Hasil Pencarian  ::  Simpan CSV :: Kembali

"Penelitian ini bertujuan untuk mengetahui hubungan antara kepuasan pernikahan, komitmen beragama, dan komitmen pernikahan secara global dan menurut tipenya, komitmen personal, moral, dan struktural. Partisipan penelitian ini adalah berjumlah 315 orang, berusia 20 hingga 58 tahun. Hasil penelitian ini menunjukan bahwa terdapat hubungan signifikan antara kepuasan pernikahan dan komitmen pernikahan, komitmen beragama dan komitmen pernikahan, kepuasan pernikahan bersama dengan komitmen beragama dan komitmen pernikahan. Juga diketahui bahwa kepuasan pernikahan memiliki pengaruh terhadap komitmen personal dan komitmen moral. Sementara komitmen beragama memiliki pengaruh terhadap komitmen personal, komitmen moral, dan komitmen struktural.

---

This research is aimed to discover the interrelation between marital satisfaction, religious commitment and marital commitment globally and based on its types, personal, moral, and structural. The sampling of the research is 315 persons, with age 20 until 58 years old. The result of the research shows there is a significant correlation between marital satisfaction and marital commitment, religious commitment and marital commitment, marital satisfaction together with religious commitment and marital commitment. It is also discovers that marital commitment influences personal commitment and moral commitment, while religious commitment influences personal commitment, moral commitment, and structural commitment."

"Penelitian ini membahas peranan komitmen beragama terhadap tiga tipe komitmen pernikahan (personal, moral dan struktural) di Indonesia, serta komitmen beragama dan tiga tipe komitmen pernikahan berdasarkan karakteristik demografis (jenis kelamin, usia pernikahan, usia saat menikah, pendidikan dan kehadiran anak). Penelitian ini adalah penelitian kuantitatif. Partisipan pada penelitian ini adalah 303 individu berusia 16 sampai 60 tahun yang berada dalam ikatan pernikahan pertama. Peneliti menggunakan alat ukur komitmen beragama, Religious Commitment Inventory-10 (Worthington, 2003) adaptasi Indonesia (Andrea, 2014) dan alat ukur komitmen pernikahan oleh Johnson, Caughlin dan Huston (1999) adaptasi Indonesia. Hasil penelitian menunjukkan komitmen beragama memiliki pengaruh signifikan terhadap komitmen personal (F=30,360, p<0,05), komitmen moral (F=48,156, p<0,05) dan komitmen struktural (F=7,286, p<0,05). Terdapat perbedaan komitmen moral yang signifikan berdasarkan jenis kelamin, usia saat menikah, durasi pernikahan dan kehadiran anak. Terdapat perbedaan komitmen beragama yang signifikan berdasarkan tingkat pendidikan.

---

The purpose of this research was to examine the role of religious commitment on the tripartite marital commitment (personal, moral and structural) in Indonesia, and difference of religious commitment and the tripartite of marital commitment (personal, moral and structural) based sociodemographic characteristics (gender, education level, age when married, duration of marriage and the presence of children). Participants in this research were 303 marriage individuals, aged 16 to 60 years and was in their first marriage. Data were collected using Indonesian version of Religious Commitment Inventory (RCI-10) (Worthington, 2003) and a marital commitment inventory (Johnson, Caughlin, &Huston, 1999).

The result showed that religious commitment had influence on personal commitment (F=30,360, p<0,05), moral commitment (F=48,156, p<0,05) and structural commitment (F=7,286, p<0,05). There were significant differences in moral commitment by gender, age when married, duration of current marriage and the presence of children. And also significant differences in religious commitment by education level."

