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"Making Media uncovers what it means and what it takes to make media, focusing on the lived experience of media professionals within the global media, including rich case studies of the main media industries and professions: television, journalism, social media entertainment, advertising and public relations, digital games, and music. This carefully edited volume features 35 authoritative essays by 53 researchers from 14 countries across 6 continents, all of whom are at the cutting edge of media production studies. The book is particularly designed for use in coursework on media production, media work, media management, and media industries. Specific topics highlighted: the history of media industries and production studies; production studies as a field and a research method; changing business models, economics, and management; global concentration and convergence of media industries and professions; the rise and role of startups and entrepreneurship; freelancing in the digital age; the role of creativity and innovation; the emotional quality of media work; diversity and inequality in the media industries. Open Uva Course: the University of Amsterdam has an open course around the book. The course offers a review of the key readings and debates in media production studies. Course slides 2020 Take a look at the Making Media Facebook page here. Take a look at the Table of Contents and Introduction here."

"Fenomena news trading yang dilakukan jurnalis dan media korporasi juga ditemukan terjadi di Indonesia. Penelitian ini bertujuan untuk mengidentifikasi pola bagaimana institusi media arus utama di Indonesia dan bagaimana peran ideologi, hegemoni, dan oligarki dalam perdagangan berita mengakibatkan penyalahgunaan kekuasaan media sebagai salah satu bentuk corporate misconduct. Penelitian ini bersifat kualitatif. Teknik pengumpulan data yang digunakan adalah studi literatur yang digunakan untuk mengumpulkan data melalui buku, jurnal internasional, dan dokumen, serta wawancara mendalam yang dilakukan terhadap sembilan informan untuk menggali pengalaman dan pengetahuan informan mengenai fenomena tersebut. Teknik analisis data dilakukan dengan menggunakan perangkat lunak pengolah data kualitatif Nvivo. Hasil penelitian menunjukkan bahwa kerugian sosial terjadi karena reproduksi ide-ide politik identitas, yang kemudian meminggirkan kelompok minoritas dalam masyarakat dan melanggengkan kekuasaan kelompok dominan. Dari konsep media kriminogenik, penyimpangan perilaku media dalam mengkonstruksi dan mentransmisikan konten kekerasan (verbal atau nonverbal) dapat mengubah perilaku mereka yang terpapar. Ketidakpedulian media arus utama terhadap kemungkinan ancaman disharmoni sosial akibat paparan konten yang menyesatkan dan sikap peserta yang memperjuangkan kepentingan tertentu, ditambah dengan transaksi jual beli berita, praktik AoMP ini dapat dilihat sebagai corporate misconduct. Serangkaian praktik penyalahgunaan kekuasaan media melalui perdagangan berita sebagai kesalahan korporasi yang memicu kepanikan moral dan kerusakan sosial melanggar etika jurnalistik dan juga merupakan bentuk "kejahatan dalam derajat tertentu".

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The news trading phenomenon journalists and media commit is also found in Indonesia. This study aims to identify patterns of how mainstream media institutions in Indonesia and how the role of ideology, hegemony, and oligarchy in news trading results in the abuse of media power as a form of corporate misconduct. This research is qualitative. Data collection techniques used were literature studies which used to collect data through books, international journals, and documents, and in-depth interviews conducted with nine informants to explore the experiences and knowledge of the informants regarding the phenomenon. Data analysis techniques were performed using Nvivo qualitative data processing software. The results show that social harm occurs because of the reproduction of identity political ideas, which then marginalize minority groups in society and perpetuate the dominant group's power. From the concept of criminogenic media, media behavior deviations in constructing and transmitting violent content (verbal or nonverbal) can change the behavior of those exposed to it. The mainstream media's indifference to the possible threat of social disharmony due to exposure to misleading content and the participants' attitude fighting for specific interests, coupled with news trading transactions, this AoMP practice can be seen as corporate misconduct. The series of practices of abuse of media power through news trading as corporate misconduct that triggers moral panic and social harm violates journalistic ethics and is also a form of "crime to a certain degree.""

