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"Disertasi ini ingin menunjukkan Djawi Sunda, di Cigugur, Kuningan. Sebuah komunitas Adat yang berhasil membangun keruku melalui prinsip:yang penting Melalui penelitian etnografi dan teori interaksi simbolik telah menunjukkan bahwa Seren Taun sebagai alat pengingat yang berisi tuntunan yang penuh makna simbolik dan berhasil merawat tran yang ditempuh lebih mengutamakan arti pentingnya sebuah kebebasan berkeyakinan, penegasan identitas, daripada transmisi tingkat keluarga. Kombinasi antara: resistensi dan adaptasi dalam menghadapi dominasi negara dan hegemoni agama resmi, merupakan perlawanan kultural yang paling mengesankan.

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This dissertation aims at indicating survival strategies carried out by Djawi Sunda, Cigugur, Kuningan. It is a community succeeding to establish a peaceful religious life relationship. It suggests that the members have tolerance (sepengertian ethnographic research and symbolic interaction have indicated as a mnemonic device meanings?and a creative performance has worked to mai transmission. The strategy emphasizes more on faith freedom and identity insistence in public than in family. The combination of resistance and adaptation to cope with state domination and formal religious hegemony works impressively."

"ABSTRAKTesis ini mengkaji tentang manuskrip al-Ḥikam al-Ataiyyah koleksi PerpustakaanNasional Republik Indonesia. Teks ini termasuk karya tasawuf dengan tiga bagian, yaituaforisme, sejumlah surat yang berisi nasihat untuk sahabat atau muridnya, dan munajatkepada Tuhan. Fokus kajian ini terbagi menjadi dua. Pertama kajian filologis yaitumenyajikan edisi teks al-Ḥikam al-Ataiyyah yang telah dibersihkan dari kesalahan danditerjemahkan sehingga kandungan dan keunikan teks salinan al-Ḥikam dapat diketahuioleh masyarakat luas. Kedua secara etnografis, yaitu pelisanan teks al-Ḥikam yangdigunakan sebagai penyebaran nilai-nilai sufisme di masyarakat miskin perkotaan yangsangat kompleks, khususnya masyarakat industri pelabuhan di Cilincing, Jakarta Utara.Pelisanan teks al-Ḥikam sebagai teks sufisme yang berkembang dalam tradisiSyadziliyyah dapat digunakan oleh pendukung tradisi Qadiriyyah-Naqsyabandiyyah.Pelisanan teks al-Ḥikam ini lazimnya dilakukan di dalam pesantren, majelis taklim diaula maupun di masjid, atau kafe dengan jamaah yang terdiri atas masyarakat kelasmenengah perkotaan, tetapi di masyarakat miskin industri pelabuhan di Jakarta Utara.Pelisanan secara intensif teks al-Ḥikam merupakan salah satu cara ekspresi sufismeyang diambil pendukung tarekat Qadiriyyah-Naqsyabandiyyah untuk menghadapisituasi sosial tertentu.

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ABSTRACTThis thesis examines the manuscript of al-Ḥikam al-Ataiyyah collection of the NationalLibrary of the Republic of Indonesia. This text includes the work of Sufism with threeparts, namely aphorism, a number of letters containing advice for friends or students,and munajat to God. The focus of this study is divided into two. The first philologicalstudy is to present an edition of the text of al-Ḥikam al-Ataiyyah which has been clearedof error and translated so that the content and uniqueness of the text of the copy of al-Ḥikam can be known by the public. Second ethnographically, namely the oralitizing ofthe text of al-Ḥikam which is used as the spread of Sufism values in a very complexurban poor community, especially the port industry community in Cilincing, NorthJakarta. The passage of the text of al-Ḥikam as a text of Sufism that developed in theSyadziliyyah tradition can be used by supporters of the Qadiriyyah-Naqshabandiyyahtradition. The oralitizing of the text of al-Ḥikam is commonly carried out in pesantren,majelis taklim in the hall and in mosques, or cafes with worshipers consisting of urbanmiddle class people, but in the poor port industry in North Jakarta. Intensive oralitizingof al-Ḥikam texts is one of the ways of expressing Sufism taken by supporters of theQadiriyyah-Naqshabandiyyah order to deal with certain social situations"