"Di Indonesia, terdapat fenomena ta?aruf (perjodohan muslim Indonesia). Hal yang membedakan ta?aruf dengan perjodohan lainnya adalah landasan proses ini berdasarkan keyakinan agama, bukan budaya ataupun alasan ekonomi. Studi mengenai pasangan pernikahan yang melalui perjodohan, termasuk ta?aruf masih sedikit jika dibandingkan pernikahan romantic love. Berdasarkan studi literatur, komitmen dan kepuasan pernikahan merupakan prediktor kesuksesan pernikahan. Namun, belum ada penelitian yang melihat hubungan antara kedua variabel tersebut dalam konteks pernikahan ta?aruf. Maka peneliti melakukan penelitian yang melihat hubungan kepuasan pernikahan dan komitmen pernikahan pada 131 individu yang menikah melalui ta?aruf. Hasil menunjukkan terdapat hubungan yang positif dan signifikan antara kepuasan pernikahan dengan komitmen personal (r = 0,423, p < 0.01, one-tailed.) dan juga antara kepuasan pernikahan dengan komitmen moral (r =0.330, ,p < 0.01, one-tailed). Namun, ternyata tidak terdapat hubungan positif yang signifikan antara komitmen struktural dan kepuasan pernikahan (r = 0,074, p > 0.01)

---

In Indonesia , there are ta'aruf phenomenon ( Indonesian Muslim matchmaking ) . The differences between ta'aruf with other matchmaking is the cornerstone of this process is based on religious beliefs, not cultural or economic reasons. Studies with arranged marriage participant, including ta'aruf, are less when compared to romantic love marriage. Based on the literature study, commitment and marital satisfaction is a predictor of marriage success. However , no studies have looked at the relationship between the two variables in the context of ta'aruf. So the researcher conducted a study to see the relationship between marital satisfaction and commitment in 131 married individuals through ta'aruf. The results show that there is a positive and significant relationship between marital satisfaction with personal commitment ( r = 0.423 , p < 0.01 , one-tailed) And also between marital satisfaction with moral commitment ( r = 0.330 , p < 0.01 , one-tailed). However, it turns out there is no significant relationship between structural commitment and marital satisfaction ( r = 0.074 , p > 0.01)"

"ABSTRAKStudi sebelumnya menemukan bahwa karakteristik perkawinan pada individu yang menikah terbukti berkorelasi dengan kepuasan perkawinan. Terdapat karakteristik perkawinan yang lebih dianggap penting oleh individu terhadap kepuasan perkawinannya. Penelitian ini ingin melihat hubungan antara karakteristik perkawinan dengan kepuasan perkawinan pada pernikahan berdasarkan agama (ta aruf). Partisipan pada penelitian merupakan 200 individu yang menikah melalui pernikahan berdasarkan agama (ta aruf) dengan usia perkawinan 1-5 tahun. Pengambilan data dilakukan dengan menyebarkan kuesioner secara daring melalui google forms. Karakteristik perkawinan diukur dengan CHARISMA dan kepuasan perkawinan diukur dengan CSI yang telah diadaptasi ke dalam bahasa Indonesia. Hasil pengujian menunjukkan bahwa terdapat hubungan positif yang signifikan antara karakteristik perkawinan dengan kepuasan perkawinan (r = 0,381, p<0.01, 2-tailed) pada individu yang menikah melalui ta aruf dengan usia perkawinan 1-5 tahun. Hasil penelitian ini memberikan temuan baru mengenai karakteristik perkawinan apa yang berhubungan dengan kepuasan perkawinan pada individu yang menikah, khususnya perkawinan melalui perjodohan (taaruf) di Indonesia.

---

ABSTRACT

Previous study has found that the marita characteristics has correlation with marital satisfaction. There is a characteristics of marriage which is considered more important by married individual on their marriage life. This research is aiming to see the correlation between characteristics and satisfaction of a marriage that has occurred based on religion (ta aruf). Respondents are 200 persons who have been married through an arranged based marriage process (ta aruf) with age of marriage between 1 to 5 years. Data collection was done by distributing questionnaire online with google forms. The characteristics is measured by CHARISMA and marital satisfaction with CSI which have been translated into Indonesian. The result is showing there is a significant positive correlation between marital characteristics and marital satisfaction (r=0,381, p<0.01, 2-tailed) on a person who is married through an arranged-based marriage, aged from 1 to 5 years old. This also bringing new point related to marital satisfaction on an individual that is doing marriage, especially on a marriage through an arranged-based marriage in Indonesia (ta aruf)."

