on the one hand, and birth labor satisfaction on the other hand. Cross-sectional approach with correlative analysis was applied for this research, using 125 samples chosen from normal childbirth using consecutive sampling techniques.

The result of Chi-Square correlation test showed that there were some relationships between self-control as well as self-efficacy and birth labor satisfaction (ρ value 0.002,α: 0.05) and (ρ value 0.000, α: 0.05). There were four variables resulted from double logistic analytical regression that play significant roles in birth labor satisfaction, i.e., self-control, selfefficacy, family income, and parity.

The most influencing variable in birth labor satisfaction was family income. Labor carers should provide enough support so that would-be mothers can view the process of childbirth as a positive and pleasant experience; hence, birth labor satisfaction will surely be tremendous."

"Terapi telaah pengalaman hidup adalah terapi keperawatan jiwa bagi lansia dengan masalah psikososial seperti depresi. Penelitian ini bertujuan untuk mengetahui pengaruh terapi terhadap tingkat depresi lansia di Panti Sosial Tresna Werdha Martapura dan Banjarbaru Kalimantan Selatan. Desain penelitian adalah quasi experiment pretest and posttest with control group dengan sampel 33 orang pada kelompok perlakuan dan 33 orang pada kelompok kontrol.Hasil penelitian mengidentifikasi tingkat depresi pada kelompok perlakuan sebelum diberikan intervensi sebesar 53,73% atau tingkat depresi ringan dan setelah diberikan terapi tingkat depresi menurun menjadi 28,47% atau normal dengan pvalue= 0,0005. Terapi telaah pengalaman hidup direkomendasikan untuk mengatasi depresi lansia. Implikasi keperawatan bagi lansia yang tinggal di Panti Sosial Tresna Werdha dengan depresi yaitu memberikan bantuan psikoterapi keperawatan untuk meminimalisir kejadian tingkat depresi pada lansia.

---

A life review therapy is a nursing therapy for elderly with psychosocial problems such as depression. The purpose of this study was to determine the effect of therapy towards the level of depression experienced by elderly lived in social institution in Martapura and Banjarbaru, South Kalimantan. A pretest and posttest quasi experiment with control group design was applied to 33 elderly in the treatment group.

The study identified the level of depression before intervention was 53.73% or mild depression and the level of depression decreased to 28.47% after treatment, or normal (p value = 0.0005). The life review therapy is recommended for managing depression on elderly. Nursing implication to elderly who lived in social institution with depression by giving psychotherapy nursing intervention to minimize the level of depression experienced."

"Esai ini membandingkan Pondok Pesantren Darussalam Darussalam Banyu dan Pondok Pesantren Darussalam Tanjung Rema. Metode yang digunakan dalam skripsi ini adalah metode kualitatif dengan wawancara, observasi atau observasi lapangan langsung, dan studi literatur. Dalam esai ini, penulis menggunakan teori Mujammil Qomar tentang unsur-unsur pesantren yang membedakan antara Salafiah dan Khalafiah. Hasil penelitian menemukan bahwa Pondok Pesantren Darussalam Martapura Martapura memiliki dua konsep yang berbeda, yang terletak di pinggiran Banyu, mereka memiliki konsep Salafiah dan yang di Tanjung Rema memiliki konsep Khalafiah. Awalnya Pondok Pesantren Darussalam yang terletak di pinggiran Banyu hanya memberikan pelajaran awal, seiring dengan perkembangan zaman dan meningkatnya minat masyarakat terhadap ilmu agama, KH. Badruddin sebagai pemimpin VII mengambil inisiatif untuk mengembangkan Pondok Pesantren Darussalam dengan menambahkan pembelajaran umum ke dalam kurikulum mereka. Namun, karena mandat pendiri untuk memisahkan antara pendidikan umum dan diniyah, Pondok Pesantren Darussalam, yang awalnya hanya di pinggiran Banyu, sekarang memiliki Pondok Pesantren lain di Tanjung Rema untuk pendidikan umum. Pondok Pesantren Darussalam di Tanjung Rema tidak hanya untuk pendidikan umum tetapi juga masih menyediakan pendidikan diniyah.

