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Abstrak :
[ABSTRAK
Pernikahan poligami merupakan salah satu fenomena yang berkembang di masyarakat. Berbagai penelitian terkait masalah ini mengkaji banyak aspek diantaranya dilihat secara hukum dan sosial. Penelitian ini meneliti pengalaman psikologis pria yang menjalani poligami, terutama dalam hal psychological wellbeing dan spiritual well-being. Penelitian ini melibatkan lima orang pria berpoligami sebagai subjeknya. Alat pengumpul data yang digunakan dalam penelitian ini adalah wawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa pria berpoligami cenderung memiliki psychological well-being yang tidak utuh. Sedangkan dalam hal spiritual well-being, pria berpoligami di dalam penelitian ini cenderung cukup baik, terutama pada domain transendensi.

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ABSTRACT
Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain., Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men?s psychological experienceundergoing polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.]

Abstrak :
ABSTRACT
Polygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men's psychological experience under going polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain.

Abstrak :
Meningkatnya kesadaran masyarakat tentang hubungan antara kesehatan Hsik dan mental, mcndorong munculnya prograrn olahraga yang mcnawarkan lebih dari sekedar aktivitas tisik, terutama di Jakarta. Salah satunya adalah yoga yang mana diketahui memitiki dampalc positif pada kondisi psychological well-being (PWB) seseorang (Oken, Zajdel, Kishiyama, Flegal, et.a1, 2006). PWB adalah usaha pencapaian potensi psikologis, yang terdiri dari dimensi penerimaan diri, hubungan positif dengan orang lain, otonomi, penguasaan Iingkungan, tujuan hidup serta perkembangan pribadi (Ryf£ 1989). Penelitian ini berusaha melihat gambaran PWB pada 3 orang instruktur yoga. Dari penelitian kualitatif ini diketahui bahwa semua subyek mencerminkan adanya penerimaan terhadap keadaan diri; adanya hubungan yang hangat dan memuaskan dengan orang lain; mampu untuk menguasai keadaan lingkungan; memiliki tujuan hidup; sena menilai diri sebagai individu yang tumbuh dan berkembang. Sementara itu diketahui pula bahwa tidak semua subyek menunjukkan adanya kemandirian (otonomi) dalam berpe1ilaku_ Peran yoga dalam gambaran PWB instrulctur yoga terlihat menonjol pada dimensi penerimaan diri, hubungan positif dengan orang lain, tujuan hidup Serta perkembangan pribadi. Sedangkan lama seseorang menjadi instruktur yoga tampak tidak terlalu berperan untuk mencapai kondisi PWB yang lebih baik. ......Yoga has become one of the most popular exercise training in big cities, especially in Jakarta. Mainly, this is because the rise of people awareness on the connection of mind and body on one’s mental health. it makes yoga become an exercise program which explore more than physical activity. Yoga has positive effect in one’s psychological well-being (Oken, Zajdel, Kishiyama, Flegal, et.al, 2006). Psychological well-being (PWB) concerned on formulations of human development and existential challenges of life. PWB include 6 psychological dimensions of challenged thriving, that is selfiacceptance; positive relation with others; autonomy; environmental mastery; purpose in life; and personal growth (Ryffl 1989). This study is focus on psychological well-being of 3 yoga instructor. From this qualitative study, can be concluded that every participant has positive attitude toward selil positive relation with others; sense of mastery and competence in managing the environment; has goals in life; and sees self as growing and expanding individual. This study also found that not every participant is self-detennining and independent. Yoga itself has brought great impact in PWB especially on self-acceptance, positive relation with others, purpose in life, and personal growth. Meanwhile, the length of period one’s become yoga instmctor doesn’t correlates on one’s PWB condition.

Abstrak :
Penelitian ini dilakukan untuk melihat hubungan antara forgiveness dan psychological well-being pada individu yang menikah. Pengukuran forgiveness menggunakan alat ukur transgression-related interpersonal motivation 12-scale form (McCullough., et al, 1998) dan pengukuran psychological well-being menggunakan alat ukur Ryff’s psychological well-being scale (Ryff, 1995). Partisipan berjumlah 74 individu yang memiliki karakteristik sebagai seseorang yang terikat dalam hubungan pernikahan. Hasil penelitian ini menunjukkan bahwa terdapat hubungan positif yang signifikan antara forgiveness dengan psychological well-being pada pasangan yang menikah (r = 0.318; p = 0.006, signifikan pada L.o.S. 0.01). Artinya, semakin tinggi skor forgiveness yang dimiliki seseorang, maka semakin tinggi ia menampilkan kesejahteraan secara psikologis. Berdasarkan hasil tersebut, perlu diadakan intervensi untuk meningkatkan forgiveness sebagai salah satu faktor dibalik bertambahnya psychological well-being. ...... This research was conducted to find the correlation between forgiveness and psychological well-being in married couples. Forgiveness was measured by using an instrument called transgression-related interpersonal motivation 12-scale form (McCullough, et al, 1998) and psychological well-being was measured by using an instrument called Ryff‟s psychological well-being scale (Ryff, 1995). The participants of this research were 74 individuals with a characteristic of currently being married. The main result of this research showed that forgiveness is positively and significantly correlated with psychological well-being (r = 0.318; p = 0.006, significant at L.o.S. 0.01). That is, the higher the level of forgiveness in one‟s own nature, the higher that person shows psychological well-being inside oneself. Based on such results, there needs to be an intervention to increase forgiveness as one of the factors in increasing psychological well-being.