"Perkawinan campur diketahui sebagai perkawinan yang lebih rentan mengalami konflik perkawinan dikarenakan perbedaan latar belakang budaya yang mencakup nilai, sikap, cara pandang, dan perilaku. Konflik tersebut dapat memengaruhi kepuasan perkawinan. Kepuasan dalam perkawinan merupakan hal yang esensial karena berpengaruh terhadap kebahagiaan dan kesejahteraan  hidup secara keseluruhan. Diketahui terdapat beberapa faktor yang berhubungan dengan kepuasan perkawinan yaitu komitmen dan trait extraversion. Penelitian korelasional ini bertujuan untuk mengetahui apakah extraversion dapat memoderasi hubungan komitmen dan kepuasan perkawinan. Dari data 90 individu yang berpartisipasi pada penelitian ini, ditemukan dua hasil penelitian. Pertama, terdapat hubungan positif yang signifikan antara komitmen dan kepuasan perkawinan (r=0.527, p<0.01, two tails). Kedua, extraversion ditemukan dapat memoderasi hubungan komitmen dan kepuasan perkawinan (t=-2.37, p < 0.05). Oleh karena itu, dapat disimpulkan hubungan komitmen dan kepuasan perkawinan dapat diperlemah oleh tingkat extraversion yang dimiliki individu.

---

International marriage is known to be more susceptible for conflicts because of the differences in cultural background that consists of values, attitudes, point of view, and behaviors. These conflicts can influence marital satisfaction. Satisfaction in marriages is essential because it affects someone's life happiness and well-being overall. A few factors play a role in affecting individual's marital satisfaction, among which are commitment and trait extraversion. This correlational research intends to find out if extraversion moderates the relation of commitment and marital satisfaction. Gathered data from 90 participants on this research reveals two outcomes. First, there is a positive significant correlation between commitment and marriage satisfaction (r = 0.527, p < 0.01, two tails). Second, extraversion is found to be able to moderate the relation between commitment and marriage satisfaction (t = -2.37, p < 0.05). Therefore, it can be concluded that commitment and marriage satisfaction can be weakened by a low level of extraversion of an individual."

"Meningkatnya jumlah wanita yang bekerja dapat mengarah kepada kondisi dual-earner family, di mana suami dan istri sama-sama bekerja. Istri dalam dual-earner family menghadapi konflik peran yang disebut dengan Work-Family Conflict. Penelitian ini bertujuan untuk melihat hubungan antara Work-Family Conflict dengan kepuasan pernikahan pada istri dalam dual-earner family. Variabel Work-Family Conflict dan kepuasan pernikahan diukur dengan menggunakan Work-Family Conflict Scale WFCS dan Couple-Satisfaction Index-16 CSI-16 . Terdapat 181 partisipan wanita di dalam penelitian ini dengan kriteria; berusia 20 hingga 60 tahun, pendidikan minimal SMA, telah bekerja di tempat yang sama selama minimal 1 tahun dan merupakan pegawai yang bekerja secara penuh, memiliki suami yang juga bekerja, serta bekerja di wilayah Jabodetabek. Analisis korelasi Pearson menunjukkan bahwa Work-Family Conflict berhubungan negatif secara signifikan dengan kepuasan pernikahan r = -0.346.

---

The increasing number of working women may lead to a dual earner family condition, where both husband and wife are working. Wives from dual earner families face a role conflict called Work Family Conflict. This research was conducted to examine the relationship between Work Family Conflict and and wives rsquo marital satisfaction in dual earner families. Work Family Conflict and marital satisfaction variable were measured using Work Family Conflict Scale and Couple Satisfaction Index 16, respectively. There were 181 female participants in this study with these following characteristics 20 60 years, at least a high school graduate, working in the same place at least for 1 year as a full time employee, having a working husband, and working in Jabodetabek area. Pearson correlation analysis showed that Work Family Conflict was significantly correlated with marital satisfaction r 0.346."