---

This essay compares the Darussalam Darussalam Banyu Islamic Boarding School and Darussalam Tanjung Rema Islamic Boarding School. The method used in this essay is a qualitative method with interviews, observations or direct field observations, and literature studies. In this essay, the author uses Mujammil Qomar's theory about the pesantren elements that distinguish between Salafiah and Khalafiah. The results of the study found that Darussalam Martapura Islamic Boarding School Martapura has two different concepts, the one that is located in the periphery of Banyu, they have a Salafiah concept and those in Tanjung Rema have a concept of Khalafiah. Initially the Darussalam Islamic Boarding School is located in the periphery of Banyu only providing early lessons, along with the development of the age and increasing public interest in the science of religion, KH. Badruddin as leader of VII took the initiative to develop Darussalam Islamic Boarding School by adding general learning into their curriculum. However, because of the mandate of the founder to separate between general and diniyah education, The Darussalam Islamic Boarding School, which originally was only in the periphery of Banyu, now has another Boarding School in Tanjung Rema for general education. Darussalam Islamic Boarding School in Tanjung Rema is not only for general education but also still provides diniyah education."

"[ABSTRAKKemayoran telah mengalami transformasi fungsi kota. Bermula sebagai lahan berawa yang dijadikan kawasan bandara udara kemudian diubah menjadi kawasan perdagangan internasional yang dilengkapi area hunian didalamnya. Kebon Kosong menjadi kawasan hunian yang dilengkapi fasilitas publik di dalamnya. Dalam kehidupan, manusia senantiasa mencariketenangan dan kenyamanan jiwa melalui beragam aktivitas yang terwujud dalam kegiatan ritual. Sadar ataupun tidak warga kota menandai tempat tertentu berdasarkan interiority yang mereka rasakan untuk melakukan kegiatan ritual. Pembahasan aktivitas ritual dalam tesis ini terfokus pada kegiatan yang terjadi di ruang publik berdasarkan life cycle space. Life cycle space merupakan ruang gerak yang terbentuk dari aktivitas manusia berdasarkan kelompok usia tertentu. Setiap fase tumbuh kembang manusia memiliki radius gerak manusia yang terpaut dengan rumah tinggal. Area radius gerak manusia yang terjadi di ruang publik selanjutnya disebut sebagai ruang ritus kota. Berdasarkan analisis, ruang teduh menjadi tujuan warga kota untuk beraktivitas. Temuan ini mengantarkan pada metode merancang kota dengan permukaan bayangan.

---

ABSTRACTKemayoran has been a transformation in the city functions. Previously, this area was marshy land that once used the area airports and then transformed into an international trade, with a residential area. Kebon Kosong area has now become a residential area and has been equipped with public facilities. In life, people always seek tranquility and comfort the soul through a variety of activities embodied in ritual activities. Consciously or not, people mark certain places based interiority they feel to perform the ritual activities. Discussion of ritual activity in this thesis is focused on the activities that take place in public spaces based on life cycle space. Life cycle space is the space that is formed from human activities and based on a particular age group. Each phase of human growth and development has a radius of human motion adrift with their living places. Radius area of human motion that occurs in the public space will be referred to as a rite of urban space. Based on the analysis, a shady area becomes people?s aim for daily activities. The result of this thesis leads to a method of designing the city with a shadow surface.;Kemayoran has been a transformation in the city functions. Previously, this area was marshy land that once used the area airports and then transformed into an international trade, with a residential area. Kebon Kosong area has now become a residential area and has been equipped with public facilities. In life, people always seek tranquility and comfort the soul through a variety of activities embodied in ritual activities. Consciously or not, people mark certain places based interiority they feel to perform the ritual activities. Discussion of ritual activity in this thesis is focused on the activities that take place in public spaces based on life cycle space. Life cycle space is the space that is formed from human activities and based on a particular age group. Each phase of human growth and development has a radius of human motion adrift with their living places. Radius area of human motion that occurs in the public space will be referred to as a rite of urban space. Based on the analysis, a shady area becomes people?s aim for daily activities. The result of this thesis leads to a method of designing the city with a shadow surface., Kemayoran has been a transformation in the city functions. Previously, this area was marshy land that once used the area airports and then transformed into an international trade, with a residential area. Kebon Kosong area has now become a residential area and has been equipped with public facilities. In life, people always seek tranquility and comfort the soul through a variety of activities embodied in ritual activities. Consciously or not, people mark certain places based interiority they feel to perform the ritual activities. Discussion of ritual activity in this thesis is focused on the activities that take place in public spaces based on life cycle space. Life cycle space is the space that is formed from human activities and based on a particular age group. Each phase of human growth and development has a radius of human motion adrift with their living places. Radius area of human motion that occurs in the public space will be referred to as a rite of urban space. Based on the analysis, a shady area becomes people’s aim for daily activities. The result of this thesis leads to a method of designing the city with a shadow surface.]"

