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"ABSTRAK

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ABSTRACTAs part of the society, woman who lives in urban slum areas usually did not get much attention of their existence. When we talk about their roles in their life, actually these women have three roles. These three roles are not only reproductive role or dosmectic role, when women should take care of their family and house, but also productive role or the role that makes them to work too as a primer or secondary income-earners, and the third role, the community management (Moser, 1988; 1993, dalam Miraftab, 1995).These women in slum areas became special as their three roles should meet the economic presure and bad condition of their settelement. They should face the truth about patriarchy system in the family, which men (or their husband) is said to have domination, including women space of activities.From the pre-research in 2012, researcher found out that women in slum areas can use even the small space in their house efficiently and effectively. But at that pre-research, researcher did not include about the women point of view of the use of that space with their husband or children. Because of that, this research is about exploring women’s life and apce of activities in slum areas with their roles and activities in spaces in slum areas from gender perspective of how the space is created and used as it related with people around the women’s life, especially their husband, when they use that space.The case studies of this reasearch are slum areas in Bukit Duri, Tebet, South Jakarta, with focus on RT 11 and RT 15 in RW 10. Both RTs is the poorest and always got flooded when the rain season comes because of their location in Kali Ciliwung riverbank. These women who live in this settlements can show us that poor women can live their life in very bad and limited spaces in their settlement for their space of activities. The limited spaces meet a lot of needs of space then relates to the existence of negotiation that women did as the way they form and use the existing spaces for their space of activities.The method that researcher used is ethnograpic method, especially about the relation of people and spaces. The main approach is participant-observation to know these women’s space, people who involved, activities, the objects, actions, events, aims, and feeling in each of their activities (Reeves, Kuper, dan Hodges, 2008). With that method, research can learn how these women and their family, especially their husband, use the space in their house and their society for their activities as part of space negotiation.Research then found out that women in slum areas can balance their three roles and that’s relate to how their face life presure from their husband, children, and the condition of their house and settlement. But at the same time, all of that pressures can make them stronger and can get opportunity to have access of spaces in their house and settlement. This can show us the position of these women in family are not subordinated. Even that position can be seen in how they use the spaces for their activities as a result of space negotiation that women and their husband did. So all of the condition that being thought will make them have a hard time to do their activities is actually can help them balance their roles, which area reproductive role, productive role, and community management role."

"Dalam skripsi ini, saya ingin membahas fenomena ruang pacaran dan keberadaannya di ruang terbuka publik lingkungan kampus. Pacaran adalah suatu bentuk aktivitas yang menjadi kebutuhan bagi manusia dalam menjalani hubungan romantis dengan lawan jenisnya. Ruang pacaran terbentuk melalui proses individu dan proses sosial sebagai salah satu usaha manusia dalam memenuhi kebutuhan seksual dan psikis akan pacaran. Keberadaan ruang pacaran yang membutuhkan keintiman dan privasi di ruang terbuka publik, menunjukkan bagaimana seseorang dapat berbagi dan membagi ruang dengan orang lain tanpa melihat kondisi fisik ruang yang ditempatinya. Pengaruh pada perilaku pelaku pacaran justru dapat berasal dari faktor non-fisik berupa fungsi kontrol pada ruang terbuka publik lingkungan kampus.

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In this undergraduate thesis, I want to investigate "the space of dating" and it's existence in public open space. Dating is a kind of activity wich become a part of human romantic relationship. "The space of dating" formed through individual and social process as one of human effort to fullfill their sexual and psychological needs for dating. The existence of "the space of dating", wich needs intimacy and privacy, in public open space shows how a person can share and divide space with others regardless the physical appearance of the space. The significant effect for "dating actor's" behavior come from non-physical factor like the control function in campus public open space."