"Penelitian ini bertujuan untuk menjelaskan praktik keagamaan melalui jejaring sosial di kalangan xkwavers dalam media online, khususnya media sosial. Studi-studi sebelumnya menjelaskan bahwa keberadaan teknologi mengakibatkan otoritas agama tidak lagi terpusat pada para pemegang otoritas agama yang dipandang resmi seperti ulama, pendeta, pastor dan lainnya. Selain itu, studi sebelumnya juga menjelaskan bahwa hijrah di kalangan kaum muda berkontribusi pada perubahan gaya hidup, penampilan serta sikap dan perilaku keagamaan kaum muda muslim yang cenderung ketat menginterpretasikan syariat Islam. Studi ini membahas mengenai networked religion yang berfokus pada pelaksanaan praktik religius difasilitasi secara online yang dilakukan para xkwavers di ruang digital. Melalui studi ini peneliti mendukung argumen yang menyatakan bahwa kehadiran teknologi informasi digital tidak otomatis melemahkan otoritas keagamaan tradisional tetapi otoritas keagamaan menjadi lebih cair dan terfragmentasi di dalam ruang digital. Sementara dalam konteks gerakan hijrah di kalangan xkwavers, perubahan terjadi tidak hanya dalam kehidupan keagamaan di ruang offline melainkan terjadi peningkatan praktik keagamaan online xkwavers di media sosial. Penelitian ini menggunakan pendekatan kualitatif dengan metode wawancara mendalam dan observasi daring di media sosial. temuan lapangan menunjukkan bahwa para xkwavers yang telah berhijrah saling berinteraksi melalui media sosial yang di mana terjadi pertukaran informasi dan pengetahuan nilai dan ajaran agama yang memberikan pengaruh pada pemahaman dan interpretasi mereka tentang keislaman. Hal ini dianggap konsisten dengan gagasan hijrah yang mereka paham, yaitu untuk meningkatkan kualitas kesalehan bagi para xkwavers. Selain itu, praktik keagamaan berbasis daring (religius online) di kalangan xkwavers ternyata lebih dari sekadar peralihan atas praktik keagamaan offline yang dikonversi ke dalam ranah online namun juga memberikan pengaruh pada pandangan dan keyakinan mengenai nilai dan ajaran Islam para xkwavers. Dalam hal jejaring sosial, jejaring tidak hanya terbentuk di antara para xkwavers di dalam komunitas namun jejaring sosial tersebut juga terbentuk lintas komunitas xkwavers

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This study discusses to explain religious practices through social networks among xkwavers in online media, especially social media. Previous studies have explained that the existence of technology results in religious authority no longer concentrating on the holders of religious authority which are seen as official such as scholars, priests, priests and others. In addition, previous studies also explained that migrations among young people contributed to changes in lifestyle, appearance and religious attitudes and behavior of young Muslims who tended to strictly interpret Islamic law. This study discusses networked religion that focuses on the implementation of religious practices facilitated online by xkwavers in digital space. Through this study the researcher supports the argument that the presence of digital information technology does not automatically weaken traditional religious authority but that religious authority becomes more fluid and fragmented in digital space. While in the context of the movement of hijrah among xkwavers, changes occur not only in religious life in the offline space but also an increase in xkwavers online religious practices on social media. This study uses a qualitative approach with in-depth interviews and online observation methods on social media. Field findings show that migrants who have emigrated interact with each other through social media in which exchange of information and knowledge of religious values and teachings have an influence on their understanding and interpretation of Islam. This is considered consistent with the idea of hijrah that they understand, which is to improve the quality of piety for the xkwavers. In addition, online religious practices (religious online) among xkwavers turned out to be more than just a transition to offline religious practices that were converted into the online realm but also had an influence on views and beliefs about the values and teachings of Islam of xkwavers. In the case of social networking, networking is not only formed among xkwavers in the community but the social network is also formed across the xkwavers community."

"Kesadaran masyarakat dan informasi mengenai kesehatan mental telah berkembang pesat. Reaksi yang ditimbulkan setelah merasakan adanya gangguan mental itu sendiri bisa jadi kompleks, salah satunya yaitu menyalurkannya menjadi estetika yang diunggah di internet. Penelitian ini mengulas lebih jauh bagaimana praktik dan dinamika yang terjadi dalam pengekspresian konten estetika gangguan mental di media sosial. Dilakukan analisis mengenai alasan yang melatarbelakangi subjek untuk mengunggah konten estetika gangguan mental di internet, batasan bentuk konten estetika gangguan mental yang diterima oleh warganet, serta dampak dari pengunggahan konten estetika gangguan mental di media sosial sebagai bentuk ekspresi. Penelitian ini menggunakan metode etnografi digital. Observasi dilakukan pada tiga media sosial yaitu Twitter, TikTok, dan Instagram, serta dilakukan wawancara kepada tujuh narasumber yang merupakan penyintas gangguan mental yang pernah melihat konten estetika gangguan mental di media sosial, tiga di antaranya turut mengunggah konten estetika gangguan mental. Dari penelitian ini, ditemukan bahwa alasan informan mengunggah konten estetika gangguan mental di media sosial yaitu untuk ekspresi diri. Praktik pengunggahan yang dilakukan oleh penyintas ini juga menunjukkan adanya agensi, serta tindakan pengunggahan konten dipengaruhi oleh perkembangan internet. Mengenai batasan, terdapat ambivalensi yang terjadi dalam pandangan terhadap penggunaan estetika dalam pengekspresian gangguan mental di media sosial. Pada praktik ini, terdapat dampak positif maupun negatif bagi warganet maupun pengunggah konten.