"Tesis ini mengkaji tentang manuskrip al-Ḥikam al-Aṭāiyyah koleksi Perpustakaan Nasional Republik Indonesia. Teks ini termasuk karya tasawuf dengan tiga bagian, yaitu aforisme, sejumlah surat yang berisi nasihat untuk sahabat atau muridnya, dan munajat kepada Tuhan. Fokus kajian ini terbagi menjadi dua. Pertama kajian filologis yaitu menyajikan edisi teks al-Ḥikam al-Aṭāiyyah yang telah dibersihkan dari kesalahan dan diterjemahkan sehingga kandungan dan keunikan teks salinan al-Ḥikam dapat diketahui oleh masyarakat luas. Kedua secara etnografis, yaitu pelisanan teks al-Ḥikam yang digunakan sebagai penyebaran nilai-nilai sufisme di masyarakat miskin perkotaan yang sangat kompleks, khususnya masyarakat industri pelabuhan di Cilincing, Jakarta Utara. Pelisanan teks al-Ḥikam sebagai teks sufisme yang berkembang dalam tradisi Syadziliyyah dapat digunakan oleh pendukung tradisi Qadiriyyah-Naqsyabandiyyah. Pelisanan teks al-Ḥikam ini lazimnya dilakukan di dalam pesantren, majelis taklim di aula maupun di masjid, atau kafe dengan jamaah yang terdiri atas masyarakat kelas menengah perkotaan, tetapi di masyarakat miskin industri pelabuhan di Jakarta Utara. Pelisanan secara intensif teks al-Ḥikam merupakan salah satu cara ekspresi sufisme yang diambil pendukung tarekat Qadiriyyah-Naqsyabandiyyah untuk menghadapi situasi sosial tertentu.

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This thesis examines the manuscript of al-Ḥikam al-Aṭāiyyah collection of the National Library of the Republic of Indonesia. This text includes the work of Sufism with three parts, namely aphorism, a number of letters containing advice for friends or students, and munajat to God. The focus of this study is divided into two. The first philological study is to present an edition of the text of al-Ḥikam al-Aṭāiyyah which has been cleared of error and translated so that the content and uniqueness of the text of the copy of al-Ḥikam can be known by the public. Second ethnographically, namely the oralitizing of the text of al-Ḥikam which is used as the spread of Sufism values in a very complex urban poor community, especially the port industry community in Cilincing, North Jakarta. The passage of the text of al-Ḥikam as a text of Sufism that developed in the Syadziliyyah tradition can be used by supporters of the Qadiriyyah-Naqshabandiyyah tradition. The oralitizing of the text of al-Ḥikam is commonly carried out in pesantren, majelis taklim in the hall and in mosques, or cafes with worshipers consisting of urban middle class people, but in the poor port industry in North Jakarta. Intensive oralitizing of al-Ḥikam texts is one of the ways of expressing Sufism taken by supporters of the Qadiriyyah-Naqshabandiyyah order to deal with certain social situations."

"This paper discusses practices of translating the Qur’an into Javanese in the Indonesian post-independence era. Focusing on works that emerged in pedagogical contexts, it demonstrates that the range of translation practices goes far beyond contemporary notions of scriptural translation. I argue that this is due to the oral origin of these practices and to the functions they assume in teaching contexts. These result in a higher visibility of the translator who appears as a religious authority in his1 own right. His voice might therefore be considered a valuable contribution to the translation, rather than a distortion of the source text’s true meaning. These dynamics are tied to the status of Javanese in a country in which the predominant language of print is Indonesian. Studying translation activities in languages without official status in the nation-state period contributes to widening our perspective on contemporary translation practices."