"ABSTRAKAnak-anak merupakan pribadi yang memiliki perspektif yang unik dalam melihat sebuah ruang. Namun, anak-anak sering dianggap sebagai pribadi yang tidak kompeten dalam mengambil keputusan. Hal ini berdampak pada kurangnya pelibatan anak-anak dalam proses desain walaupun mereka adalah pengguna utama dari desain. Skripsi ini bertujuan untuk memahami lebih jauh bagaimana akhirnya proses desain yang melibatkan anak-anak dapat menghasilkan ruang yang baik untuk anak-anak. Pendekatan yang digunakan adalah pendekatan perancangan partisipatorisdimana pendekatan ini memberiruang untuk semua orang berbicara dan menyampaikan pendapat mereka. Pendekatan desain ini memungkinkan anak-anak untuk terlibat dalam proses desain. Dengan melibatkan anak-anak dalam prosesnya, karakteristik komponen permainanseperti apa yang hadirdan bagaimana karakteristik tersebut dapat membantu anak-anak dalam tumbuh dan berkembang secara fisik dan mental. Ruang bermain anakdi lingkungan mereka akan menjadi fokusan utama dalam penulisan skripsi ini. Hal ini dikarenakan kecenderungan anak-anak yang tidak lagi memiliki ketergantungan untuk berkegiatan di lingkungan sekitarnya. Hal itu bertolak belakang pada kenyataan bahwa bereksplorasi dalam konteks lingkungan sekitar dibutuhkan oleh anak-anak untuk membantu tumbuh kembang mereka.

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ABSTRACT

Children are individuals that have their unique perspective on how they see some space. However, children are often seen as individuals who are not competent in making decisions. This has an impact on the lack of involvement of children in the design process even though they are the main users of the design. This thesis aims to understand how the design process that involves children can produce good space for children. Participatory designis an approach that gives voice for everyone to speak and express their own opinions. This design approach allows children to be involved in the design process. By involving children in the process, what kind ofplay component characteristics emerge, and how these characteristics can help children grow and develop physically and mentally. Children's playroomsintheir environment will be the main focus in writing this thesis. This is due to the tendency of children who no longer tend to engage with their surrounding environment. In fact, exploring their surrounding environment is needed by children to help their growth and development."

"Kampung merupakan embrio dari sebuah kota. Berawal dari sebuah kampung lalu tumbuh menjadi kota metropolitan. Pertumbuhan kota memang berdampak baik namun juga ada dampak buruknya. Kota Semarang dengan populasi 6,6 juta jiwa dalam proses pembangunannya didapati ada empat kampung lama yang digusur oleh developer dalam kurun tahun 2005 hingga 2018, baik itu dibangun hotel maupun apartemen. Keberadaan kampung yang penduduknya berekonomi menengah ke bawah merupakan sasaran empuk bagi developer. Kondisi ini memicu komunitas Peka Kota Hysteria yang fokus pada isu anak muda seni dan perkotan untuk bergerak melestarikan kampung-kampung di perkotaaan salah satunya kampung Bustaman. Penelitian ini mengungkap faktor internal dan eksternal KPK Hysteria dalam melestarikan kampung Bustaman. Serta akan mengungkap strategi yang digunakan oleh KPK Hysteria. Melalui Strategi yang diterapkan yaitu 1. berbasis budaya lokal, 2. pengoptimalan keterlibatan warga kampung Bustaman, dan 3. menggunakan gerakan seni melalui jaringan internal. Tiga hal tadi diterapkan oleh KPK hysteria dengan langkah-langkah yang sistematis. KPK hysteria dinilai mampu dan berhasil melestarikan kampung Bustaman dengan pendampingan selama 6 (enam) tahun. Keberhasilan ini dapat dilihat dari peningkatan modal sosial yaitu: perubahan norma sosial, adanya kontrol sosial, jaringan, trust, dan yang paling dirasakan yaitu peningkatan Sumber Daya Manusia khususnya remaja pada kampung Bustaman.