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Nowadays, public awareness and information about mental health has grown rapidly. The reaction towards mental illness itself can be complex, one of which is channeling it into an aesthetic that is uploaded on the internet. This research attempts to understand the practices and dynamics that occur in the expression of aesthetic content of mental illness on social media. In this regard, an analysis was carried out on the reasons for uploading aesthetic content of mental illness on the internet, the limitations of the forms of aesthetic content of mental disorders that would be accepted by netizens, and the impact of uploading aesthetic content of mental illness on social media as a form of expression. This research uses digital ethnographic methods. Observations were made on three social media, namely Twitter, TikTok, and Instagram, and interviews were also conducted with seven interviewees who are survivors of mental illness who have seen aesthetic content of mental illness on social media, three of whom also uploaded aesthetic content of mental illness. From this study, it was found that the reason for informants uploading aesthetic content with mental disorders on social media was for self-expression. The practice of uploading aesthetic content also shows the existence of agency among the survivors, and the act of uploading content is influenced by the growth of the internet. Regarding boundaries, there is ambivalence that occurs in the use of aesthetics in expressing mental disorders on social media. In uploading this content, there are positive and negative impacts for netizen and the content uploaders."

"Security measures can be used by management, IT staff, and users in participatory/collaborative service provision within the public sector. Security Risks in Social Media Technologies explores this use. Topics are targeted, and issues raised and lessons learnt are analyzed. The book helps the reader understand the risks posed by relevant Web 2.0 applications and gives clear guidance on how to mitigate those risks. The body of the book is concerned with social media, the dominant Web 2.0 technology associated with security in the public sector, and is structured into eight chapters. The first chapter introduces the background for the work; the second covers uses of social media; the third covers relevant security threats; the fourth chapter concerns the security controls applied to the participation-collaboration pattern; the fifth chapter then considers acceptable use practices; the sixth chapter covers participation-collaboration in the context of schools; the seventh chapter shows an alternative way of classifying controls to that given in the fourth chapter; and the final chapter offers a conclusion. "

"Perusahaan XYZ merupakan perusahaan media dan komunitas yang menerapkan Scrum dalam proses pengembangan aplikasi pendukung bisnis utama. Hasil identifikasi masalah melalui wawancara dengan Chief Technology Officer dan Chief Product Officer menunjukan bahwa salah satu akar permasalahan yang terjadi adalah ada Scrum Events yang tidak terlaksana dan tim Scrum tidak mengimplementasikan panduan Scrum dengan tertib. Penelitian ini mengevaluasi tingkat kematangan implementasi Scrum menggunakan Standard CMMI Appraisal Method for Process Improvement (SCAMPI C). Peneliti menggunakan Scrum Maturity Model (SMM) sebagai model untuk menghitung kematangan. SMM ini telah diperbarui dengan mengikuti Scrum Guide 2020 dan best practices Scrum tahun 2020- 2021 yang diperoleh dari studi literatur. Peneliti juga menyebarkan kuesioner kepada 33 orang responden yaitu tim produk dan tim teknologi XYZ untuk afirmasi pencapaian appraisal. Penelitian ini merekomendasikan perbaikan implementasi menggunakan pendekatan Plan, Do, Check, Act (PDCA) Cycle oleh Deming’s. Hasil evaluasi tingkat kematangan implementasi Scrum di XYZ adalah Level 2. Peneliti merekomendasikan beberapa praktik perlu diterapkan dan ditingkatkan di Objectives Scrum Role Exist, Scrum Meetings Occur and are Participated, dan Daily Scrum Successed. Jika diterapkan secara konsisten, diharapkan dapat memperbaiki kualitas implementasi Scrum di XYZ.

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XYZ Company is a media and community company that app;lies Scrum in the process of developing key business support applications. The results of problem identification through interviews with the Chief Technology Officer and Chief Product Officer showed that one of the root causes of the problem was that Scrum Events were not implemented and the Scrum team did not implement the Scrum guidelines strictly. This research evaluates the maturity level of Scrum implementation using the Standard CMMI Appraisal Method for Process Improvement (SCAMPI C). Researchers used the Scrum Maturity Model (SMM) as a model for calculating maturity. This SMM has been updated by following the 2020 Scrum Guide and Scrum best practices in 2020-2021 obtained from the literature study. We also distributed questionnaires to 33 respondents from the product team and the XYZ technology team, to affirm the appraisal result. This research recommends implementation improvements using the Plan, Do, Check, Act (PDCA) Cycle approach. The results of Scrum implementation maturity assesment is on Level 2. We recommend some practices to be implemented and improved in the objectives of (a) Scrum Role Exist; (b) Scrum Meetings Occur and are Participated; and (c) Daily Scrum Succeed. If applied consistently, XYZ will have quality improvement in Scrum implementation."