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"Penelitian ini membahas tentang tradisi masyarakat Pulau Sabu bernyanyi di atas pohon lontar, atau yang disebut masyarakat setempat kepue due. Tujuan penelitian ini untuk (1) mendeskripsikan tradisi lisan bernyanyi di atas pohon lontar masyarakat Pulau Sabu serta fungsinya, (2) membahas perkembangan yang terjadi dalam kegiatan bernyanyi di atas pohon lontar, (3) menjelaskan proses pewarisan tradisi bernyanyi di atas pohon lontar dalam masyarakat Pulau Sabu. Peneliti dalam penelitian ini menggunakan metode kualitatif dengan melakukan pengamatan langsung ke beberapa narasumber yang tersebar di enam kecamatan di Kabupaten Sabu, Provinsi Nusa Tenggara Timur. Berdasarkan penelitian yang sudah dilakukan, dapat diambil simpulan bahwa tradisi bernyanyi di atas pohon lontar yang dilakukan masyarakat Pulau Sabu merupakan tradisi lisan yang unik karena hanya terjadi di tempat tersebut, serta merupakan tradisi yang erat dengan nilai spiritualitas masyarakat setempat, sesuai dengan bahasan dalam penelitian ini. Proses pewarisannya pun terjadi secara organik di setiap generasi, karena konsistensi tradisi menyadap pohon lontar.

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This research discusses about tradition that happened only in Sabu Island, singing on the top of lontar trees. This research aims to (1) describe about oral lore in Sabu Island, singing on the top of lontar trees, (2) explain about the development of the tradition in this modern era, (3) explain about the inheritance process of singing culture in Sabu Island society, from generation to generation. Researcher used qualitative method to compose this research, by doing direct observation at six districts in Sabu Island, East Nusa Tenggara. Based on the research that has been conduct, researcher met the conclusion that the habit of people in Sabu Island, singing on the top of lontar trees, have a strong unique value because it’s only happened in that place, and religious value in society. The inheritance process happened organically in each generation because of their consistency in tapping the lontar trees."

"ABSTRAKSumber daya laut dewasa ini mengalami degradasi sebagai akibat dari perilakupemanfaatan yang tidak ramah lingkungan. Pemanfaatan cenderung bersifatdestruktif dan merusak, serta tidak mempertimbangkan aspek konservasi dankeberlanjutan sumberdaya. Salah satu bentuk pemanfaatan yang tidak ramahlingkungan adalah penangkapan satwa yang dilindungi. Saat ini, paus merupakansatwa yang dilindungi karena jumlah populasi mengalami penurunan yangdiakibatkan oleh penagkapan paus secara besar-besaran. Perairan Indonesiamerupakan daerah jalur migrasi dari jenis-jenis mamalia laut seperti paus, lumbalumbadan duyung, terutama di wilayah Indonesia bagian timur. Salah satu desa diNusa Tenggara Timur, yaitu Desa Lamalera melakukan penangkapan paus hinggasaat ini dan menjadi tradisi masyarakat Lamalera. Pengaturan mengenaiperlindungan dan pemanfaatan satwa di Indonesia sudah ada, baik yang dibentukoleh Pemerintah sendiri maupun ratifikasi dari konvensi internasional.

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ABSTRACTMarine resources currently degraded as a result of utilization behaviors that arenot environmentally friendly. Utilization tends to be destructive and damaging,and not considering aspects of the conservation and sustainability of the resource.One form of utilization that are not environmentally friendly is the arrest ofprotected wildlife. This time, whales is one of protected wildlife due to populationdecline caused by the massive whaling. Indonesia's sea is the migration routes ofspecies of marine mammals such as whales, dolphins and dugongs, especially inthe eastern part of Indonesia's territory. One of the village in East Nusa Tenggara,village of Lamalera conduct whaling until today and become a communitytradition of Lamalera. Arrangements regarding the protection and utilization ofwildlife in Indonesia, both set up by the Government itself or the ratification ofinternational conventions."