"ABSTRAKDalam keseharian kota, terdapat ruang formal dan informal. Struktur kota,termasuk elemen-elemen ruang di dalamnya, memberikan peran dalammengidentifikasi hadirnya ruang informal. Ruang informal digambarkan melaluiruang sisa kota yang timbul dari interaksi elemen dan pengguna ruang kota dalamkeseharian. Aktivitas keseharian ?ngetem? atau ?mangkal? yang dilakukan olehkomunitas supir bajaj, sebagai salah satu pengguna ruang kota, mempertegas duasisi representasi ruang kota, yaitu planner dan users. Upaya mengisi ataumemanfaatkan ruang dilakukan melalui interaksi dan negosiasi ruang sisa disekitar stasiun Manggarai. Sehingga, penting untuk memahami hubungan antaraelemen ruang sisa kota dan bagaimana komunitas supir bajaj stasiun Manggaraimemanfaatkan ruang tersebut dengan taktik dan strategi keseharian yang merekalakukan. Salah satu penggambaran proses memahami hal ini melalui analogi?dapur? kota.

---

ABSTRACTIn everyday life of the city, both formal and informal spaces exist. The structureof the city, including its physical elements, contributes in identifying informalspace in urban life. Informal space is shown through leftover urban space thatemerges from the interaction of elements and users of urban space in everydaylifes. 'Ngetem' or 'mangkal' done by the community of bajaj drivers, as one of theuser of urban space, highlights the two sides of urban space representations, whichare planners and users. Their efforts to occupy or utilize space are done throughinteraction and negotiation of leftover space around the Manggarai Station area.Therefore, it is important to understand the connection between the elementsof leftover urban space around Manggarai Station and how the community ofbajaj drivers occupy those spaces using their own tactics and daily strategies. Oneof the ways to understand the process of this urban informality's phenomena is byusing the analogy 'kitchen' of the city."

"Di dalam sebuah kota atau kawasan, di mana manusia beraktivitas, manusia tidak hanya beraktivitas di dalam sebuah bangunan, tetapi juga di luar bangunan, di dalam sebuah ruang terbuka perkotaan. Ruang terbuka ini berada di antara bangunan-bangunan yang ada di sekelilingnya. Ruang seperti ini ada yang terbentuk secara tidak sengaja, dan ada yang secara disengaja dibentuk. Bagaimana bangunan-bangunan di dalam sebuah kota atau kawasan dapat membentuk ruang terbuka perkotaan tersebut, sehingga dapat menjadi tempat manusia beraktivitas seperti halnya di dalam sebuah bangunan. Dan di setiap kota atau kawasan memiliki cara yang berbeda dalam pembentukan ruang terbuka perkotaan ini. Oleh karena itu, terbentuknya ruang terbuka ini tidak terlepas dari bangunan yang mengelilinginya dan lingkungan di sekitarnya, di mana ruang tersebut berada.

---

In a town or area, where human being have activity, they do not only have activity inside a building, but also outside building, in an urban space. This space reside in the building exist in around. This space, there is which is formed not intentionally, and there is which intentionally to be formed. How building in a town or area can form this urban space, so that can become a place where human being have activity as does inside a building. And each every town or area have the different way in forming this urban space. Therefore, the forming of this urban space is not quit of building encircling it and its surrounding environment, where the space reside in."

"ABSTRAKStereotip seringkali menjadi pemicu ketegangan antaretnis, khususnya dimasyarakat yang majemuk seperti Bangsa Indonesia, karena masih banyak orangmenilai stereotip hanya dipandang sebagai suatu yang langsung jadi (instant).Salah satu tempat yang mempunyai tingkat interaksi yang tinggi dan terjadinyapertukaran budaya yang berbeda diantara individu adalah sekolah. Olehkarenanya, menarik untuk melihat bagaimana proses pembentukan stereotip yangada pada Etnis Komering sebagai etnis pribumi atas Etnis Jawa sebagai etnispendatang, khususnya di SMA N 1 Martapura, Sumatera Selatan. Penelitiandalam Tesis ini bertujuan untuk membahas dan mendeskripsikan mengenai prosespembentukan stereotip Etnis Komering (Etnis Pribumi) atas Etnis Jawa (EtnisPendatang). Teori yang digunakan dalam penelitian ini adalah Teori KategorisasiDiri (Self-Categorization Theory) berserta konsep stereotip, identitas, dan budaya.Metode dalam penelitian ini menggunakan pendekatan kualitatif dengan modelstudi kasus (case study) sebagai strategy of inquiry, serta dengan menekankanwawancara mendalam sebagai teknik pengumpulan data penelitian. Secara umum,penelitian ini menunjukkan bahwa pada siswa-siswi Etnis Komering di SMA N 1Martapura terjadi proses pembentukan stereotip Etnis Jawa. Secara khusus, prosespembentukan stereotip Etnis Jawa dalam diri Etnis Komering mempertimbangkantiga tema besar yaitu Interaksi, Perbedaan, dan Kepribadian, sedangkan informasiyang bersifat ekternal dianggap kurang mendukung dalam pembentukan stereotipEtnis Jawa.

