Hasil Pencarian  ::  Simpan CSV :: Kembali

"[ABSTRAKSetiap bank syariah mempunyai produk pembiayaan berdasarkan akad murabahah, yaitu akad pembiayaan suatu barang dengan menegaskan harga belinya kepada pembeli dan pembeli membayarnya dengan harga yang lebih sebagai keuntungan yang disepakati. Dalam prakteknya, tidak semua pembiayaan berdasarkan akad murabahah berjalan sesuai kesepakatan antara bank syariah dan nasabah debitur. Untuk keterlambatan pembayaran angsuran murabahah, pada umumnya bank syariah menjatuhkan sanksi berupa denda sejumlah uang yang besarnya disetujui oleh nasabah. Peraturan mengenai pengenaan denda terdapat dalam fatwa Dewan Syariah Nasional No.17/DSN-MUI/IX/2000 mengenai sanksi bagi nasabah mampu yang menunda-nunda pembayaran. Dalam penelitian ini, bentuk penelitian yang digunakan adalah yuridis normatif, dimana sumber hukum dalam agama Islam yaitu dari Al-Quran dan hadis Rasulullah shallallahu’alaihi wa sallam, fatwa-fatwa DSN, buku-buku mengenai jual beli dalam Islam, peraturan-peraturan mengenai bank syariah, hukum riba dan akad-akad murabahah secara Notariil ditelaah, diteliti dan dievaluasi untuk menuliskan klausul denda yang sesuai dengan ketentuan fatwa DSN dan memenuhi prinsip syariah sebagaimana ditentukan oleh Bank Indonesia. Selain menggunakan jenis data sekunder, penelitian ini juga menggali data dari karyawan di 3 (tiga) bank syariah yang berbeda. Hasil dari penelitian ini diharapkan berguna bagi kaum muslimin agar memahami bahwa akad yang telah ditandatangani harus dipenuhi tepat waktu dengan itikad baik sehingga tidak terkena sanksi berupa denda akibat keterlambatan pembayaran kewajiban pada bank syariah.

---

ABSTRACTEach shari'ah bank has a financing product based on a murabaha contract, namely a financing agreement of goods by affirming the purchase price to the client and the client pays them at a cost plus, as an agreed profit. In practice, it is not all of the financing based on murabaha contract goes according to the agreement between the shari'ah banks and its debtors. For the murabaha installment payment delays, the shari'ah banks are generally impose sanction in the form of a late charge of a sum of money in the amount approved by the client. The regulations regarding the late charge imposition is contained in the National Shari'ah Board fatwa No.17/DSN-MUI/IX /2000 on the sanctions for the capable clients who delay payments. In this study, the research uses a normative juridical, where the source of law in Islam namely the Al-Quran and the Hadith of Prophet Rasulullah shallallahu 'alaihi wa sallam, the DSN fatwas, the books on buying and selling in Islam, the rules regarding shari’ah banks, the usury laws and the murabaha-contracts is studied, researched and evaluated from the notary standpoint to write the late charge clause in accordance with the provisions of DSN fatwa and meet the shari’ah principles as determined by Bank Indonesia. In addition using the secondary data, this study also explores the data from the employees in three (3) different shari'ah banks. Results from this study are expected to be useful for the Muslims to comprehend that the contract that has been signed must be met on time in good faith so it is not exposed to a late charge due to late payment obligations to the shari'ah banksShari’ah Bank, Murabaha Contract, Late Charge, Fatwa of the National Shari’ah Board;Each shari'ah bank has a financing product based on a murabaha contract, namely a financing agreement of goods by affirming the purchase price to the client and the client pays them at a cost plus, as an agreed profit. In practice, it is not all of the financing based on murabaha contract goes according to the agreement between the shari'ah banks and its debtors. For the murabaha installment payment delays, the shari'ah banks are generally impose sanction in the form of a late charge of a sum of money in the amount approved by the client. The regulations regarding the late charge imposition is contained in the National Shari'ah Board fatwa No.17/DSN-MUI/IX /2000 on the sanctions for the capable clients who delay payments. In this study, the research uses a normative juridical, where the source of law in Islam namely the Al-Quran and the Hadith of Prophet Rasulullah shallallahu 'alaihi wa sallam, the DSN fatwas, the books on buying and selling in Islam, the rules regarding shari’ah banks, the usury laws and the murabaha-contracts is studied, researched and evaluated from the notary standpoint to write the late charge clause in accordance with the provisions of DSN fatwa and meet the shari’ah principles as determined by Bank Indonesia. In addition using the secondary data, this study also explores the data from the employees in three (3) different shari'ah banks. Results from this study are expected to be useful for the Muslims to comprehend that the contract that has been signed must be met on time in good faith so it is not exposed to a late charge due to late payment obligations to the shari'ah banksShari’ah Bank, Murabaha Contract, Late Charge, Fatwa of the National Shari’ah Board, Each shari'ah bank has a financing product based on a murabaha contract, namely a financing agreement of goods by affirming the purchase price to the client and the client pays them at a cost plus, as an agreed profit. In practice, it is not all of the financing based on murabaha contract goes according to the agreement between the shari'ah banks and its debtors. For the murabaha installment payment delays, the shari'ah banks are generally impose sanction in the form of a late charge of a sum of money in the amount approved by the client. The regulations regarding the late charge imposition is contained in the National Shari'ah Board fatwa No.17/DSN-MUI/IX /2000 on the sanctions for the capable clients who delay payments. In this study, the research uses a normative juridical, where the source of law in Islam namely the Al-Quran and the Hadith of Prophet Rasulullah shallallahu 'alaihi wa sallam, the DSN fatwas, the books on buying and selling in Islam, the rules regarding shari’ah banks, the usury laws and the murabaha-contracts is studied, researched and evaluated from the notary standpoint to write the late charge clause in accordance with the provisions of DSN fatwa and meet the shari’ah principles as determined by Bank Indonesia. In addition using the secondary data, this study also explores the data from the employees in three (3) different shari'ah banks. Results from this study are expected to be useful for the Muslims to comprehend that the contract that has been signed must be met on time in good faith so it is not exposed to a late charge due to late payment obligations to the shari'ah banksShari’ah Bank, Murabaha Contract, Late Charge, Fatwa of the National Shari’ah Board]"

