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Abstrak :
Sejak abad ke-19, Kompleks Makam Kamboja Depok telah digunakan sebagai lahan pemakaman umum oleh komunitas Kristiani, baik pendatang dari Eropa maupun wilayah lain di Nusantara. Kajian arkeologi diperlukan untuk melihat bentuk habitus dan kelas sosial dalam masyarakat Depok yang sangat heterogen pada masa kolonial. Kajian dilakukan secara bertahap, mulai dari pengumpulan data, pengolahan data, analisis, dan interpretasi. Hasil dari penelitian ini menjelaskan bahwa habitus masyarakat Depok tercermin dari gaya arsitektur nisan yang sangat berkiblat pada budaya Eropa, Belanda zaman VOC. Ketaatan beragama masyarakat Depok sebagai penganut Protestan Calvinis juga sangat kuat, terlihat dari berbagai atribut keagamaan yang terdapat pada ragam hias nisan. Berdasarkan habitus dan ragam modal, masyarakat Depok terbagi dalam tiga kelompok sosial, yaitu kelas dominan, kelas menengah (borjuis kecil), dan kelas bawah (pekerja). ......Since the 19th century, the Kamboja Cemetery Depok has been used as a public burial ground by Christian communities, both from Europa and all around Nusantara. Archaeological studies need to be carried out to see what forms of habitus and social class were in the very heterogeneous Depok society during the colonial period. Studies are done in stages, starting with data collection, data processing, analysis, and interpretation. The results explain that the Depok people's habitus is reflected in the architectural style of headstones which is very oriented towards European culture, especially the Dutch on the VOC era. The level of religious observance of the people of Depok as a Calvinist Protestant is also very strong, as can be seen from the religious attributes on the decorative headstones. Based on the habitus and variety of capital, the people of Depok are divided into three social groups, namely the dominant class, the middle class (petty bourgeoisie), and the lower class (workers).

Abstrak :
This book takes as its subject the many hundreds of parish churches built in England in the middle ages by the gentry, the knights and esquires, the lords of country manors. It uses lordly engagement with the parish church as a way of opening up questions about gentry, piety, and sociability, focusing on the gentry as founders and builders of churches, worshippers in them, holders of church advowsons, and patrons and sponsors of parochial communities. It also looks at how the gentrys interest in the parish church sat alongside their patronage of the monks and friars, and their use of private chapels in their manor houses. The book successfully weaves together themes in social, religious, and architectural history, examining in all its variety a subject that has hitherto been considered only in journal articles. Written in an accessible style, the book makes a significant contribution not only to the history of the English gentry but also to the history of the rural parish church, an institution now in the forefront of medieval historical studies.