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""Can you say anything about sex at the office anymore? Yes, maybe, but read this first. Sexual harassment is a malign specter hovering over workplaces everywhere. One touch of its foul breath can devastate businesses, causing them to lose millions of dollars, not to mention waste bundles of time and energy. Needless to say, organizations are running scared. This book provides managers with vital information to protect themselves and their companies from lawsuits, bad publicity, decreased employee morale, and other associated miseries. Topics covered include: * laws and court decisions (including the most recent Supreme Court rulings) * what behavior is acceptable--and what isn't * preventive policies and staff training * investigating complaints, and more. With one of every three cases filed with the EEOC involving a sexual harassment claim, managers need help. This complete ""answer book""--with real-life scenarios, self-help quizzes, checklists, and thoughtful analysis--gives them just the guidance they need.""

"This issue defines sexual harassment and offers a glossary of terms. It lists landmark sexual harassment court cases and their implications for trainers. The issue also explains how to conduct a workplace investigation and how to write a sexual harassment policy. Inside you'll find tips for designing and conducting sexual harassment training, including a sample curriculum."

"ABSTRAKPelecehan seksual merupakan salah satu masalah sosial di Korea Selatan yang ada di berbagai tempat dan dapat menimpa siapa saja, salah satunya pelaku dunia hiburan. Dalam jurnal ini, penulis membahas bentuk pelecehan yang terjadi pada pria di Korea Selatan dengan mengangkat kasus pelecehan seksual boyband B1A4 oleh komedian dan kru SNL Korea. Metode dan teori yang digunakan adalah metode deskriptif kualitatif dan teori pelecehan seksual di tempat kerja. Hasil penelitian menunjukkan bahwa pelecehan seksual dapat terjadi karena kebiasaan dan budaya di lingkungan tersebut.

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ABSTRACTSexual harassment is one of social issues in South Korea which happened in various places and occurred to anyone, includes people in entertainment industry. In this journal, I will explain form of harassment which occurred to Korean men based on recent case of sexual harassment by SNL Korea comedians and crew to boyband B1A4. I used method descriptive and qualitative research and sexual harassment in workplace theory. The result shows that sexual harassment can occurred because of the culture in the workplace environment."

"Could a feminist perspective change the shape of tax laws? Feminist reasoning and analysis are recognized as having tremendous potential to affect employment discrimination, sexual harassment, and reproductive rights laws - but they can likewise transform tax law (as well as other statutory or code-based areas of the law). By highlighting the importance of perspective, background, and preconceptions on reading and interpreting statutes, this volume shows what a difference feminist analysis can make to statutory interpretation. Feminist Judgments: Rewritten Tax Opinions brings together a group of scholars and lawyers to rewrite tax decisions in which a feminist emphasis would have changed the outcome, the court's reasoning, or the future direction of the law. Featuring cases including medical expense deductions for fertility treatment, gender confirmation surgery, tax benefits for married individuals, the tax treatment of tribal lands, and business expense deductions, this volume opens the way for a discussion of how viewpoint is a key factor in statutory interpretation."

"Pelecehan seksual di jalanan (street harassment) merupakan jenis kejahatan yang paling dekat dengan masyarakat dan sangat meresahkan. Dalam Islam, tindakan pelecehan seksual sangat tidak dibenarkan karena merupakan tindakan tercela dan keluar dari jalur syariat. Pelecehan seksual merupakan kemaksiatan dan dapat mendekatkan pelakunya dengan perbuatan zina. Pelecehan seksual tidak sampai kepada perbuatan persetubuhan, sehingga perbuatan tersebut belum tergolong sebagai zina. Pelecehan seksual jalanan tergolong sebagai jarimah takzir dan pelakunya harus dijatuhi ‘uqubat takzir. Di Indonesia, ‘uqubah takzir pelecehan seksual jalanan diatur dalam Kitab Undang-Undang Hukum Pidana, UU KUHP Nasional, UU Tindak Pidana Kekerasan Seksual, dan Qanun Aceh tentang Hukum Jinayat. Dalam perspektif hukum Islam, ‘uqubat dianggap baik apabila telah sesuai dengan maqashid syariah. Oleh karena itu, penelitian ini berusaha untuk mengetahui bagaimana tinjauan hukum pidana Islam pelecehan seksual di jalanan dan apakah Putusan Nomor 36/Pid.B/2020/PN.Wtp, Putusan Nomor 209/Pid.B/2020/PN.Bks dan Putusan Nomor 53/Pid.B/2021/PN.Bli sebagai contoh putusan mengenai kasus pelecehan seksual di jalanan telah sesuai dengan pemidanaan dalam hukum pidana Islam. Penelitian ini bertujuan untuk menjelaskan pandangan hukum pidana Islam mengenai street harassment dan menilai putusan-putusan yang berkaitan dengan pelecehan seksual di jalanan. Penelitian ini berbentuk yuridis normatif dengan metode penelitian kualitatif dengan dukungan data primer berupa tiga putusan pengadilan. Dari hasil penelitian, ditemukan bahwa terdapat putusan yang ‘uqubat-nya telah sesuai dengan maqashid syariah dan memberikan keadilan bagi korban. Akan tetapi, terdapat juga putusan yang belum sesuai dengan maqashid syariah dan tidak cukup adil bagi para korban.