"Skripsi ini membahas kekhasan ragam bahasa lisan dalam chatting berbahasa Jerman yang terjadi antara seorang mahasiswi Indonesia dengan lima mahasiswa Jerman dari segi pragmatis, sintaksis dan semiotis. Penelitian ini adalah penelitian kualitatif dengan metode deskriptif. Hasil penelitian menyatakan bahwa kekhasan ragam bahasa lisan dalam chatting berbahasa Jerman dari segi pragmatis, yaitu terdapat beberapa hambatan dan dari segi sintaksis, yaitu tata bahasanya tidak sesuai aturan, serta dari segi semiotis, ditemukan penggunaan berbagai simbol. Meski demikian, komunikasi melalui chatting tetap dapat berjalan lancar.

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The focus of this study is the typicality of the chatting in German language between an Indonesian Student and five Germany students in three aspects, Pragmatic, Syntaxis, and semiotic. This research is qualitative and the methode is descriptive. The conclution of this research is that the communication by chatting could run well eventhough there are obstacles in the communication, there are some syntaxtic error, and there are so many symbols that were used."

"ABSTRAKTesis ini merupakan penelitian untuk memeriksa apakah Upa-upa dapat berfungsi sebagai piranti mnemonik untuk mempermudah proses transmisi dan pewarisan tradisi Mangkobar pada masyarakat Batak Angkola di Tapanuli Selatan Sumatra Utara. Penelitian ini dilaksanakan di Kota Padangsidimpuan dan Kabupaten Tapanuli Selatan Provinsi Sumatra Utara. Penelitian ini adalah penelitian lapangan dan sebagian besar data yang diperoleh adalah data lapangan. Sebagai data pendukung, penulis juga melakukan penelitian dan studi pustaka. Peneltian ini menggunakan teori formulaik Parry-Lord terutama pada konsep transmisi, pewarisan, formula, oralitas, piranti mnemonik (alat pengingat) dan pembentuk tema. Untuk menganalisis bagaimana sebuah bagian Upa-upa dapat berfungsi sebagai piranti mnemonik juga dipakai pendetakan semiotika khususnya konsep triadik peirce. Untuk menuangkan hasil penelitian ke dalam bentuk tulisan dipergunakan pendekatan etnografi yang juga digunakan untuk menghimpun data kebudayaan dan keseharian masyarakat tempatan. Penelitian ini berhasil membuktikan bahwa Upa-upa sebagai benda konkrit dapat diolah bersama dengan kognisi masyarakat untuk diinterpretasi sebagai sebuah nasihat perkawinan yang penting. Penelitian ini dapat melihat bahwa secara internal tradisi mangkobar dapat ditransmisikan lewat formula yang berupa bunyi dan secara eskternal taradisi ini dapat ditransimi lewat simbol Upa-upa

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ABSTRACTThis Thesis is a research about transmission proses in Batak Angkola Oral Tradition. This is to check if Upa-upa can be functioned as a mnemonic device in order to make the transmission and the inheritance process of Mangkobar tradition easier in Batak Angkola Communityy in South Tapanuli North Sumatra. The research took places in Kota Padangsidimpuan and Tapanuli Selatan Region in North Sumatra. The Research is a field research and the biggest amount of the datum that was collected is field data. As a supporting, the researcher was also doing literary observation and study. This research using formulaic theory Parry-Lord especially in transmission, inheritance, formula, orality, mnemonic devices dan the building of theme as in formulaic theory. In order to analyses how an Upa-upa part can be functioned as a mnemonic device the researcher is also using the semiotika approach especially triadic ? peircean concepts. In the term of wiriting, the researcher using the ethnographic approach in order to collect the cultural data and the ethnic gorup daily data. This research was able to prove that Upa-upa as a representament can be analysed along with the ethnic group cognition in order to be interpreted as an important marital advices. The research was able to indicate that internally mangkobar tradition can be transmitted by formula which is sounds and formulas can be transmitted by symbol which is Upa-upa."