---

Abstract Stereotypes are often the trigger inter-ethnic tensions, especially between nativeand migrant ethnic groups in a pluralistic society such as the Indonesian nation,because many people considered stereotype is only viewed as instantly. One of theplaces that have a high level of interaction and exchange of different culturesamong individuals is a school. Therefore, interesting to see how the formation ofethnic stereotypes that exist in Komering as the native ethnic about Javanese asmigrant ethnic, particularly in SMA Negeri 1 Martapura, South Sumatra. Researchin this thesis aims to discuss and describe the process of Komering Ethnicstereotype formation on Javanese. Theory used in this study was Self-Categorization Theory along with the concept of stereotypes, identity, and culture.The method in this study used a qualitative approach with a case study model as astrategy of inquiry, and by emphasizing in-depth interviews as a research datacollection technique. In general, this study shows that a forming process ofJavanese stereotypes among Komering students in SMA Negeri 1 Martapuraoccurred. In particular, the formation of Javanese stereotypes on Komeringstudents considers three major themes, interaction, distinction, and personality,while the external information that is considered to be less supportive in theestablishment of Javanese stereotypes."

"[ABSTRAKUndang-Undang Dasar 1945 sebagai peraturan tertinggi di Indonesia telah mengatur bahwa hak atas pendidikan merupakan salah satu hak asasi manusia yang harus dipenuhi. Secara rinci, jaminan pemenuhan hak warga negara akan pendidikan tertuang dalam Pasal 31 ayat (1) UUD 1945 yang menyebutkan bahwa, "Setiap warga negara berhak mendapat pendidikan". Permasalahan krusial dalam bidang pendidikan di Indonesia adalah hak atas akses pendidikan yang tidak sepenuhnya diterima oleh masyarakat, terutama masyarakat miskin. Salah satu upaya pemerintah mengatasi masalah tersebut, yakni pembentukan Pendidikan Non Formal (PNF). Upaya tersebut memberikan peluang kepada masyarakat maupun pihak swasta (non pemerintah) untuk menyelenggarakan pendidikan sendiri, secara bertanggungjawab yang diatur selanjutnya dalam Undang-Undang tentang Sistem Pendidikan Nasional.Keterlibatan masyarakat dalam mengatasi masalah pendidikan tersebut diharapkan, agar kebutuhan akan pendidikan oleh masyarakat benar-benar tepat sasaran dan menjadi tolok ukur atas kebutuhan masyarakat akan pendidikan itu sendiri. Namun sayangnya, tujuan baik tersebut justru membawa masalah baru terutama masalah prosedur dan tujuan penyelenggaran kegiatan PNF itu sendiri. Ketimpangan prosedur seperti kegiatan tanpa izin pemerintah dan berada dalam ruang publik yang tidak tepat merupakan salah satu bentuk penyimpangan yang terjadi di lapangan. Oleh karena itu, penelusuran motif penyelenggaraan PNF yang menyimpang oleh masyarakat tersebut adalah langkah utama dalam menganalisis akar masalah sebenarnya. Sehingga mendapatkan suatu kesimpulan dan menjadi upaya perbaikan bersama bagi pemerintah dan masyarakatDari hasil penelitian PNF yang dilakukan oleh kelompok masyarakat yakni komuniti peduli pendidikan di Kolong Tol Jembatan Tiga Penjaringan, Jakarta Utara, ditemukan bahwa ketimpangan tidak hanya dari segi prosedur penyelenggaran PNF, tetapi juga ketidaksesuaian model dan konsep pendidikan serta jaringan komuniti perspektif community based development sebagai landasan teori dari penerapan kegiatan pengembangan masyarakat dalam bidang pendidikan. Kemudian, dari penelitian kegiatan PNF dalam ruang publik oleh komuniti tersebut, diperoleh suatu kesimpulan, bahwa motif penguasaan ruang publik adalah sebagai tameng ?penyelamatan diri? dari berbagai permasalahan ketimpangan yang telah ditemukan di atas. Motif demikian jika mengacu pemikiran oleh Erving Goffman merupakan bagian dari strategic interaction dalam konsep intelligence organization.