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Village is an embryo of a city. Metropolitan city is growing from a village. The city growth has good and bad impacts. Semarang City has 6.6 million population and in the process of its development, four old villages have been evicted by the developer during 2005 to 2018, either for hotel or apartment. A village whose population is middle to lower economy is an easy target for developer. This condition has triggered Peka Kota Hysteria community which focuses on the issue of arts and urban youth to preserve villages in the urban area i.e Bustaman village. This study revealed KPK Hysteria's internal and external factors in preserving Bustaman village and will reveal strategies used by KPK Hysteria. Through the strategy implemented namely 1. Based on local culture, 2. Optimizing the involvement of the resident of Bustaman Village and 3. Using art movement through internal network. These tree strategies are implemented by KPK Hysteria with systematic steps. KPK Hysteria is considered capable and succeeded in preserving Bustaman village with the supporting for 6 years. This success can bee seen from the increasing social captal of Bustaman Village: changes in social norm, the existence of social control, network, trust, and the most impact for the resident is the improvement of Human Resources, especially for the youth in Bustaman village."

"Perkembangan kota sering menyebabkan ketidakpedulian mengenai kondisi ekologis kota dan menyebabkan kota menderita karena kurangnya area hijau. Sebagai ruang yang menyediakan fungsi ekologis terhadap sekitarnya, kurangnya ruang terbuka hijau mengakibatkan kurangnya penyerapan tanah, dan menghasilkan ketidakstabilan ekologis. Taman Maju Bersama sebagai program ruang terbuka hijau terbaru yang disediakan oleh pemerintah daerah Jakarta, diharapkan dapat memperbaiki kondisi ekologis lingkungan dan dengan keberadaanya tersebar di seluruh Jakarta, taman-taman tersebut diharapkan dapat memberikan perbaikan terhadap kondisi ekologis kawasan kota. Diskusi ini akan membahas satu Taman Maju Bersama yang beroperasi, terletak pada Kampung Pedaengan di Jakarta Timur, untuk mengevaluasi apakah desain mencerminkan prinsip-prinsip Ecological Democracy oleh Randolph T. Hester (2006) untuk menghasilkan fungsi ekologisnya. Oleh karena itu, penelitian ini menyiratkan bagaimana Taman Maju Bersama Pedaengan menyediakan tempat untuk melakukan kegiatan bersama alam yang juga berkelanjutan dan memberi masyarakat rasa memberi masyarakat rasa memiliki dan tanggung jawab terhadap taman sehingga menumbuhkan rasa kesatuan antara masyarakat dan lingkungnannya, yang mengarah pada perbaikan ekologi.

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Urban development often leads to the ignorance of the ecological conditions in the city and causes the city to suffer from the lack of green area. As a space that provides ecological functions towards its surrounding, lack of green open spaces resulted in the lack of land absorption, hence ecological instability. Taman Maju Bersama as the newest green open space program provided by Jakartas local government, are expected to be able to improve the ecological conditions of the neighbourhood and with its existence spread throughout Jakarta, the parks are expected to provide improvements towards the ecological conditions of the city. The discussion will address one operating Taman Maju Bersama that is located in Kampung Pedaengan in East Jakarta, to evaluate whether the design reflects the principles of Ecological Democracy by Randolph T. Hester (2006) to generate its ecological functions. Therefore, the study implies how Taman Maju Bersama Pedaengan provides a place to conduct activities alongside nature that is also sustainable and gives the community a sense of belonging and responsibility to the park so that it fosters a sense of oneness between the community and its environment, which leads towards ecological improvement."

