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"In the aftermath of ?9/11?, the United States has waged a Global War on Terror. This campaign has been waged both in the form in military presence e.g. in Iraq and Afghanistan, but also in the diffusion of norms, rules, strategies and initiatives programs that led to a process of deligitimization of terrorism. Securitizing efforts that has followed this campaign has an obvious link to the trade issues, particularly when issues such as maritime security is at stake. As the largest archipelagic state in the world, Indonesia has been particularly vulnerable to theproblem of whether or not it is capable to ensure the safety of its ports and sea transportations. These kinds of questions focus the world?s attention towards the prominence of supply-chain management issue. Using qualitative research design with literature review, document studies, and field research, this research has taken cases in two major ports in Indonesia into account, namely Tanjung Priok (Jakarta) and Tanjung Perak (Surabaya). This research broached the issue fromtwo particular questions: what are the Indonesian government?s efforts to transform the supply-chain management practice, especially its security, in accordance with the post-9/11 international norms? How do actors linked in supply-chain network adress and behave towards the implementations of efforts to secure (securing) supply chain policy in those two sites?Linkage between the field of security and trade in the case of supply-chain network shows that changes in norms could be manifested by shifts in policy. Through series of observation and case studies, shifts in rules and conformity with international norms, establishments of agencies and intitatives, and technical adjustments, can call into question how and to what extent global norms as embodied in a paradigm that could bring related actors in a path that leads towardsthe objective of the norms themselves. Indonesian effort in combating terrorism shows that states have(s) learned through ?normal policy-making? that brought first and second-order change (Peter Hall, 1993). Series of changes regarding antiterrorism policy in Indonesia is summaried in the following table."

"Penelitian ini mengikuti karakteristik penelitian hukum sebagai berikut: (1) menjelaskan bagaimana hukum berlaku dalam keadaan tertentu, (2) merupakan kegiatan penyelesaian masalah; (3) deskripsi tentang pengertian-pengertian pokok dalam hukum; (4) merupakan disiplin preskriptif yang bersifat normatif, bukan hanya bersifat disiplin analitis yang empiris. Penelitian ini juga merupakan penelitian inter-disipliner (socio-legal) yaitu menggunakan disiplin-disiplin non-hukum untuk mengkaji keberadaan hukum dam konteks sosialnya. Penelitian ini menggunakan pendekatan sejarah Savigny, pendekatan interpretivism Habermas dan pendekatan transendental. Penelitian disertasi ini menunjukkan bahwa Bung Karno sebagai penggali Pancasila sungguh mengambil kristalisasi nilai-nilai yang terkandung dari peradaban Bangsa Indonesia untuk kemudian dijadikan dasar bagi negara Republik Indonesia yang merdeka di tahun 1945. Penelitian ini menunjukkan bahwa Serat Sasangka Jati sebagaimana dijelaskan oleh R. Soenarto Mertowardojo, sungguh-sungguh memiliki benang merah yang sangat mengakar terhadap peradaban dan kebudayaan Nusantara terutama masyarakat Jawa. Dengan demikian nilai-nilai yang terkandung dalam Serat Sasangka Jati dapat dijadikan tolok ukur untuk melihat nilai-nilai yang terkandung dalam Pancasila. Penelitian ini mengidentifikasi bahwa dalam kebudayaan Nusantara terdapat dominasi yang serasi antara nilai-nilai antinomis, di mana yang menonjol adalah tiga hal sebagai berikut: (1) komunalisme lebih dominan daripada individualisme; (2) spiritualisme lebih dominan daripada materialisme dan (3) romantisisme lebih dominan daripada rasionalisme. Ketiga hal ini ternyata terlihat jelas dalam Serat Sasangka Jati, dan apabila Pancasila dilihat dari perspektif Serat Sasangka Jati, semakin jelaslah konsistensi nilai-nilai yang tertuang dalam Pancasila dengan nilai-nilai kebudayaan Nusantara dalam hal ini Serat Sasangka Jati. Dengan demikian memahami Pancasila apabila tidak melalui tolok ukur dari akar pemahaman kebudayaan Nusantara akan menyebabkan anomie dalam sistem hukum di Indonesia. Penelitian ini menunjukkan bahwa kebudayaan Jawa sangat menentukan pola kehidupan bernegara di negara modern Indonesia. Dengan demikian pandangan mengenai pola kehidupan bernegara yang berdasarkan kebudayaan Jawa perlu ditemukan pemahamannya terutama dari Serat Sasangka Jati, sehingga pemahaman kehidupan bernegara Republik Indonesia berdasarkan Pancasila hendaknya (seharusnya) sungguh-sungguh mencerminkan jati diri bangsa Indonesia. Preskripsi dari penelitian ini dalam memahami Pancasila adalah perlunya kesadaran bahwa sumber kekuasaan negara adalah satu yaitu tatanan Sang Pencipta, oleh sebab itu konsep Pamoring Kawula Gusti sejatinya adalah konsep yang membawa manusia untuk melaksanakan kehidupannya sesuai dengan tatanan Sang Pencipta. Kesadaran terhadap tatanan Sang Pencipta tersebut tertuang dalam sikap tindak (hati dan pikiran) Hasta-Sila, sikap tindak tersebut apabila meresap dalam perikehidupan masyarakat Indonesia akan membawa kepada masyarakat yang harmonis secara spiritual (post secular society) karena muncul ketenangan pada masing-masing individu, rasa saling menghormati antar keyakinan, tegaknya hubungan (adil) antar golongan masyarakat dan terutama sekali dengan alam semesta sebagai wadah kehidupan manusia.