"Tesis ini merupakan penelitian tentang tradisi lisan Kaago-ago pada saat bercocok tanam jagung dalam masyarakat Muna di Sulawesi Tenggara. Penelitian ini bertujuan untuk mengungkapkan bentuk keterancaman dan model pewarisan Kaago-ago pada masyarakat Muna sekarang ini. Sumber data diperoleh dari data lapangan dan studi pustaka. Penelitian menggunakan beberapa konsep dan teori yang berhubungan dengan pewarisan tradisi lisan, dan metode etnografi. Dengan pendekatan metode etnografi, pengetahuan tentang bentuk keterancaman dan pewarisan Kaago-ago kepada generasi muda dapat diungkapkan. Selain itu, kondisi sosial budaya masyarakat setempat yang mempengaruhi eksistensi Kaago-ago dapat pula diungkapkan. Selain itu juga dengan metode etnografi dapat diketahui tentang pelaksanaan ritual, dan makna Kaago-ago. Hasil penelitian menunjukkan bahwa pewarisan Kaago-ago pada masyarakat Muna sekarang ini dilakukan secara formal dan non formal, namun tidak berjalan dengan baik. Kemudian keterancaman Kaago-ago disebabkan oleh dua faktor, yaitu faktor eksternal dan faktor internal seperti pengaruh budaya luar sulawesi, kemajuan IPTEK, ekonomi, agama dan budaya global. Dalam hasil penelitian ini juga menjelaskan strategi menghadapi keterancaman dalam eksistensi ritual Kaago-ago saat ini adalah dengan penguatan identitas, dilakukan secara edukasi, strategi ditunjukan untuk meningkatkan kualitas hidup masyarakat, serta pemberdayaan terhadap masyarakat lokal.

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This thesis is a study of Kaago-ago oral tradition in corn planting in the community Muna in Southeast.This study aims to reveal Threatened shape and model of inheritance Kaago-ago Muna on today's society. Sources of data obtained from field data and literature. Research using some of the concepts and theories associated with inheritance of oral tradition, And methods ethnography. With the approach of ethnographic methods, knowledge of the shape and inheritance Threatened Kaago-ago to the younger generation may be disclosed. In addition, local social and cultural conditions which affect the existence Kaago-ago can also be disclosed. In addition to the methods of ethnography can be known about the rituals, and meaning Kaago-ago.

The results showed that the inheritance Kaago-ago Muna on today's society conducted formal and non-formal, but did not go well. Then Threatened Kaago-ago due to two factors, namely external and internal factors such as the influence of foreign cultures Sulawesi, advancement of science and technology, economics, religion and global culture. In the results of this study also explains the existence strategy face Threatened Kaago-ago ritual today is the strengthening of identity, education done, the strategy is shown to improve the quality of life, as well as the empowerment of the local communities. "

"Malaria merupakan suatu penyakit yang penyebarannya sangat luas di negara yang beriklim tropis dan sub-tropis. Kabupaten Sabu Raijua adalah salah satu kabupaten dengan tingkat endemisitas yang tinggi di Provinsi NTT. Puskesmas Seba merupakan wilayah dengan endemisitas tertinggi yaitu API 38,86%.Tujuan penelitian untuk mengetahui faktor risiko yang berhubungan dengan kejadian malaria di Puskesmas Seba, Kecamatan Sabu Barat Kabupaten Sabu Raijua Provinsi Nusa Tenggara Timur tahun 2012. Desain penelitian kasus kontrol, data primer. Populasi penelitian adalah semua penderita malaria dengan total sampel 260 responden yang diambil secara purposive sampling.Hasil menunjukkan variabel yang berhubungan dengan kejadian malaria adalah lama bermukim (1,95; 1,117-3,411), penggunaan kelambu (2,36; 1,428-3,901), penggunaan obat nyamuk (2,46; 1,466-4,112), penggunaan pakaian tertutup (5,67; 2,261-14,233), penggunaan kawat kasa (2,85; 1,484-5,415), pemeliharaan ternak (3,32; 1,933-5,709) dan lingkungan fisik rumah (3,22; 1,909-5,444).Sedangkan umur, pekerjaan dan tempat perindukan nyamuk tidak ada hubungan dengan kejadian malaria. Faktor paling dominan berhubungan dengan kejadian malaria adalah memakai pakaian tertutup memiliki kecenderungan 8,54 kali berisiko malaria pada responden yang tidak memakai pakaian tertutup.