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Street harassment is the type of crime that is closest to society and is very disturbing. In Islam, the act of sexual harassment is not justified because it is a despicable act and goes out of the path of sharia. Sexual harassment is a sin and can bring the perpetrator closer to adultery. The sexual harassment examined in this thesis does not reach the act of intercourse, so that when associated with Islamic law, the actions of the perpetrators of sexual harassment are not yet classified as adultery. In Islamic law, street sexual harassment is classified as jarimah takzir and the perpetrator must be sentenced to 'uqubat takzir. In Indonesia, 'uqubat tazkir in the case of street sexual harassment is regulated in the Criminal Code, Criminal Code Law, TPKS Law, and Jinayat Law on Qanun Aceh. In the perspective of Islamic law, 'uqubat is considered good if it is in accordance with maqashid sharia. Therefore, this study seeks to determine street sexual harassment in terms of Islamic criminal law and whether Decision Number 36/Pid.B/2020/PN.Wtp, Decision Number 209/Pid.B/2020/PN.Bks and Decision Number 53/Pid.B/2021/PN.Bli are in accordance with takzir in Islamic criminal law. This research aims to explain the view of Islamic criminal law on sexual harassment and assess decisions related to sexual harassment on the streets. This research is in the form of normative juridical with qualitative research methods with the support of primary data in the form of court decisions. From the results of the research, it was found that there are decisions whose 'uqubat' is in accordance with maqashid sharia and provides justice for victims. However, there are also decisions that are not in accordance with maqashid sharia and do not provide enough justice for victims."

"Sebagai pihak ketiga, bystander pelecehan seksual berperan besar untuk meredakan situasi berisiko serta memberikan pertolongan pertama pada korban pasca kejadian. Kendati demikian, penelitian yang mengkaji proses pengambilan keputusan dan hasil intervensi bystander pelecehan seksual masih langka. Penelitian kualitatif ini menggali penghayatan bystander yang menyaksikan pelecehan seksual, lalu secara sukarela mengunggah pengalaman mereka ke forum online Quora dan Reddit. Peneliti memasukkan sejumlah kata kunci terkait pengalaman menjadi bystander pelecehan seksual di mesin pencari situs Quora dan Reddit. Dari temuan 14 unggahan / pertanyaan pemicu yang relevan, terdapat 589 jawaban pengguna yang diseleksi melalui sejumlah kriteria inklusi dan eksklusi. Pada akhirnya diperoleh unggahan dari 87 orang bystander yang menceritakan 99 kasus pelecehan seksual. Melalui analisis tekstual terhadap unggahan, digali dua masalah penelitian, yakni (1) proses pembuatan keputusan bystander pada kasus-kasus pelecehan seksual serta (2) dampak intervensi bystander, mencakup penghayatan personal atas tindakan pribadi dan respons yang diterima. Terkait proses pembuatan keputusan, ditemukan adanya hambatan dalam menyadari kejadian, menginterpretasi kejadian sebagai pelecehan seksual, serta menentukan strategi intervensi praktis yang aman. Sebanyak 56,6% bystander mengintervensi, sementara sisanya tidak. Mayoritas intervensi bersifat langsung dan berfokus pada pelaku, dengan bystander berperan sebagai defender. Terkait dampak dari keputusan bystander, penghayatan positif mengenai hasil intervensi memperkuat intensi bystander untuk kembali mengintervensi dengan cara yang sama bila menemukan kejadian serupa, sementara penyesalan terhadap keputusan untuk tidak bertindak memunculkan intensi untuk mengintervensi di masa depan.