"Anak merupakan karunia bagi pasangan menikah, namun tidak jarang anak juga membawa beban bagi keluarga. Faktanya, kepuasan pernikahan cenderung menurun ketika pasangan memiliki anak. Kepuasan pernikahan yang menurun dapat kemudian menurunkan komitmen pernikahan, sehingga membuat pernikahan rentan terhadap perceraian. Pembagian peran dalam mengurus rumah tangga dan mengasuh anak kerap menjadi bahan perdebatan, terutama pada keluarga dual-earner. Pembagian peran yang tidak dipersepsikan adil dapat menurunkan kepuasan pernikahan. Perceived fairness diperlukan guna menjaga kualitas pernikahan dan mempertahankan pernikahan dalam jangka panjang. Penelitian ini meneliti peran mediasi kepuasan pernikahan dalam hubungan perceived fairness dengan komitmen pernikahan. Komitmen pernikahan diukur menggunakan Tripartite Theory of Commitment yang membagi komitmen menjadi komitmen personal, moral, dan struKtural. Sementara kepuasan pernikahan diukur menggunakan Quality of Marital Index dan perceived fairness diukur menggunakan Perceived Fairness Scale. Penelitian ini melibatkan 168 partisipan dengan karakteristik individu yang sedang dalam pernikahan pertama, memiliki anak, dan tinggal satu atap dengan pasangan dan anaknya. Data diperoleh melalui convenience sampling dengan cara menyebarkan poster penelitian melalui media sosial. Hasil menunjukkan bahwa kepuasan pernikahan terbukti memediasi hubungan antara perceived fairness dengan komitmen pernikahan personal dan perceived fairness dengan komitmen pernikahan moral. Disisi lain, kepuasan pernikahan gagal memediasi perceived fairness dengan komitmen pernikahan struktural.

---

Children are a gift for married couples, but not infrequently children also carry a burden for the family. In fact, marital satisfaction tends to decrease when couples have children. Decreased marital satisfaction can lead to decrease in marital commitment, thus making marriages more vulnerable to divorce. The division of roles in household chores and child rearing is often a matter of debate, especially in dual-earner families. The division of roles that are not perceived as fair can reduce marital satisfaction. Perceived fairness is needed to maintain the quality of marriage and maintain commitment of marriage in the long term. This study examines the mediating role of marital satisfaction in the relationship between perceived fairness and marital commitment. Marital commitment is measured using The Tripartite Theory of Commitment which divides commitment into personal, moral, and structural commitments. Meanwhile, marital satisfaction was measured using the Quality of Marital Index and perceived fairness was measured using the Perceived fairness Scale. This study involved 168 participants with individual characteristics who are in their first marriage, have child/children, and live under the same roof with their spouse and children. Data were obtained through convenience sampling by distributing research posters through social media. The results show that marital satisfaction is proven to mediate the relationship between perceived fairness with personal marital commitment and perceived fairness with moral marital commitment. On the other hand, marital satisfaction failed to mediate perceived fairness with structural marital commitment."

"Bahasa cinta dianggap sebagai popular psychology karena kurang memiliki bukti ilmiah. Meskipun begitu, Chapman (2010) mengklaim bahwa pasangan yang memiliki bahasa cinta yang sama lebih cocok sehingga mendapatkan rasa puas dalam hubungan. Penelitian ini bertujuan untuk menambahkan bukti ilmiah bagi konsep bahasa cinta dan melihat perbedaan tingkat kepuasan pernikahan pasangan suami istri di Indonesia yang memiliki bahasa cinta yang sama dan pasangan suami istri yang tidak memiliki bahasa cinta yang sama. 494 pasangan menikah yang berusia 20-40 tahun dan tinggal di Indonesia (N=988) mengikuti penelitian ini. Kepuasan pernikahan diukur menggunakan Satisfaction with Married Life (SWML) dan bahasa cinta diukur menggunakan Five Love Languages Scale (FLLS). Hasil uji komparatif menunjukkan adanya perbedaan tingkat kepuasan pernikahan yang signifikan antara pasangan suami istri yang memiliki bahasa cinta yang sama dan pasangan suami istri yang memiliki bahasa cinta yang berbeda (U = 8336.00, z = -2.710, p < 0.05). Effect size untuk analisis ini sebesar d = 0,4 dan tergolong small effect (d < 0,5) Hasil penelitian menyatakan bahwa pasangan suami istri yang memiliki bahasa cinta yang sama mempunyai tingkat kepuasan yang lebih tinggi dibandingkan pasangan suami istri yang memiliki bahasa cinta yang berbeda. Hal tersebut menyatakan bahwa kesamaan bahasa cinta memiliki kaitan dengan tingkat kepuasan pernikahan.

