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Abstrak :
ABSTRACT
The advancement of technology in social media has penetrated into all areas of life such as economies, business, entertainment, education, and culture. The need of the information media such as the internet is rapidly growing. Its role has been widely spread in human life for various aspects of life. This study aims to look at now The Culture and Tourism Office of Bantul Regency use social media in preserving local culture and disseminating information on art and culture as well as the natural wealth in Bantul Regency. This study drew the data from observation and related materials from libraries and internet. The results of this study indicate social media plays an important role in preserving culture preservation in Bantul regency. Websites have been used to inform the activities of The Culture and Tourism Office of Bantul Regency in preserving local culture. It also disseminates schedules of cultural events as well as photos and videos.

Abstrak :
Ponorogo was previously called Wengker. Ponorogo is one of the Indonesia’s cultural icons with its Reog and is famous as the city of santri (students of Islamic boarding schools), has a dark past. The name of Ponorogo was coined by Bathara Katong in 1496 as a manifestation of his preachings. It was also the sign of the end of the old order, which was full of negative stigma, and the beginning of the better new order. Using philosophical and ethnosemantic approaches, this qualitative research examined the underlying reasons why Bathara Katong changed the name Wengker into Ponorogo. The new name contains philosophical meaning, that is, Ponorogo endeavours to become dynamic and creative civil society which upholds the values of civilization.

Abstrak :
This study looks at the toponym of Jember in relation to its history and the Pendalungan sub-culture–a mixture between Javanese and Madurese culture.This sub-culture is found in the Horseshoe area of East Java.The data were drawn from library research, observation, and interviews with various people, such as the local authorities, academicians, historians, andexperts in culture. The result of this study indicates that the Jemberese can have cross-cultural competence that has a bargaining position if they could “engineer” their cultural diversity both historically and aesthetically. Being the characteristics of people living the Horse shoe area, Pendalunganis an interesting research object which is still an open discourse. The role of the public, historians, and the government is needed to preserve the Pendalungan in Jember without changing the steady cultural order.

Abstrak :
The location of Cilongok subdistrict, which is under Banyumas Regency, is quite far from the area of the spread of Sunda ethnic group. However, in Cilongok subdistrict there are names of villages that originated fromSundanese name, such as Cikidang, Cilongok, and Cipete. “Ci”, which means water or river, is a Sundanese generic name that becomes the characteristic of toponym. In addition, there are facts that indicate there were ethnic migrations. In a number of areasin West Java there are places that have the same names with that of in Banten. The purpose of this research is to describe characteristics of village toponyms in Sub Cilongok and to find out the factors that influence the characteristics. Using spatial approach, this qualitative research studied 20 villages located in Cilongok sub-district. The data were collected from library research, observations, interviews, and related documents.The data were examined using spatial pattern analysis. The results of this study indicate that the village toponyms in Cilongok sub-district were influenced by physico-natural, physico-artificial, and non physico-artificial phenomena. The village toponyms in Cilongok sub-district is the result of assimilation of Sundanese and Javanese cultures.

Abstrak :
ABSTRAK
Penelitian ini membahas tentang awal terbentuknya Kota Yogyakarta yang dibangun oleh Sri Sultan Hamengku Buwono I. Artikel ini disusun dengan menggunakan studi pustaka dan artefak tinggalan sejarah yang menjadi simbol-simbol kota sebagai sumber data. Hasil penelitian menunjukkan, Pangeran Mangkubumi membangun Kota Yogyakarta dengan pertimbangan geografis, sosial-budaya, pertahanan dan politis, serta kota yang penuh makna filosofi. Kota dibuat berdasar fungsi-fungsi yang mewadahi aktivitas warga masyarakat, seperti yang terwujud dalam artefak yang sampai sekarang masih dapat dilihat dan menjadi urban heritage di Yogyakarta. Bangunan-bangunan itu adalah kraton itu sendiri yang berfungsi sebagai pusat pemerintahan; masjid gedhe Kauman sebagai ruang religi dan moral; Pasar Beringharjo sebagai ruang ekonomi dan Alun-alun sebagai ruang publik. Untuk menghasilkan narasi dalam artikel ini memakai metode sejarah dari pengumpulan sumber hingga penulisan.

Abstrak :
Close information system becomes a barrier for people to access information about the Keraton Yogyakarta. In this open and digital era, the Tepas Tandha Yekti (a division in the system of the Keraton administration) led by GKR Hayu has made the cultural information about the Keraton open. This paper is a report about how the Keraton of Yogyakarta has brought its cultural information via an open information system through digital media Facebook. This report also presents online responses on the presence of the Faeebook account of the Keraton Yogyakarta in 2016.

Abstrak :
Social media is a real product of civilization. The impact of social media very influential in the effort to preserve local culture, especially the preservation of wayang kulit purwa. Recently, millenials generation has used social media in internet as an effort to preserve wayang kulit purwa. Using participation action method, this research looks at how millenials use social media top reserve wayang kulit purwa. The result shows that social media is very effective to attract people. Young people, especially, help to preserve their local culture in a current and fashionable way. This study has demonstrated that millenials have actively utilized social media to preserve local culture.

Abstrak :
In globalization era, regional culture that related to the tradition through a difficult phase. The reason that made this thing happen is the explosion of internet media. Internet--either social media or social networking--would be central position to internalizing an influence on society. Not only the society was silenced, various agencies or group from local culture was using internet as their preservation ways. Starting with internet and blogs, to use social networks, such as facebook, instagram, etc, to promote the preservation that they did. According from displacement of preservation medium, i saw that this thing isnt about change, but there is a negotiation that was created by the group--which they are from tradition culture--with signs on globalization. So, in this article, i would like to discuss about negotiations. Because the internet nearly with media studies, so i try to understand about that negotiation with mediatization theory. I used two methods to answer the question, literate study and explore media in internet. The results were interesting, negotiations are conducted in shaping patterns of us is different from before. As a result that i got, i hope this article can help the reader to understand the changes and can be maintained the of tradition essence preservation.

Abstrak :
Slowly but sure traditional society has changed into a capitalistic one, and this has split the taste of the traditional society. Social change in the Javanese community has altered the face ofwayang kuwait. On the one hand, the old society still maintains the high taste of wayang kulit (purwa) because wayang kulit is a part of spiritual conduct. On the other hand, the new generation are crazefor pop culture. There has been a degradation in the high art. A number of artists felt anxious because the high art has declined with the rise of pop art. In this situation Wayang Kampung Sebelah has emerged as a counter culture. However, its emergence has truly enriched the world of wayang kulit. Using ethnographic methods, this research has found that a discourse has emerged and the utilization of social media in conveying the ideology of democracy does not reckon the dichotomy between high culture and low culture.

Abstrak :
The development of sophisticated technology has caused a major change in how to communicate in the digital era. Social media has been widely used as a means of communication. The power of social media provides a new way of inheriting culture. This qualitative descriptive research i5 intended to look at the use of social media that has cultural content and its function in cultural inheritance to Lare Osing (young people of Banyuwangi). The research results show that cultural content-based social media managed by digital natives have successfully attracted the peoples attention, especially the youngsters. This type ofsoeial media has strategic position as the media of inheriting local culture, maintaining cultural identity, strengthening social values and local wisdom, enriching the local peoples outlook on life as well as the giver of the meaning of culture.