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As third parties, sexual harassment bystanders play a crucial role in deescalating risky situations and aiding survivors, yet there is limited research on their decision-making and intervention outcomes. This qualitative research delved into bystanders’ personal narratives on sexual harassment incidents, which they voluntarily uploaded to online forums such as Quora and Reddit. By entering several keywords related to sexual harassment bystander experiences into Quora and Reddit’s search engines, 14 relevant posts or trigger questions were found. From these, 589 user responses were derived and selected based on several inclusion and exclusion criteria. Ultimately, posts from 87 bystanders were gathered, containing narratives on 99 sexual harassment incidents. Through textual analysis of these posts, two main research problems were formulated: (1) the decision-making process of bystanders in sexual harassment cases and (2) the outcomes of bystanders’ decisions, including their personal reflections on their choices and the responses of all stakeholders involved in the incidents. Critical findings on bystanders’ decision-making processes include barriers in noticing events, interpreting incidents as sexual harassment, and determining practical strategies to intervene safely. It was found that 56.6% of bystanders intervened, while the rest did not. Most interventions were direct actions focused on perpetrators, where bystanders acted as defenders. Regarding decisional outcomes, positive interpretations of intervention results strengthened bystanders’ intention to use the same strategy if they encountered more sexual harassment cases. Conversely, regret over inaction led to a resolve to act in the future."

"Semakin canggihnya perkembangan teknologi di Indonesia, semakin berkembang pula cara untuk melakukan kegiatan seksual melalui teknologi tersebut. Salah satu cara yang dilakukan adalah dengan bercakap dan mengirimkan hal bersifat seksual dan eksplisit (sexting) melalui internet. Penelitian mengenai sexting lebih banyak dikaitkan kepada perilaku seksual berisiko dan kekerasan seksual yang terjadi di dalamnya, namun belum terdapat penelitian di Indonesia mengenai standar ganda seksual yang dapat memengaruhi dinamika melakukan sexting antara laki-laki dan perempuan yang disebabkan oleh perbedaan peran seksual dan pendekatan terhadap seksualitas. Oleh karena itu, penelitian ini mengeksplorasi gambaran perbedaan standar ganda seksual dalam perilaku sexting yang dilakukan laki-laki dan perempuan dewasa muda di Indonesia. Penelitian ini dilakukan dengan metode kualitatif menggunakan wawancara terfokus pada total enam partisipan yang di antaranya merupakan tiga partisipan perempuan dan tiga partisipan laki-laki dalam rentang usia dewasa muda yang pernah melakukan sexting. Standar ganda seksual dilaporkan muncul dalam sexting melalui beberapa hal. Beberapa hal tersebut yaitu pelabelan negatif yang dilakukan terhadap perempuan yang menampilkan keinginan seksual, partisipan perempuan yang melaporkan kecenderungan merasa takut setelah melakukan sexting karena adanya kemungkinan revenge porn dibandingkan dengan partisipan laki-laki, dan juga partisipan perempuan yang cenderung mendapatkan pelecehan seksual berupa mendapatkan foto eksplisit non-konsensual dan ancaman revenge porn yang tidak ditemukan pada partisipan laki-laki.

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The more advanced technological developments in Indonesia, the more developed ways to engage in sexual activity through this technology. One of the ways to do this is by chatting and sending things of sexual and explicit content (sexting) via the internet. Research on sexting is primarily focused on risky sexual behavior and sexual violence that occurs in it, but there hasn't been any research in Indonesia on the sexual double standard that can influence the dynamics of sexting between male and female due to disparities in sexual roles and approaches to sexuality. Therefore, this study explores the overview of differences in sexual double standards in sexting behavior between young adult male and female in Indonesia. This research was conducted with a qualitative method using focused interviews with a total of six participants, including three female participants and three male participants in the young adult age range who had sexted. Sexual double standards are reported to emerge in sexting in a variety of ways. Some of these include the negative labels given to female who express sexual desire, female participants reported a tendency to feel more afraid of revenge porn after sexting than male participants, and also female participants were more likely to experience sexual harassment in the form of receiving explicit non-consensual photos and threats of revenge porn."

"ABSTRAKPembahasan mengenai seksualitas di Indonesia masih sangat minim sehingga masalah-masalah terkait seksualitas tidak mendapatkan perhatian penuh. Bahkan, seringkali masyarakat terutama remaja belum memahami hal-hal apa saja yang dianggap sebagai pelecehan seksual dan bagaimana untuk menghadapinya. Oleh karena itu dibuat program kampanye komunikasi pemasaran sosial terpadu KamiBerani yang difokuskan untuk memperkenalkan isu terkait seksualitas terutama pelecehan seksual yang berfokus kepada remaja sebagai target adopter. Media yang digunakan dalam kampanye ini beragam, termasuk di dalamnya media konvensional dan media digital. Periode kampanye dilakukan selama satu tahun. Budget yang digunakan dalam kampanye ini adalah sebesar Rp1.260.820.000.