---

Love Language are considered popular psychology because it lacks scientific evidence. Even so, Chapman (2010) claims that couples who share the same love language are more compatible and they feel satisfied in their relationship. This study aims to add scientific evidence to the concept of love language and to see the difference in the level of marital satisfaction of married couples in Indonesia who have the same love language and married couples who don’t share the same love language. 494 married couples aged 20 - 40 years old and lives in Indonesia (N=988) participated in this study. Marital satisfaction was measured using Satisfaction with Married Life (SWML) and love language was measured using Five Love Languages Scale (FLLS). Comparative test results show that there is a significant difference in the level of marital satisfaction between married couples who have the same love language and married couples who have different love languages (U = 8336.00, z = -2.710, p < 0.05). The effect size for this analysis is d = 0,4 and it is classified as small effect (d< 0,5). The results of this study stated that married couples who have the same love language have a higher level of satisfaction than married couples who have different love language. This suggests that the similarity of love languages is related to the level of marital satisfaction."

"Pasangan yang menikah antarbudaya rentan untuk mengalami konflik yang berasal dari perbedaan budaya. Konflik yang sering dan berkepanjangan dapat menimbulkan berbagai dampak negatif, salah satunya penurunan tingkat kepuasan pernikahan. Common dyadic coping adalah upaya pasangan untuk mengatasi permasalahan yang mereka hadapi bersama-sama. Sebanyak 45 pasang suami dan istri (M usia pernikahan=19,44, SD=8,69) yang berasal dari suku yang berbeda dan berdomisili di Jabodetabek, Bandung, dan Pekanbaru diminta untuk menjawab item dari Dyadic Coping Inventory (DCI) dan Couple Satisfaction Index-16 (CSI-16). Penelitian menggunakan Actor-Partner Interdependence Model dan data yang diperoleh dianalisis menggunakan APIM_SEM. Hasil penelitian membuktikan bahwa skor Common Dyadic Coping memiliki interdependensi dengan skor Common Dyadic Coping pasangannya. Common Dyadic Coping yang dilaporkan oleh individu memengaruhi kepuasan pernikahan individu secara positif (p istri<0,001, p suami=0,025) namun tidak memengaruhi kepuasan pernikahan pasangannya

---

Couples that marry interculturally are prone to have conflicts that stemmed from their cultural differences. Frequent and long-lasting conflict may cause various negative effects, such as decreasing marital satisfaction. Common Dyadic Coping is a joint effort to solve their problems together. Forty-five pairs of husband and wife (M marriage duration=19,44, SD=8,69) that come from different ethnic groups and currently lives in Jabodetabek, Bandung, and Pekanbaru were asked to answer a series of items from Dyadic Coping Inventory (DCI) and Couple Satisfaction Index-16 (CSI-16). This study uses Actor-Partner Interdependence Model and the data that was collected is analyzed using APIM_SEM. The results shows that individual’s report of Common Dyadic Coping has interdependency with their partner’s Common Dyadic Coping. One’s report of Common Dyadic Coping has a positive effect on their own marital satisfaction (p wives<0,001, p husbands=0,025), but had no effect on their partner’s marital satisfaction."