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Abstrak :
Reklamasi Teluk Benoa Bali dan Teluk Jakarta sama-sama menimbulkan polemik dan berbagai masalah, baik pada tatanan kebijakan maupun pelaksanaan. Namun faktanya, reklamasi Teluk Jakarta tetap berlangsung, sementara reklamasi Teluk Benoa gagal untuk diimplementasikan. Hal ini terjadi karena adanya perbedaan klaim terkait kedua proyek reklamasi tersebut, yaitu pada proyek reklamasi Teluk Jakarta pemerintah berhasil meyakinkan masyarakat bahwa proyek yang dijalankan akan memberikan dampak yang positif, sementara pada proyek reklamasi Teluk Benoa tidak. Penelitian ini, kemudian, akan membahas mengenai fenomena reklamasi Teluk Benoa Bali dan Teluk Jakarta tersebut, di mana terdapat perbedaan klaim kebenaran dalam proses reklamasi yang berkaitan dengan konsep episteme dari Foucault. Penelitian ini juga menganalisis relasi dan dinamika yang terjadi antara masyarakat, negara dan korporasi pada proyek reklamasi dengan perspektif Kriminologi Radikal. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan menggunakan studi kasus reklamasi di dua tempat, yaitu reklamasi di Teluk Jakarta dan reklamasi di Teluk Benoa Bali. Wawancara mendalam dengan berbagai narasumber yang terlibat langsung dengan proyek reklamasi dilakukan untuk mengungkap permasalahan yang ada. Penelitian ini, pada akhirnya, memberikan pengayaan pandangan terhadap Kriminologi Radikal dan konsep episteme-nya Foucault. Khususnya terkait episteme, pengayaan dalam penelitian ini adalah dengan mengkonstruksikan konsep episteme yang dikemukakan oleh Foucault dengan melihat adanya fragmentasi nilai sosial, ekonomi, dan budaya, dalam reklamasi yang terjadi di Teluk Benoa dan Teluk Jakarta, sehingga menghasilkan konsep fragmented episteme ......The reclamation of Benoa Bay, Bali, and Jakarta Bay has both created polemics and problems, both in terms of policy and implementation. But in fact, the reclamation of Jakarta Bay continues, while the reclamation of Benoa Bay has failed to be implemented. This happened because of different claims regarding the two reclamation projects: in the Jakarta Bay reclamation project, the government managed to convince the community that the project being implemented would have a positive impact, while in the Benoa Bay reclamation project it did not. This research will then discuss the reclamation phenomenon of Benoa Bay in Bali and Jakarta Bay, where there are differences in truth claims in the reclamation process related to Foucault's concept of episteme. This study also analyses the relationship and dynamics that occur between society, the state and corporations in the reclamation project with the perspective of Radical Criminology. This study uses a qualitative research approach using reclamation case studies in two places, namely reclamation in Jakarta Bay and reclamation in Benoa Bay, Bali. In-depth interviews with various sources directly involved with the reclamation project were conducted to uncover existing problems. This research, in the end, provides an enrichment view of Radical Criminology and Foucault's concept of episteme. Specifically related to episteme, the enrichment in this research is to construct the episteme concept put forward by Foucault by looking at the fragmentation of social, economic, and cultural values, in the reclamation that occurred in Benoa Bay and Jakarta Bay, resulting in a fragmented episteme concept.

Abstrak :
Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as ‘myths’ of Ricouer, postmodern concepts like ‘discourse’ and ‘episteme’, which were developed by Foucault as well as ‘deconstruction’ of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insisted that ‘deconstruction’ must be followed by ‘reconstruction’ of a discourse. Arkoun’s reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is ‘ijtihad’ and subsequently it is Islamic critical reason with the whole of critical meaning. In this research I used the method of library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept it was going too far.

Abstrak :
Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as 'myths' of Ricouer, postmodern concepts like 'discourse' and 'episteme', which were developed by Foucault as well as 'deconstruction' of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insisted that 'deconstruction' must be followed by 'reconstruction' of a discourse. Arkoun's reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is 'ijtihad' and subsequently it is Islamic critical reason with the whole of critical meaning. In this research I used the method of library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept it was going too far.

Abstrak :
Pembedahan terhadap fashion sebagai manifestasi kapitaisme lanjut diangkat dari pola pikir Michel Foucault mengenai episteme dan penerapan identitas lalu dilanjutkan dengan pengayaan dari pemikiran Jean Baudrillard mengenai konsumerisme dan juga hiper-reality.

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Dissection to advanced fashion as a manifestation kapitaisme removed from Michel Foucault's thinking about episteme and application identities and then continue with the enrichment of Jean Baudrillard's thoughts on consumerism and hyper-reality.