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This research strictly follows the characteristics of legal research as follows: (1) explains how the law applies in certain circumstances, (2) is a problem-solving activity; (3) a description of the main definitions in law; (4) is a normative prescriptive discipline, not only an empirical analytical discipline. This research is also an inter-disciplinary (socio-legal) research that uses non-legal disciplines to examine the existence of law and its social context. This research uses the historical approach of Savigny, the interpretivism approach of Habermas and the transcendental approach. This dissertation research shows that Bung Karno as the digger (Penggali) of Pancasila really took the crystallization of the values ​​contained in the civilization of the Indonesian nation and then became the basis for the independent Republic of Indonesia in 1945. This research shows that Serat Sasangka Jati as described by R. Soenarto Mertowardojo, really has a very deep-rooted common thread to the civilization and culture of the archipelago (Nusantara), especially the Javanese people. Thus, the values ​​contained in Serat Sasangka Jati is able to be used as benchmarks to see the values ​​contained in Pancasila. This study identifies that in the culture of the archipelago (Nusantara), there is a harmonious dominance between antinomic values, in which three things stand out as follows: (1) communalism is more dominant than individualism; (2) spiritualism is more dominant than materialism and (3) romanticism is more dominant than rationalism. These three things are clearly visible in Serat Sasangka Jati, and if Pancasila is seen from the perspective of Serat Sasangka Jati, there is consistency of values ​​between Pancasila and the cultural values ​​of the archipelago in this case is Serat Sasangka Jati. Thus, understanding Pancasila if not through benchmarks from the roots of understanding the culture of the Nusantara will cause anomie in the legal system in Indonesia. This study shows that Javanese culture greatly determines the pattern of statehood in the modern Indonesia. Thus, an understanding of the pattern of statehood based on Javanese culture needs to be found, especially from Serat Sasangka Jati, so that the understanding of the life of the Republic of Indonesia based on Pancasila should truly reflect the identity of the Indonesian nation. The prescription of this research in understanding Pancasila is the need for awareness that the source of state power is one, namely the order of the Creator, therefore the concept of Pamoring Kawula Gusti is actually a concept that leads humans to carry out their lives according to the order of the Creator. Awareness of the order of the Creator is contained in the attitude of action (heart and mind) Hasta-Sila, the attitude of this action if it permeates the lives of the Indonesian people will lead to a spiritually harmonious society (post secular society) because tranquility appears in each individual, mutual respect between beliefs, the establishment of (fair) relationships between groups of people and especially with the universe as a place for human life."

