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"What would a history that put women at the centre of the rise and fall of kingdoms be like? When the armies of Khubilai arrived on Java in 1293, they found themselves in the middle of two warring states. Two historical traditions developed concerning the ensuing events: the official Chinese dynastic records in which no women are mentioned, and a number of Javanese histories and poems in which everything depends upon the actions and fates of certain women. The Chinese account has long been regarded as factual, whilst the Javanese versions have been dismissed as mere romance, their women stereotypical representations of male fantasies."

"What would a history that put women at the centre of the rise and fall of kingdoms be like? When the armies of Khubilai arrived on Java in 1293, they found themselves in the middle of two warring states. Two historical traditions developed concerning the ensuing events: the official Chinese dynastic records in which no women are mentioned, and a number of Javanese histories and poems in which everything depends upon the actions and fates of certain women. The Chinese account has long been regarded as factual, whilst the Javanese versions have been dismissed as mere romance, their women stereotypical representations of male fantasies. But what happens if the women and the narratives about them are taken seriously rather than dismissed? Of Palm Wine, Women and War offers just such a reading."

"Makalah ini membahas pemetaan masalah pada ekspedisi angkatan laut Hindia Belanda dalam menghadapi perompakan di Kepulauan Riau dan Laut Jawa. Masalah perompak di Kepulauan Melayu merupakan fenomena yang belum selesai sampai sekarang. Isu ini memicu perhatian sejarah maritim dan studi regional untuk mencari gejala yang membuat bajak laut endemik di daerah dan periode tertentu. Dalam kasus bajak laut abad ke-19 di perairan barat nusantara, sebagian sejarawan berpendapat bahwa kolonialisme menjadi pemicu utama para penguasa Melayu untuk memindahkan armada bajak lautnya sebagai bentuk perlawanan terhadap sistem perdagangan yang opresif dan eksklusif oleh bangsa Eropa. Oleh karena itu, perubahan struktur dari lahirnya kolonialisme di tengah dunia maritim tradisional berpengaruh pada kemunculan bajak laut di perairan nusantara, khususnya Kepulauan Riau dan Laut Jawa. Penelitian ini menggunakan metode sejarah dengan menganalisis dokumen-dokumen yang diterbitkan oleh pemerintah kolonial dan surat kabar selama abad ke-19.

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This paper discusses the problem of mapping in the Dutch East Indies naval expedition ti confront piracy in the Riau Islands and Java Sea.The problem of pirates in the Malay Archipelago is an unfinished phenomenon. This issue triggers the attention of maritime history and regional studies to look for the symptoms that make pirates endemic in certain areas and periods. In the case of 19th-century piracy in the western waters of the archipelago, some historians argue that colonialism was the main trigger for the Malay rulers to move their pirate fleet as a form of resistance to the oppressive and exclusive trading system by the Europeans. Therefore, the structural changes from colonialism in the traditional maritime world affect the emergence of pirates in the archipelago, especially the Riau Islands and the Java Sea. This study uses the historical method by analyzing documents published by the colonial government and newspapers during the 19th century."

"Perjudian merupakan kegiatan bertaruh atau mempertaruhkan sesuatu yang berharga. Perjudian biasanya melibatkan beberapa faktor penting diantaranya adalah pelaku perjudian, lokasi perjudian, dan kegiatan perjudian itu sendiri. Perjudian pada masa lalu memiliki jejak rekam sejarah melalui prasasti. Prasasti yang menyimpan rekaman sejarah tersebut adalah prasasti sima, selain prasasti sima juga terdapat data pendukung yang lain speerti naskah dan juga relief. Data pendukung tersebut juga memberikan gambaran yang jelas mengenai perjudian pada masa Jawa kuno. Berdasarkan perbandingan data utama dengan isi naskah sastra maka perjudian memang ada dan muncul pada masa Jawa Kuno namun perjudian pada naskah belum ditemui pada prasasti yang sezaman. Teori-teori masuknya budaya dan agama India ke Indonesia tampaknya tidak diikuti oleh masuknya perjudian ke dalam budaya Indonesia. Data etnografi juga menunjukkan bahwa perjudian tradisional yang ada sekarang ini berbeda dengan perjudian di India. Berdasarkan data itu juga memperkuat asumsi bahwa perjudian tradisional seperti sabung ayam, adu kambing, dan adu babi masih berlangsung hingga kini. Bentuk-bentuk perjudian adu hewan yang berlangsung hingga saat ini merupakan usaha dan upaya masyarakat dalam mempertahankannya. Sabung ayam yang bertahan diseluruh pelosok Jawa dan Bali, adu kambing atau domba masih dilestarikan oleh masyarakat Jawa Barat, adu babi masih dilestarikan oleh masyarakat Sumedang dan adu balap burung dara oleh masyarakat Jawa Barat merupakan bentuk budaya yang masih bertahan hingga kini.