Abstrak :
This book constitutes the refereed proceedings of the 4th International Conference on Well-Being in the Information Society, WIS 2012, held in Turku, Finland, in August 2012. The 13 revised full papers presented were carefully reviewed and selected from numerous submissions. The papers are organized in topical sections on e-health; measuring and documenting health and well-being; empowering and educating citizens for healthy living and equal opportunities; governance for health; safe and secure cities; information society as a challenge and a possibility for aged people.

Abstrak :
Penelitian ini melibatkan hubungan antara school well-being dan keterlibatan dalam kegiatan belajar pada siswa SMA. Partisipan penelitian ini adalah 579 siswa SMA kelas 11 yang berda di 5 wilayah DKI Jakarta. Penelitian ini diukur dengan menggunakan alat ukur modifikasi yang telh dibuat oleh Konu (2002) dan Simatupang (2008). Keterlibatan dalam kegiatan belajar diukur berdasarkan instrumen RAPS-S (Research Assessment Package for Schools-Student Report) yang dikembangkan oleh institut for Research and Reform in Education (1998). Hasil penelitian menunjukkan bahwa terdapat hubungan positif dan signifikan antara school well-being dengan keterlibatan dalam kegiatan belajar. Selain itu, ditemukan pula bahwa seluruh aspek dalam school wee-being yang meliputi having, loving, dan well being juga berhubungan dengan keterlibatan dalam kegiatan belajar.

Abstrak :
Penelitian ini bertujuan untuk mengetahui bagaimana tawakal dan psychological well-being perempuan pada pernikahan yang belum memiliki anak. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Subjek pada penelitian ini berjumlah lima orang . Data dalam penelitian ini diperoleh melalui wawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa perempuan pada pernikahan yang belum memiliki anak cenderung dapat mencapai indikator tawakal dengan cukup baik. Dalam penelitian ini didapati bahwa subjek mendapatkan beberapa manfaat tawakal yang dimiliki berupa, ketenangan dan ketentraman jiwa, kekuatan, ridho serta tumbuhnya harapan. Dengan manfaat tersebut kelima subjek dalam penelitian ini masih dapat mempertahankan pernikahan dan dapat mengatasi masalah yang ada pada pernikahan mereka masing-masing. Subjek juga dapat mencapai psychological well-being (kesejahteraan psikologis) yang baik atau positif, ditandai dengan subjek mampu menerima keadaan diri, berhubungan positif dengan orang lain, mandiri, menguasai lingkungan, memiliki tujuan hidup yang jelas dan pertumbuhan pribadi yang positif. Pada penelitian ini ditemukan bahwa dukungan, pengertian, keterbukaan dan komunikasi yang baik dari suami, dapat membantu tercapainya tawakal dan psychological well-being (kesejahteraan psikologis) perempuan sehingga pernikahan yang belum memiliki anak dapat dipertahankan. ...... This study aims to determine how tawakal and psychological well-being of women in marriage who have not had children. This study used a qualitative approach with case study method. Subjects in this study amounted to five people. The data in this study were obtained through interviews and observations. The results of this study showed that women in marriage who have not had children tend to reach indicators tawakal pretty well. In this study it was found that subjects get some benefit from tawakal such as serenity and tranquility of soul, strength, blessing and growth in hopefulness. Through these benefits, five subjects in this study may still maintain the marriage and can overcome the existing problems in their marriage. Subjects can also achieve good or positive psychological well-being, characterized by the subject have good self-acceptance, positive relation with others, autonomy, environmental mastery, has a clear purpose in life and a positive personal growth. This study found that the support, understanding, openness and good communication of the husband, can help to achieve tawakal and psychological well-being so that women who have not had a child marriage can be sustained.