"The study aimed to review on access, control and networking strengthening of the Joint of Business Group (KUB) fishermen and fisherwomen in managing fisheries resources through Business Development Program of Mina Rural Area (BDPMRA). Descriptive qualitative approach is applied. Data collection is done through FGD, observations and in depth interviews to explore deeply the existing problems. The results showed the weaknesses of gender disaggregated data and monitoring system, lack of data based on the needs assessment, and no government affirmation lead to the lower level of women participation in access and control over BDPMRA program. In addition, the program still marginalizes vulnerable groups of the coastal communities. Nevertheless, the participation of the groups was symbolic at the beginning, it develops into advanced category under the assistance of the instructors or trainers, and finally it can be categorized into self help groups. Networking strengthening through BDPMRA still proceed to developed groups of fishermen and fisher women become independent. Optimizing program measured only by administrative values will result in no change in the position and status of fisherwomen. They are still vulnerable to be subordinated and marginalized community groups. The networking self group of fishenivomen and local entrepreneurs should be strengthened through the establishment of joint venture group that can be used as a learning medium to produce marketable commodities."

"Dalam skripsi ini, kedai kopi berkembang menjadi sarana interaksi sehingga memunculkan hubungan-hubungan yang baru. Penelitian ini berfokus kepada pemanfaatan hubungan-hubungan baik yang sudah ada maupun baru terbentuk sebagai modal sosial pemilik untuk membangun dan mempertahankan usaha kedai kopinya. Penelitian ini menggunakan metode etnografi dan jaringan sosial untuk mengidentifikasi dan memahami hubungan-hubungan apa saja yang terjalin sehingga membentuk sebuah jaringan dan menjadi modal sosial bagi pemilik. Dalam penelitian ini pemilik memanfaatkan hubungan pertemanan yang dimiliki sebagai sumber informasi dan ide untuk membangun kedai kopi, perekrutan barista, mendapatkan pasokan biji kopi, dan menjadikan teman-temannya sebagai pelanggan tetap. Pemilik juga memanfaatkan hubungan ikatan lemah dan kuat untuk mendapatkan informasi mengenai barista baru, penyebaran informasi mengenai Rilis Coffee, dan mendapatkan potensi-potensi pelanggan baru. Selain memanfaatkan hubungan yang sudah ada pemilik menjalin hubungan-hubungan baru yang dianggap penting dalam menjalankan kedai kopinya, seperti kepada juru parkir dan satpam Pasar Santa. Hubungan-hubungan ini kemudian membentuk sebuah jaringan yang menjadi modal sosial yang dapat membantu pemilik dan menopang jalannya kegiatan ekonomi Rilis Coffee.

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This paper examine the development of coffee shops into a media of interaction that creates a new relations among the people in the coffee shop. This research will focus on the utilization of new and existing relations as a social capital to build and maintain coffee shop business. This research will using ethnographic methods and social network analysis perspective to identify and understanding the relations that form a network and social capital. On this research the owner utilized his friendship relations as a source of ideas and information, barista recruitment, coffee beans distribution, and turn his friend into a regular customer. The owner also utilized his strong and weak ties relations to gain information about new barista, spreading information about Rilis Coffee, and gain a new potential customers. In addition to existing relations, the owner forge a new relationship that he considered important in day-to-day activities such as parking officers, security guard, and others merchant. These relations then form a network that acts as a social capital that can help the owner and sustain the economic activities in Rilis Coffee."

"This book is the first devoted entirely to complex I. It contains chapters written by leaders in the field, covering a wide range of topics from the structure of the complex, properties of its many redox centers, subunit composition, mutagenesis studies, evolution of the enzyme and on to the current understanding of the coupling mechanism and the molecular basis for human pathologies. Features, concise and authoritative review of current state-of-the-art in research on respiratory complex I. The first book, a central enzyme in bioenergetics. Recent breakthroughs in structure elucidation finally allow understanding of the mechanism. Mutations leading to common and severe human disorders are discussed."

"The papers published in this proceedings volume are written by a selection of authors, resulting from a call for papers for the 1st International Conference on Law and Governance in a Global Context (ICLAVE) originating from Indonesia and other countries. This proceedings volume shall be a very valuable contribution to understand contemporary law issues in Indonesia which are not always taught in law schools. These proceedings will not only serve as a useful reference for law students and academicians, but also help law practitioners to understand law issues that may be encountered in Indonesia. It covers selected items such as Administrative Law, Constitutional Law, Business Law, Intellectual Property Law, Criminal Law, Human Rights Law, Adat Law, Shariah Law, Judiciary Law　and International Law, which are all important for undergraduate and post-graduate law students, as well as academicians and law practitioners in the law community."