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Malaria is disease that is prevalent in or unique to tropical and sub-tropical regions. Sabu Raijua region is one of the regions with a highest level of endemicity in Nusa Tenggara Timur Province. Seba Health Center is the region with the highest endemicity such as API 38.86%.

The purpose of this research is to determine the risk factors related to the incidence of malaria in Seba Health Centre, Sabu Barat Sub district, Sabu Raijua Regency, Nusa Tenggara Timur Province in 2012. Case-control study design, primary data. Populations in this research were those all patients infected malaria with a sample of 260 respondents taken by purposive sampling.

Results showed that the variables related with the incidence of malaria is long lived (1.95; 1.117 to 3.411), the use of mosquito nets (2.36; 1.428 to 3.901), the use of insect repellent (2.46; 1.466 to 4.112), the use of a closed clothing (5.67; 2.261 to 14.233), the use of wire netting (2.85; 1.484 to 5.415), cattle raising (3.32; 1.933 to 5.709) and the physical environment of house (3.22; 1.909 to 5.444).

Meanwhile age, occupation, and mosquito breeding places have no relation with the incidence of malaria. The most dominant factor that related with the incidence of malaria is a tendency to wear clothes covered has a 8.54 times the risk of malaria among those respondents who do not wear clothing covered."

"[ABSTRAKTesis ini merupakan penelitian mengenai tradisi lisan Gaok di Majalengka.Penelitian ini bertujuan untuk mengungkapkan fungsi dan makna Gaok bagikehidupan masyarakat Kulur Majalengka serta proses pemertahanan Gaok yangdilakukan dalang Rukmin. Sumber data diperoleh dari data lapangan dan studipustaka. Penelitian menggunakan beberapa konsep dan teori pertunjukan tradisilisan, kelisanan, teori struktural Propp dan pengelolaan tradisi lisan.Metode penelitian menggunakan metode etnografi (salah satu pendekatanKajian Tradisi Lisan). Hasil penelitian menunjukan bahwa Gaok memiliki maknadan fungsi bagi masyarakat Kulur Majalengka. Fungsi Gaok bagi masyarakat Kulurmeliputi: fungsi hiburan, media doa, dan fungsi penjaga nilai-nilai pendidikan.Makna Gaok meliputi: Representasi nilai-nilai spiritualitas, Representasi nilaiperempuan, representasi tradisi riungan dan pesta makanan, representasi normahukum, dan representasi sejarah Majalengka.Sedangkan upaya pemertahanan dilakukan oleh dalang melalui kreativitasmembuat Giok kombinasi, mengelola sanggar, dan menyimpan wawacan. Namundemikian upaya tersebut berjalan kurang optimal karena keterbatasan kemampuandan dana yang dimiliki Rukmin serta kurangnya dukungan dari pihak eksternal yaknipemerintah dan masyarakat. Akibatnya proses transmisi dan pewarisan melaluipengajaran terhadap generasi muda tidak berjalan.