Abstrak :
Beban kerja yang berat dapat membuat guru memiliki persepsi negatif tentang teacher well-being karena itu guru membutuhkan kemampuan resiliensi untuk tetap bertahan dengan beban kerjanya yang begitu berat sehingga dapat menjaga well-being mereka. Berdasarkan latar belakang tersebut, tujuan penelitian ini adalah menemukan hubungan antara resiliensi dan teacher well being. Diasumsikan bahwa resiliensi dapat menjadi prediktor terhadap teacher well-being. Partisipan merupakan 263 orang guru yang aktif mengajar di berbagai jenjang sekolah dengan lama mengajar dimulai dari 6 bulan hingga di atas 30 tahun. Analisis data dilakukan dengan menggunakan analisis korelasi pearson untuk melihat hubungan antarvariabel dan regresi linear sederhana untuk melihat peran resiliensi terhadap teacher well-being. Hasil penelitian dengan analisis regresi linear memperlihatkan bahwa resiliensi menjelaskan 11,1% variansi teacher well being. Penelitian ini memberikan kesadaran bahwa resiliensi pada guru dapat menjadi salah satu hal yang penting diperhatikan untuk meningkatkan teacher well-being. Berdasarkan hasil yang didapatkan, peneliti berharap dunia Pendidikan dapat memberikan intervensi terkait resiliensi untuk meningkatkan teacher well being. ......eavy workload could make teachers have negative perceptions about teacher well-being, therefore teachers need resilience to withstand the heavy workloads to maintain their well being. Based on the background, the purpose of this study is to find a relationship between resilience and teacher well-being. It is assumed that resilience can be a predictor of teacher well-being. Participants are 263 teachers who actively teach at various levels of school with teaching duration ranging from 6 months to above 30 years. Data analysis was performed using Pearson correlation analysis to see the relationship between variables and simple linear regression to see the role of resilience to teacher well-being. The results of linear regression analysis showed that resilience explained 11.1% of the teacher well-being variance. This study provides awareness that resilience to teachers can be one of the important things to consider to improve teacher well being. Based on the results obtained, researchers hope the world of education can provide interventions related to resilience to improve teacher well being.

Abstrak :
Penelitian ini bertujuan untuk melihat gambaran psychological well-being keluarga miskin di Kampung Pajeleran Gunung, Cibinong, dan faktor-faktor yang mempengaruhi kondisi psychological well-being mereka. Psychological wellbeing merupakan kondisi dimana seseorang mampu menerima dirinya apa adanya, membangun hubungan positif dengan orang lain, mandiri, mengatur lingkungannya, memiliki tujuan yang ingin dicapai dalam hidup, dan mengembangkan potensi yang dimiliki. Sementara keluarga miskin adalah orangorang yang terhubung melalui darah, pernikahan, atau adopsi dan tinggal bersama yang memiliki rata-rata pengeluaran perkapita perbulan di bawah garis kemiskinan. Penelitian ini menggunakan pendekatan kualitatif dengan tiga orang keluarga (ayah, ibu, dan anak di tahap remaja akhir) dengan jumlah pengeluaran perorang perbulan kurang dari Rp 175.179,00 serta tinggal di Kampung Pajeleran Gunung, Cibinong. Hasil penelitian menunjukkan bahwa kondisi psychological well-being ketiga keluarga miskin memiliki keunikan, dimana hal ini sangat dipengaruhi oleh penghayatan individu terhadap status sosial ekonomi dan pendidikannya, nilai-nilai agama yang diterapkan, dan interaksi yang terbentuk di dalam keluarga. Tentunya hal ini menimbulkan perbedaan dinamika psychological well-being pada ketiga keluarga, dimana salah satu keluarga memiliki kondisi psychological well-being yang lebih baik dibandingkan dua keluarga lainnya. ...... The study aimed to see the picture of psychological well-being of poor families in Kampung Pajeleran Gunung, Cibinong, and the factors that affect their psychological well-being. Psychological well-being is a condition where a person was able to accept him as it is, bulid positive relationships with others, independet, arranging the environment, has goals in life, and developing potential. While the poor are the people who are connected through blood, marriage, or adoption and living together who have an average monthly per capita expenditure below the poverty line. This stude uses a qualitative approach with three familiy (father, mother, and child in the late adolescent stage) with a total expenditure per person per month less than Rp 175.179,00 as well live in Kampung Pajeleran Gunung, Cibinong. The results showed that psychological well-being condition of the three poor families are unique, where this is strongly influenced by the appreciation of individual socioeconomic status and education, religious values are applied, and the interactions formed within the family. Obviously this causes differences in the dynamics of psychological well-being in all three families, where one family has a condition of psychological well-being better than the two other familiies.