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Gambling is an activity bet or risking something of value. Gambling usually involves several important factors including the perpetrators of gambling, gambling location, and gambling itself. Gambling in the past has a track record history through inscriptions. Inscriptions keep the historical record is the inscription sima, sima inscription in addition there are also other supporting data speerti script and also relief. The supporting data also provide a clear picture of the future of gambling in ancient Java. Based on comparison of key data to the content of literary texts, the gambling exists and appears in ancient Javanese period but gambling on the manuscript has not been found in contemporary inscriptions. Theories entry of culture and religion of India to Indonesia does not seem to be followed by the entry of gambling into the culture of Indonesia. Ethnographic data also show that the current traditional gambling is different from gambling in India. Based on that data also reinforces the assumption that traditional gambling such as cock fighting, fighting goats, and pigs fighting has continued until now. The forms of gambling animal fights that took place today is a business and community efforts to maintain it. Cockfighting sustained throughout the corners of Java and Bali, fighting goats or sheep are still preserved by the people of West Java, the pig race is still preserved by the people of Soil and race racing pigeons by the people of West Java is a form of culture that still survives to this day."

"The end of a nineteeth century witnessed paradox among the Chinese in colonial Java. On one hand, they were prospering economically, but were nonetheless held in contempt b the Dutch, encountered legal discrimination and faced challenges if they wanted to educate their childern in European schools. Their marginal position motivated them do their utmost to become "civilized subject", on a par with Europeans, but they were also inspired to reinvent their Chinese identity. This contribution will highlight role olayed by "enlightened" Chinese, the kaoem moeda bangsa Tjina. Central to this movement were the Chinese girl know to the public as bangsawan prampoewan (the noblewomen) who wrote letters the newspaper and creating a gendered public sphere. They also perfomed western classical music in public. Considering the inspirational impact of bangsawan prampoewan's enlightning achievements on non-Chinese women, it is appropriate to include them into the narrative of the history of the nation;s women;s movements."

"ABSTRAKSkripsi ini membahas mengenai aktivitas domestik dan publik yang dilakukan oleh perempuan pada relief candi abad ke-13?15 di Jawa Timur. Permasalahan penelitian adalah pengidentifikasian aktivitas yang dilakukan oleh perempuan pada relief candi abad ke-13?15 Masehi di Jawa Timur. Pada tahap analisis menggunakan klasifikasi untuk membedakan jenis aktivitas perempuan dalam bidang domestik dan publik. Tipe-tipe aktivitas perempuan dibandingkan dengan karya sastra Jawa Kuna untuk melengkapi analisis. Hasil dari penelitian ini membuktikan bahwa perempuan pada masa Jawa Kuna khususnya abad ke-13?15 Masehi tidak hanya memperhatikan ranah domestik sebagai kewajibannya di rumah tangga, perempuan juga berperan penting pada ranah publik.

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ABSTRACTThis thesis deals with the domestic and public activity performed by women on the relief of the 13th?15th century temple in East Java. Problems of research is identifying the activities carried out by women in the relief of the 13th?15 A.D. century temple in East Java. At this stage of the analysis using classification methods to distinguish the types of activity of women. The types of activity of women as compared to old Javanese literary work to complete the analysis. The results of this research proves that women in the 13th?15th century not only pay attention to the domestic realm as obligations in the household, but also played an important role in the public sphere."

"ABSTRAKSkripsi ini membahas mengenai aktivitas domestik dan publik yang dilakukan oleh perempuan pada relief candi abad ke-13 mdash;15 di Jawa Timur. Permasalahan penelitian adalah pengidentifikasian aktivitas yang dilakukan oleh perempuan pada relief candi abad ke-13 mdash;15 Masehi di Jawa Timur. Pada tahap analisis menggunakan klasifikasi untuk membedakan jenis aktivitas perempuan dalam bidang domestik dan publik. Tipe-tipe aktivitas perempuan dibandingkan dengan karya sastra Jawa Kuna untuk melengkapi analisis. Hasil dari penelitian ini membuktikan bahwa perempuan pada masa Jawa Kuna khususnya abad ke-13 mdash;15 Masehi tidak hanya memperhatikan ranah domestik sebagai kewajibannya di rumah tangga, perempuan juga berperan penting pada ranah publik.

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ABSTRAKThis thesis deals with the domestic and public activity performed by women on the relief of the 13th mdash 15th century temple in East Java. Problems of research is identifying the activities carried out by women in the relief of the 13th mdash 15 A.D. century temple in East Java. At this stage of the analysis using classification methods to distinguish the types of activity of women. The types of activity of women as compared to old Javanese literary work to complete the analysis. The results of this research proves that women in the 13th mdash 15th century not only pay attention to the domestic realm as obligations in the household, but also played an important role in the public sphere."

"The article discusses the narrative of colonial violence attached to the objects displayed in the National Museum of Indonesia in Jakarta. Taking the colonial military expedition to Banten in 1808 as a case study, this paper analyses the exhibition to show the interplay between museum as a product of colonialism and its focus on regionalism, its role in post-colonial nation-state-formation promoting national identity building, and the complexities of addressing violence. It argues that, as the museum engages with the discourse of coloniality and concurrently emphasizes national identity building, it inadvertently marginalizes the narrative of colonial violence. The findings show that, despite the abundant references to events and processes of direct and structural violence, the phenomenon of violence as an instrumental practice of colonialism has never been discussed or made the object of explicit analysis in the museum. Instead, the museum promotes a belief in a benign and benevolent Dutch imperialism."