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ABSTRACTThis thesis indicated a research about Gaok 's oral tradition in Majalengka. Theresearch aimed to disclose a function and Gaok's meaning for society life of Kulur,Majalengka. As well as the survival process of Gaok which was done by "dalang"(the master) Rukmin. Data sources was obtained by field study and literary study.This research used various of concepts and the theories of oral tradition performance,orality, Propp structural theory and the management of oral tradition.The research method used ethnography method (one of the approaches of OralTradition Study). The research result showed that Gaok had meaning and function forKulur society. The function were: entertainment,praying media, as well as forkeeping education values. The meaning of Gaok were: Representatives of spiritualvalues, Representatives of women values, Representatives of "Riungan" tradition andmeal party, Representatives of law values, Representatives of Majalengka's History.The effort to converse was done by "dalang" Rukmin through the creativity ofrrraking combination of Gaok, managing a Sanggar (club) and saving wawacan(texts.) However those efforl was not optirnal enough due to the lirnitation of abilityand fund which was owned by Rukrnin and lack of support from external sidesnamely government and society. As a result, transmission process and inheritancethrough teaching to young generation were not carried out.;This thesis indicated a research about Gaok 's oral tradition in Majalengka. Theresearch aimed to disclose a function and Gaok's meaning for society life of Kulur,Majalengka. As well as the survival process of Gaok which was done by "dalang"(the master) Rukmin. Data sources was obtained by field study and literary study.This research used various of concepts and the theories of oral tradition performance,orality, Propp structural theory and the management of oral tradition.The research method used ethnography method (one of the approaches of OralTradition Study). The research result showed that Gaok had meaning and function forKulur society. The function were: entertainment,praying media, as well as forkeeping education values. The meaning of Gaok were: Representatives of spiritualvalues, Representatives of women values, Representatives of "Riungan" tradition andmeal party, Representatives of law values, Representatives of Majalengka's History.The effort to converse was done by "dalang" Rukmin through the creativity ofrrraking combination of Gaok, managing a Sanggar (club) and saving wawacan(texts.) However those efforl was not optirnal enough due to the lirnitation of abilityand fund which was owned by Rukrnin and lack of support from external sidesnamely government and society. As a result, transmission process and inheritancethrough teaching to young generation were not carried out., This thesis indicated a research about Gaok 's oral tradition in Majalengka. Theresearch aimed to disclose a function and Gaok's meaning for society life of Kulur,Majalengka. As well as the survival process of Gaok which was done by "dalang"(the master) Rukmin. Data sources was obtained by field study and literary study.This research used various of concepts and the theories of oral tradition performance,orality, Propp structural theory and the management of oral tradition.The research method used ethnography method (one of the approaches of OralTradition Study). The research result showed that Gaok had meaning and function forKulur society. The function were: entertainment,praying media, as well as forkeeping education values. The meaning of Gaok were: Representatives of spiritualvalues, Representatives of women values, Representatives of "Riungan" tradition andmeal party, Representatives of law values, Representatives of Majalengka's History.The effort to converse was done by "dalang" Rukmin through the creativity ofrrraking combination of Gaok, managing a Sanggar (club) and saving wawacan(texts.) However those efforl was not optirnal enough due to the lirnitation of abilityand fund which was owned by Rukrnin and lack of support from external sidesnamely government and society. As a result, transmission process and inheritancethrough teaching to young generation were not carried out.]"

"Tesis ini merupakan penelitian mengenai pewarisan tradisi lisan kabhanti gambusu pada masyarakat Muna. Penelitian ini bertujuan untuk mengungkapkan model pewarisan kabhanti gambusu pada masyarakat Muna sekarang ini. Sumber data diperoleh dari data lapangan dan studi pustaka. Penelitian menggunakan beberapa konsep dan teori pewarisan, formula, kelisanan, pertunjukan, dan penciptaan tradisi lisan. Metode penelitian menggunakan metode etnografi (salah satu pendekatan Kajian Tradisi Lisan). Dengan pendekatan etnografi, pengetahuan tentang sosial budaya masyarakat setempat dan pewarisan kabhanti gambusu kepada generasi muda dapat diungkapkan. Hasil penelitian menunjukan bahwa model baru pewarisan kabhanti gambusu pada masyarakat Muna sekarang ini dilakukan secara formal dan non formal. Secara formal dilakukan oleh pemerintah kabupaten Muna melalui kurikulum muatan lokal, namun tidak berjalan dengan baik. Sementara pewarisan non formal melalui pertunjukan, keluarga, sanggar dan industri rekaman yang dilakukan sendiri oleh masyarakat setempat dapat berjalan dengan baik.