---

ABSTRACTAct 1945 as the highest rule in Indonesia has arranged that the right to education is one of the human rights that must be met. In detail, guarantee the fulfillment of the rights of citizens for education set out in Article 31 paragraph (1) of the 1945 Constitution which states that, "Every citizen has the right to education". Crucial issues in the field of education in Indonesia is a right of access to education that is not fully accepted by society, especially the poor. One of the government's efforts to overcome the problem, namely the establishment of the Non-Formal Education (PNF). Such efforts provide an opportunity to the public and the private sector (non-government) for education alone, are responsible for further stipulated in the Law on National Education System.Community involvement in addressing the issue of education is expected, so that the need for public education by actually right on target and the benchmark on the education needs of the community itself. But unfortunately, the good cause it brings new problems mainly a matter of procedure and the delivery destination PNF activity itself. Inequality procedures such activities without government permission and are in a public space that is not right is one form of irregularities that occurred in the field. Therefore, search patterns distorted by the PNF organizing the community is a major step in analyzing the root of the real problem. So get a conclusion and become joint improvement efforts for government and society.From the results of research conducted by the PNF community groups that care community education in Kolong Toll Bridge Three Penjaringan, North Jakarta, found that inequality not only in terms of the delivery procedures PNF, but also discrepancy model and the concept of education as well as networkingcommunity perspective as the basis for community based development theory of the application of community development activities in the field of education. Then, from the research activities of the PNF in the public space by the community, obtained a conclusion, that motive is the control of public space as a shield "escape" from problems of inequality that have been found above. Thus motive when referring to the thought by Erving Goffman is part of the strategic interaction in the concept of intelligence organization, Act 1945 as the highest rule in Indonesia has arranged that the right to education is one of the human rights that must be met. In detail, guarantee the fulfillment of the rights of citizens for education set out in Article 31 paragraph (1) of the 1945 Constitution which states that, "Every citizen has the right to education". Crucial issues in the field of education in Indonesia is a right of access to education that is not fully accepted by society, especially the poor. One of the government's efforts to overcome the problem, namely the establishment of the Non-Formal Education (PNF). Such efforts provide an opportunity to the public and the private sector (non-government) for education alone, are responsible for further stipulated in the Law on National Education System.Community involvement in addressing the issue of education is expected, so that the need for public education by actually right on target and the benchmark on the education needs of the community itself. But unfortunately, the good cause it brings new problems mainly a matter of procedure and the delivery destination PNF activity itself. Inequality procedures such activities without government permission and are in a public space that is not right is one form of irregularities that occurred in the field. Therefore, search patterns distorted by the PNF organizing the community is a major step in analyzing the root of the real problem. So get a conclusion and become joint improvement efforts for government and society.From the results of research conducted by the PNF community groups that care community education in Kolong Toll Bridge Three Penjaringan, North Jakarta, found that inequality not only in terms of the delivery procedures PNF, but also discrepancy model and the concept of education as well as networkingcommunity perspective as the basis for community based development theory of the application of community development activities in the field of education. Then, from the research activities of the PNF in the public space by the community, obtained a conclusion, that motive is the control of public space as a shield "escape" from problems of inequality that have been found above. Thus motive when referring to the thought by Erving Goffman is part of the strategic interaction in the concept of intelligence organization]"

"Tesis ini isinya membahas konsep ecomuseum pasar terapung Lok Baintan agar dapat dilestarikan sebagai identitas budaya Kalimantan Selatan, sebab setiap kebudayaan memiliki ciri dan karakteristik tersendiri berdasarkan lingkungan dan alam sekitarnya. Dengan pertanyaan penelitian ?Bagaimanakah Konsep Ecomuseum di Kalimantan Selatan Untuk Menjadikan Pasar Terapung Lok Baintan Sebagai Ecomuseum?. Penelitian ini adalah penelitian diskriptif kualitatif dengan tahapan pengumpulan data, analisis data dan pembahasan. Hasil dari penelitian ini, menyimpulkan bahwa Pasar Terapung Lok Baintan dapat dilestarikan dan diusulkan menjadi ecomuseum. Agar dapat terus berlangsung sebagai identitas budaya Kalimantan Selatan dengan pemberdayaan masyarakat setempat.

---

This thesis discusses the concept Ecomuseum contents Lok Baintan floating market in order to be preserved as cultural identity of South Kalimantan, because every culture has its own characteristics and characteristics based on the environment and natural surroundings. With the research question "How Ecomuseum concept in South Kalimantan To Make Floating Market Lok Baintan As Ecomuseum". This research is a descriptive qualitative research with the stages of data collection, data analysis and discussion. The results of this study, concluded that the Floating Market Lok Baintan can be preserved and promoted to the Ecomuseum. To be able to continue to take place as a cultural identity of South Kalimantan with the empowerment of local communities."