"[Studi dalam penelitian ini mengenai Janin sebagai objek perjanjian asuransi ditinjau menurut perspektif hukum Islam. Masalah yang diangkat dalam penelitian ini adalah : (1) Bagaimana pelaksanaan asuransi janin di Pt. xxx menurut Peraturan perundang-undangan yang mengatur asuransi di Indonesia. (2) Bagaimana hukum asuransi janin dalam kandungan menurut hukum Islam. (3) Bagaimana perlindungan konsumen Muslim pada produk Asuransi Janin di Indonesia. Dalam penelitian ini menggunakan analisis destriktif kualitatif. Analisis ini digunakan untuk mengetahui pelaksanaan asuransi janin di Pt. xxxmenurut peraturan Perundang-undangan yang mengatur asuransi di Indonesia. Mengetahui hukum asuransi janin dalam kandungan bagi kaum muslim. Mengetahui perlindungan konsumen Muslim pada produk Asuransi Janin di Indonesia. Hasil analisis deskriptif ini bahwa, dalam perundang-undangan di Indonesia tidak mengatur tentang asuransi janin. Akan tetapi, pembahasan tentang janin, objek perjanjian dan asuransi diatur dalam Undang-undang maupun Peraturan lainnya.Menurut hukum Islam dalam jual beli yang di dalamnya ada unsur gharar maka akan berakibat batalnya transaksi tersebut. Sehingga tujuan dari terciptanya kemaslahatan bagi umat manusia atau maqashidu syariah yang dicita-citakan tidak tercapai. Produk asuransi yang telah beredar sejak 2012 ini juga memiliki nasabah yang beragama Islam, oleh karena itu kaitannya dengan perlindungankonsumen muslim yang memakai jasa produk asuransi janin ini cukup erat, akan tetapi belum juga ada peraturan yang mengatur tentang hal ini.;Point in this research about the fetus as an object of the Insurance agreement is reviewed from the prespective of Islamic law, the issues in this research were : (1) How is the implementation of a fetus in PT. xxx according to the legislation governing insurance in Indonesia? (2) How is the law of fetus insurance, according to Islamic law? (3) How muslim consumer protection at fetus insurance products in Indonesia? In this research, using qualitative analysis destriktif. This analysis is used todetermine fetus insurance implementation in PT. xxx according to the rule of legislation governing in Indonesia, Knowing fetus insurance laws for muslim. Knowing the muslim consumer protection at fetus insurance products in Indonesia. Result of descriptive analysis is, in Indonesia legistation doesn’t regulate fetus insurance, but discussions about fetus, object of agreement and insurance is set in statute as well as rules else. According to Islamic law in the commerce, that befound in “Gharar” inside, it will be cancellation of the transaction, so the purpose benefit of the creation to mankid or “sharia maqashidu” will be unless. Insurance products that have been since 2012 and have muslim customer also, therefore to do with muslim customer protection who use the service of an insurance product is quite closely fetus., Point in this research about the fetus as an object of the Insurance agreement isreviewed from the prespective of Islamic law, the issues in this research were : (1)How is the implementation of a fetus in PT. xxx according to the legislationgoverning insurance in Indonesia? (2) How is the law of fetus insurance,according to Islamic law? (3) How muslim consumer protection at fetus insuranceproducts in Indonesia?In this research, using qualitative analysis destriktif. This analysis is used todetermine fetus insurance implementation in PT. xxx according to the rule oflegislation governing in Indonesia, Knowing fetus insurance laws for muslim.Knowing the muslim consumer protection at fetus insurance products inIndonesia.Result of descriptive analysis is, in Indonesia legistation doesn’t regulate fetusinsurance, but discussions about fetus, object of agreement and insurance is set instatute as well as rules else. According to Islamic law in the commerce, that befound in “Gharar” inside, it will be cancellation of the transaction, so the purposebenefit of the creation to mankid or “sharia maqashidu” will be unless. Insuranceproducts that have been since 2012 and have muslim customer also, therefore todo with muslim customer protection who use the service of an insurance productis quite closely fetus.]"