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This thesis is a research about the inheritance of kabhanti gambusu tradition in Munanese people. This research aims at expressing a model of the kabhanti gambusu inheritance in Munanese society nowadays. Data sources are obtained from field and literary data. It uses some concepts and theories of inheritance, formula, orality, performance, and creation or composition of oral tradition. Research method uses ethnography method (one of Oral Tradition Study Approach). By ethnography approach, the knowledge of local socio-culture of the society and the inheritance of kabhanti gambusu to the young generation can be expressed.

The result of research shows that a new model of the kabhanti gambusu inheritance in Munanese people nowadays are done formally and non formally. Formally, it is done by the government of Muna regency through Local Load Curriculm, but does not run well. Whereas, non formal through performance, family, practising-place, and recording-industry done by local society themselves can also run well."

"Tulisan ini membahas mengenai pendudukan bangsa Portugis di Nusa Tenggara Timur. Kesimpulan dari tulisan ini bahwa alasan utama Portugis datang ke Nusa Tenggara Timur adalah untuk mencari kayu cendana. Hingga saat ini banyak sekali pengaruh Portugis di Nusa Tenggara Timur yang masih tersisa.

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This writing discusses about Portuguese in Nusa Tenggara Timur. This writing concludes that Portuguese’s main reason to come to Nusa Tenggara Timur is to find sandalwood. There are a lot of Portuguese’s influences that still exist in Nusa Tenggara Timur until now."

"ABSTRAKTesis ini merupakan penelitian mengenai keberlanjutan dan kebertahanan nilainilaitradisi karia pada masyarakat Muna. Penelitian ini bertujuan memperlihatkankeberlanjutan, kebertahanan nilai-nilai dalam tradisi karia, dan untuk mengetahuifaktor-faktor yang menyebabkan terjadinya perubahan dalam masyarakatpendukung tradisi karia. Sumber data diperoleh dari data lapangan dan studipustaka. Penelitian menggunakan konsep dan teori yang berhubungan dengankeberlanjutan tradisi karia. Metode penelitian ini menggunakan metode kualitatif.Dengan pendekatan etnografi, pengetahuan tentang keberlanjutan dankebertahanan nilai-nilai dalam tradisi karia dapat diungkap. Melalui metode inifungsi dan nilai-nilai dalam tradisi ini dapat diungkap. Hasil penelitian inimenunjukkan bahwa perubahan yang terjadi dalam masyarakat membawapengaruh pada keberlanjutan dan kebertahanan nilai-nilai tradisi ini. Penelitian inijuga menunjukkan bahwa keberlanjutan tradisi ini berkaitan dengan polapewarisan yang dilakukan oleh pemerintah sebagai pengambil kebijakan,masyarakat, dan pelaku tradisi karia.

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ABSTRACTThis thesis is a research about the continuity and preservation of karia traditionvalues in Munanese people. This research aims at showing the continuity,preservation of values in karia tradition, and to know the factors causing thehappening the change in society as the supporter of karia tradition. Data resourcesare obtained from field and literature data. This research uses the concepts andtheories related to the continuity of karia tradition. The method of this researchuses qualitative method. By ethnographical approach, the knowledge about thecontinuity and the sustainability of values in karia tradition can be expressed.Through this method, the functions and values in this tradition can be shown. Thefindings of this research shows that the change that happens in the society bringthe impact on the continuity and sustainability of this tradition values. Thisresearch also shows that the sustainability of this research is related to theinheritance pattern done by the government as the policy maker, society, and theperformers of karia tradition."