Hasil Pencarian  ::  Simpan CSV :: Kembali

"The entry of Islam religion gives a new color in the art especially the ornamental arts. In Islam reli gion, there is a prohibition to draw a living thing, so there is an effort to disguise it. In the podium of the Kajoran mosque there is an ornament with animal and plants motives. Based on research, it is known that despite the geometrical motives, there are motives with a form like an elephant, dragon, bird, and a lotus in that podium. It is possible that the meaning of those ornamental motives still has a relevancy with Islamic teachings. This shows a big tolerance of Islam religion to the culture that has existed in a region, as long as it does not make a conflict with Islam religion’s teachings."

"The emergence of the welfare state form in the West positions women in the traditional role in the domestic sphere. In the context of Indonesia, the critique presented by the feminist in the west to the concept of state and family welfare cannot directly be used to analyze how the country put the women in the family welfare policies. By using some concepts of the state welfare, this paper will explain the bias in formulating the position of women in social policy in the field of family welfare in Indonesia. Social policy for women within the family unit is still discriminatory against women. This is a consequence of the model family with a male breadwinner. The guarantee of women's and children's rights is determined by the legitimacy and their relationship with the husband as head of the family. For poor women the economy and domestic job work is not an option but a requirement. Woman as the head of household is a unique picture of the viability of women from the poverty of the families. These symptoms should be seen as the practice criticizing the assumption of the family model with a male breadwinner. These examples may be early clues to search defamilization concept in Indonesia."