"Kehadiran janur dalam ruang pernikahan Yogyakarta merupakan fenomena kebudayaan yang menarik dikaji melalui pendekatan arsitektur. Hal ini dikarenakan kehadiran janur merupakan elemen penting pelipatan (fold) ruang keseharian menjadi ruang pernikahan. Dengan mengacu pada fold Deleuze, fold janur dapat ditemukan dalam ruang, materi, dan objek janur. Janur menghasilkan fold peleburan antara ruang dalam-luar maupun ruang publik-privat dalam konteks ruang hunian tradisional maupun modern. Sedangkan folds dalam objek membentuk proporsi janur sebagai representasi kolom temporer oleh foldspertumbuhan dalam materi pembentuknya. Ketiga folds tersebut saling terkait menghasilkan pelipatan ruang dengan kolom organik-temporer sebagai elemen pengidentifikasi. Pendekatan folds dalam ruang pernikahan Yogyakarta menunjukkan bahwa kebudayaan Yogyakarta bersifat terbuka.

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The presence of janur in Yogyakarta wedding ceremony is an interesting culture phenomenon of architecture studies approach. Due to the presence of janur as an important element in folding everyday space to ceremonial place. According to Deleuze, fold could not only be founded in space, but also in janur by object and its matter. The presence of janur generates either folded space as continuity of inside-outside and public-private space, likely in the context of traditional and modern everyday space. While folds in object pose a proportional system as a representation of a temporary growth folds column. The folds are related as generating folded space by identification elements, organic-temporal columns.The approach of fold in Yogyakarta wedding ceremony place points out Yogyakarta?s culture is overt. "

"Skripsi ini mengungkap fenomena ruang berkarya masyarakat yang bekerja pada sektor informal, khususnya pedagang kakilima ( PKL ). Keterbatasan dan ketiadaan ruang bagi mereka yang bekerja di sektor informal memunculkan peristiwa kontestasi dan negosiasi terhadap ruang. Skripsi ini melihat bagaimana proses negosiasi ruang dalam konsep smooth-striated space, deteritorialisasi-reteritorialisasi dan mekanisme rhizome memungkinkan PKL untuk menempati suatu area dan berjualan.Penulisan skripsi ini menggunakan metode kualitatif dengan penjelasan secara deskriptif. Hasil pengamatan menunjukkan bahwa melalui proses negosiasi, memungkinkan proses perubahan fungsi jalan menjadi area berjualan dan selanjutnya menciptakan striated space baru yang merupakan ruang berkarya bagi PKL.

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This undergraduate thesis try reveal the work space phenomenon for those who work in informal sector, specially street hawker ( PKL ). With restrictiveness and no availability of space for those work in informal sector, contestation and negotiation phenomena on space then occured. This thesis observe negotiated space phenomenon in smooth-striated space concept, deterritorialization ? reterritorialization dan rhizome mechanism that enable the street hawker occupying space and doing their activities.

This undergraduate thesis uses qualitative methods with descriptive explanation. The result of observation conclude that negotiation process had happened in case of street hawker to occupying place. The negotiation of place enable the change of road function into working space for trader with hawker and furthermore creating new striated space which is the work space for them."

"Rumah hadir sebagai suatu pelengkap dalam memenuhi kebutuhan manusia selain sandang dan pangan. Perkembangan suatu perumahan tidak bisa lepas dengan perkembangan penduduk yang membutuhkan rumah tersebut. Akibatnya jika suatu perkembangan perumahan tidak diikuti dengan pertumbuhan penduduk yang semakin meningkat maka akan terjadi backlog. Pemenuhan kebutuhan akan perumahan yang kurang atau disebut backlog ini tidaklah mudah karena pemerintah hanya menyediakan seperempat dari kekurangan perumahan yang ada. Selain itu mahalnya perumahan yang ditawarkan pemerintah menjadi kendala bagi kaum berpenghasilan rendah untuk memenuhi kebutuhan akan rumah. Sehingga perlunya adanya usaha masyarakat dalam memenuhi kebutuhan akan rumahnya sendiri yang biasa disebut dengan swadaya. Penulisan skripsi ini bertujuan untuk mengetahui seberapa banyak perumahan yang kurang disuatu kawasan dan apa saja program pemerinta dalam menutupi kekurangan perumahan tersebut. Metode yang dipakai dalam penulisan yaitu dengan membaca berbagai refrensi untuk menganalisis kasus yang ada dilapangan.

