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"Transfer publik yang masih minim kepada lansia perlu ditopang oleh transfer keluarga. Suami-istri dalam memutuskan transfer kepada orang tua kerap menghadapi dilema antara kebutuhan pribadi dengan kebutuhan keluarga. Agama mengajarkan suami untuk bertanggung jawab terhadap anak dan istrinya, di satu sisi, agama juga menaruh bobot yang lebih kepada anak laki-laki untuk merawat orang tuanya. Penelitian ini bertujuan untuk menganalisis hubungan religiositas suami-istri terhadap insiden dan besaran transfer kepada orang tua. Penelitian ini fokus pada pasutri beragama Islam. Religiositas diukur dengan pendekatan indeks dan religiositas publik-privat. Religiositas suami-istri dianalisis dengan membandingkan level religiositas antara suami dan istri. Analisis logit dan Hackman pada data IFLS 2014 menunjukkan bahwa suami-istri religius signifikan berhubungan positif terhadap insiden dan besaran transfer kepada orang tua suami dan orang tua istri. Pasangan yang lebih religius tidak lantas meningkatkan insiden transfer kepada orang tua dari individu yang kurang religius. Religiositas suami signifikan berhubungan positif terhadap besaran transfer kepada orang tua suami dan orang tua istri. Individu (suami/istri) yang religius secara publik berhubungan erat terhadap insidien transfer kepada orang tua meskipun memiliki pasangan yang kurang religius.

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Public transfers that are still minimal to the elderly need to be supported by family transfers. Husband and wife in deciding the transfer to parents often face a dilemma between personal needs and family needs. Religion teaches husbands to be responsible for their children and wives, on the one hand, religion also places more weight on sons to take care of their parents. This study aims to analyze the relationship between husband and wife religiosity on the incidence and amount of transfer to parents. This research will focus on Muslim couples. Religiosity is measured by index approach and public-private religiosity. Husband and wife religiosity was analyzed by comparing the level of religiosity between husband and wife. Logit and Hackman's analysis of the 2014 Indonesian Family Life Surveys (IFLS) data shows that religious husbands and wives are significantly positively related to the incidence and magnitude of transfers to husband's parents and wife's parents. Husband or wive who are more religious do not necessarily increase the incidence of transfer to parents of individuals (husband/wive) who are less religious. Husband's religiosity is significantly positively related to the amount of transfer to husband's parents and wife's parents. Individuals (husband/wife) who are religious in public are closely related to the incidence of transfer to parents despite having a less religious partner."

"ABSTRAKPenelitian ini membahas tentang ada atau tidaknya pengaruh antara dimensi atau variabel intrinsik religiusitas, ekstrinsik religiusitas, materialisme dan long term orientation terhadap tujuh dimensi dari etika konsumen. Pengumpulan data menggunakan teknik convenience sampling secara offline. Dari pengumpulan dan pengolahan data dengan program IBM SPSS Statistic 22 yang dilakukan terhadap 550 responden masyarakat kota Depok, dapat ditemukan bahwa social (ekstrinsik religiusitas) dan planning (long-term orientation) berpengaruh negatif terhadap passive, active, legal, dan no harm/no foul. Sedangkan materialisme berpengaruh positif terhadap active, illegal, passive, active, legal, no harm/no foul dan downloading. Social (ekstrinsik religiusitas), tradition dan planning (long-term orientation) berpengaruh positif terhadap recycling dan doing good. Hal ini menunjukkan bahwa beberapa sikap negatif akan menyukai atau melakukan kegiatan tidak etis dan menghindari kegiatan yang etis dari perilaku konsumen.

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ABSTRACT

This study aimed to investigate the influence between dimensions or variables of intrinsic religiosity, extrinsic religiosity, materialism and long-term orientation towards 7 dimensions of ethical consumers. Data collected using a convenience sample techniques and delivered offline. From the collection and processing of data by IBM SPSS Statistics 22 program, conducted on 550 respondents from Depok city community. It can be found that social (extrinsic religiosity) and planning (long-term orientation) negatively affect the passive, active, legal, and no harm / no foul. While materialism have positive affect on active, illegal, passive, active, legally, no harm / no foul and downloading. Social (extrinsic religiosity), tradition and planning (long-term orientation) have positive affect on recycling and doing good. This suggests that some of the negative attitudes would have or liked unethical behavior and avoid activities that ethical towards consumer behavior."