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ABSTRACTThere are still limited discussions and information materials regarding sexuality in Indonesia. Hence, problems related to sexuality are not getting full attention. In fact, most people and particularly teenagers are still not aware about what is considered sexual harassment and how to deal with it. Therefore, this integrated social marketing communications campaigns called KamiBerani is used to introduce sexuality issues especially sexual harassment that focused on youth as the target adopter. Conventional and digital media are included in this campaign. The period of this campaign is conducted for one year. The budget used for this campaign is 1.260.820.000 IDR."

"Kekerasan seksual yang terjadi di gereja masih didiamkan. Secara khusus kekerasan seksual yang dilakukan oleh laki-laki pendeta kepada perempuan calon pendeta dan perempuan pendeta muda di gereja. Posisi subordinat mereka secara struktural maupun hirarkis di gereja menjadikan mereka rentan terhadap pelecehan seksual. Tak mudah bagi perempuan calon pendeta dan perempuan pendeta muda korban pelecehan seksual untuk mengungkapkan pelecehan yang mereka alami. Dari latar belakang itu, penelitian ini bertujuan untuk menarasikan narasi perempuan calon pendeta dan pendeta muda korban kekerasan seksual dan mendalami agensi mereka terhadap politik nama baik dalam imajinasi patriarki yang masih hidup di gereja. Perlawanan mereka terhadap pelecehan dan bentuk intimidasi lainnya. Penelitian ini dilakukan dengan pendekatan perspektif feminis terhadap pengalaman perempuan korban dan menjadikan metode women interview women untuk mendapatkan data dari narasi subjek.  Data tersebut dianalisa dengan pemikiran Mary Daly tentang Beyond God The Father, sebagai realitas yang dilampaui perempuan ketika memiliki kesadaran kritis terhadap imajinasi patriarki di gereja. Teori Agensi dari Sherry B Ortner yang menawarkan tiga komponen yakni intensionalitas, konstruksi budaya dan relasi agensi dengan kekuasaan. Selain itu, kekerasan seksual yang terjadi di gereja dianalisa dengan menggunakan teori seksual politic (Katte Millet) dan konstruksi gender yang cacat dari Dorothy Dinnerstein. Hasilnya menunjukan bahwa intensionalitas subjek dibentuk dari kesadaran kiritis yang dimiliki oleh perempuan dari pengetahuan, pengalaman dan emosinya ketika menghadapi pelecehan seksual. Intensionalitas itu melampaui imajinasi patriarki dan politik nama baik yang seringkali menjadi alasan pelecehan seksual di gereja tidak diungkapkan. Selain itu, ruang imajinasi menjadi cara mereka membangun harapan tentang gereja yang lebih aman dari perspektif korban.

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Sexual violence that occurs in the church is still kept quiet; silenced. In particular, the sexual violence committed by male priest to female priest candidates and young female priest in the Christian church. Their subordinate position in the church structurally and hierarchically makes them vulnerable to sexual harassment. It is not easy for women priest candidate and young women priest who are victims of sexual harassment to reveal the harassment they experience. From that background, this research aims to narrate the narrative of women candidates for pastors and young pastors who are victims of sexual violence and explore their agency for the politics of reputation in the patriarchal imagination that is still alive in the church. Their resistance to harassment and other forms of intimidation. This research was conducted with a feminist perspective approach to the victim's female experience and through the women interview women method to obtain data from the subject's narrative.  This research is analyzed with Mary Daly's thoughts on Beyond God The Father, as a reality that women surpass when they have a critical awareness of the patriarchal imagination in the church; Ortner's Agency Theory in which offers components such as intentionality, cultural construction, and agency relations with power; Millet’s offers   theory of sexual politics analyzed sexual violence in the church; Dinnerstein’s the flawed gender construction. This research founds that the informants’ intentionality is formed from the critical consciousness possessed by women from their knowledge, experiences and emotions when facing sexual harassment. That intentionality goes beyond the patriarchal imagination and ideology in the politics of sexuality because each subject has a different way of resisting. In addition, the imagination space became their way of building hope about a safer church from the perspective of the victim."