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House functions as a supplementary thing in fulfilling the human need in addition to cloth and food. Development of housing cannot be separated from development of population needing the house. Consequently, if a housing development is not kept up with the growth of population which is getting increased then it will result in backlog. Fulfilling the shortage of housing or so called backlog is not easy since the government only provides one-fourth of the existing shortage of housing. Besides, expensive price of housing as offered by the government has become constraint for those of low-income people to afford the house. So that people need to exert its best to fulfill the need for their own house which is usually called self-help. Writing of this paper is aimed at identifying how much housing which is still lacking in a cerain are and what program already adopted by government in covering the shortage for housing. Method used in writing is reading variety references to analyze case existing in field."

"Arsitektur dapat hadir secara permanen maupun temporer. Arsitektur temporer sering ditemui dalam kehidupan sehari-hari lewat berbagai macam bentuk, mulai dari arsitektur portabel pasca bencana, panggung hiburan, pameran maupun dalam festival. Kehadiran suatu bentuk arsitektur temporer mengubah pengalaman ruang di suatu ruang yang telah ada sebelumnya. Melalui arsitektur temporer, suatu tempat kembali didefinisikan dalam kurun waktu yang terbatas dan tidak tetap. Pengadaannya hanya dalam durasi tertentu karena pertimbangan siklus dan manajemen waktu.Arsitektur temporer ini, dapat diadakan di mana saja, salah satunya di jalan. Bentuk dari arsitektur temporer di jalan bisa berupa benda-benda dekoratif saja ataupun struktur yang melibatkan aktivitas di dalamnya. Ruang jalan kembali dimaknai dan dialami secara berbeda saat arsitektur temporer diadakan di dalamnya. Makna jalan pun berubah, dari ruang sirkulasi kota menjadi suatu ruang dan tempat warga kota bersosialisasi.

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Architecture can be presented permanently and temporarily. Temporary architectures are often encountered in everyday life through a variety of forms, ranging from post-disaster portable architecture, performance stage, exhibitions as well as in the festival. The presence of temporary architecture changed the experience of space that has already existed before. Through temporary architecture, a place is re-defined in the limited time period and not permanently. The procurement is only in specific duration due to the time cycle and time management.

These temporary architectures can be held anywhere including on street. Forms of temporary architecture on the street can be just decorative objects or structures that involve activities in it. Street space is re-interpreted and experienced differently when temporary architecture is created there. The meaning of the street is transformed, from the circulation space of the city into a space and place where people gather and socialize."

"Dukuh Atas adalah salah satu kawasan transit tersibuk yang memiliki banyak pilihan transportasi umum di Jakarta, yang ditempati oleh berbagai pengguna. Studi ini mengkaji bagaimana unsur fisik, sensorik, dan emosional berkontribusi terhadap pembentukan identitas tempat di Dukuh Atas sebagai pusat transportasi umum. Pemahaman konsep identitas tempat, ciri-ciri fisik, pengalaman sehari-hari, dan kenangan pribadi membentuk ruang perkotaan yang unik. Hal ini dieksplorasi melalui pengalaman pribadi untuk menegaskan pentingnya elemen-elemen ini dalam menjadikan transportasi umum tidak hanya sekedar ruang fungsional tetapi juga tempat yang bermakna dan dapat dikenali oleh penggunanya.

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Dukuh Atas is one of the most notable transit areas between public transportation options in Jakarta, occupied by a variety of commuters and other users everyday. This study examines how physical, sensory, and emotional elements contribute to the formation of place identity in Dukuh Atas as a public transportation hub. Understanding the concept of place identity, these physical features, daily experiences, and personal memories shapes unique urban spaces. This is explored through personal experiences to highlight the importance of these elements in making public transportation hubs not just functional spaces but also meaningful and recognizable places for their users."