Hasil Pencarian  ::  Simpan CSV :: Kembali

"ABSTRAKWreck-It Ralph (2012) adalah sebuah film animasi Amerika yang secara kasat mata terlihat hanya bercerita tentang penjahat yang ingin menjadi pahlawan seperti film lain pada umumnya. Namun, penting adanya untuk melihat film ini lebih dekat karena ada isu yang lebih dalam di balik persepsi umum masyarakat terhadap film ini. Karena film ini sudah dianalisis melalui berbagai perspektif, artikel ini bertujuan untuk mengisi kesenjangannya dengan mengeksplorasi dampak dari pelabelan; tidak hanya pada individu tapi juga dalam skala yang lebih besar. Artikel ini akan menggunakan analisis tekstual dan konsep pelabelan Erving Goffman untuk menganalisis filmnya. Selain itu, beberapa elemen di dalam film seperti penggunaan bahasa dan mise-en-scène akan digunakan untuk mendukung argumen. Dengan menganalisis aspek-aspek tersebut, artikel ini bertujuan untuk membuktikan bahwa pelabelan tidak hanya berdampak kepada empat pemeran utama yang dilabeli tetapi jugalingkungan masyarakat di sekitar mereka.

---

ABSTRACTWreck-It Ralph (2012) is an American animation movie which seems be just another story of a villain who wants to become a hero. However, taking a closer look is important to see that there are deeper issues hiding behind the common perception of this movie. Since this movie has been analyzed through different perspectives, this article aims to fill the gap by exploring the impact of labeling not only on the individuals but also in a larger scale. This article will use textual analysis and Erving Goffman s concept of labeling to analyze the movie. Moreover, some elements in this movie, such as language use and the mise-en-scène, will be used to support the arguments. By analyzing these aspects, this article hopes to prove that labeling does not only affect the four main characters who are being labeled but also the society they live in."

"The eighteenth century marks that transformative era in Sikh history when rebels became rulers. Riding on the wave of a political revolution, peasants and artisans in the Khalsa order refashioned themselves into administrators in the Punjab region. This was no mean feat as it meant displacing first the mighty Mughals and then the Afghans. Based on a wide range of contemporary sources, this volume takes a fresh look at the political processes and the accompanying changes in the religious, social, and cultural life of the Sikhs. The author examines the political resurgence of the Sikhs and their system of government. She takes a closer look at their conception of God and Guru, the emergence of Amritsar as the premier centre of the Sikh world, and the rites, ceremonies, and ethics of the Khalsa. Issues of caste and gender, and Sikh interest in literature, art, and architecture are also explored. A convergence of all these developments led to the crystallization of a distinctive Sikh identity by the end of the century. In a very real sense, the eighteenth century emerges in this book as a bridge between the earlier and later history of the Sikhs."