"ABSTRAKLakon Bapak Jantuk merupakan segmen terakhir dari struktur pertunjukan teater tradisional Topeng Betawi. Penelitian ini bertujuan untuk mengungkapkan pewarisan Lakon Bapak Jantuk yang selama ini berjalan. Sumber data diperoleh dari data lapangan dan studi pustaka. Penelitian menggunakan konsep/teori pewarisan, formula, kelisanan, pertunjukan, dan penciptaan tradisi lisan. Metode etnografi, dipilih sebagai metode penelitian karena memang kerap menjadi salah satu pendekatan terpenting dalam kajian tradisi lisan. Dengan pendekatan etnografi, pengetahuan tentang sosial budaya masyarakat Betawi dan pewarisan Lakon Bapak Jantuk kepada seniman generasi muda dapat diungkapkan.Hasil penelitian menunjukan bahwa model pewarisan Lakon Bapak Jantuk sejak dahulu hingga kini dilakukan secara alamiah. Pewarisan seperti ini rentan terhadap dinamika dunia hiburan populer. Dengan kata lain, pewarisan dilakukan dengan cara memperhatikan lalu menirukan permainan seniman senior di atas pentas, baik itu musik, dialog, lagu, tari, pantun, dan sebagaunya. Metode pewarisan itulah satu-satunya yang ada. Oleh karena itu perlu diciptakan metode pewarisan formal melalui pendidikan yang didukung kurikulum.

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ABSTRACT

This theses aim to uncovered the inheritance of the Lakon Bapak Jantuk. The main data resources had taken during the fieldwork and some of it had been conducted by doing related literary studies on the topic.

In this work, I use the inheritance concept, formula, orality, performance, and the recreation of oral tradition. In order to approach the data, ethnography research method is chosen because this method is always be an important approach for oral tradition research. Using the ethnographical approach, the sociocultural part of Betawinese people and the inheritance of Lakon Bapak Jantuk to the younger generation can be revealed.

The result shows that since long times ago up till now, the inheritance models of Lakon Bapak had been done in natural way. Therefore, this kind of inheritance model is vulnerable and can easily influenced by popular performance. Usually, this natural way, done by imitating the senior artists on the stage, from it?s music, dialogue, dance, songs, pantun, etc. Since there is only one inheritance method that exist, it is crucially need to create formal inheritance models through the educational aspect. Therefore, further preservation can be achieved effectively."

"ABSTRAKThis paper discusses strategies of appropriation of narrative heritage in literate and narrative histories on the island of Kisar. It shows that notwithstanding their sometimes literate characteristics, storytelling in competitive contexts still follows strategies that are typical for oral performances. This paper questions in how far literate and narrative historiographies can and ought to be separated from each other in Southwest Maluku. This paper has been written in the framework of the project The Orphans of the Dutch East Indies Company, funded by The Dutch Culture Centre for International Cooperation. We like to thank Gerlov van Engelenhoven, Charles Katipana, and Geert Snoeijer for the much needed discussions and reflections. Of course, we are the only ones to blame for any shortcomings in the text."

"This paper discusses strategies of appropriation of narrative heritage in literate and narrative histories on the island of Kisar. It shows that notwithstanding their sometimes literate characteristics, storytelling in competitive contexts still follows strategies that are typical for oral performances. This paper questions in how far literate and narrative historiographies can and ought to be separated from each other in Southwest Maluku."

"Penelitian ini mengenai perubahan pelaksanaan dalam tradisi bercocok tanam padi di ladang masyarakat Tolaki secara tradisional yakni, monda?u. Tradisi lisan monda'u sebagai salah satu bentuk tradisi lisan dan sastra lisan yang belum memiliki dokumentasi secara tertulis. Masalah yang dibahas dalam penelitian ini adalah 'Bagaimana tradisi ritual monda?u masih menjalankan fungsinya, ketika mantra tidak lagi dilibatkan dalam masyarakat Tolaki'. Penelitian ini bertujuan mengungkapkan perubahan fungsi dan makna yang terkandung dalam mantra monda'u pada proses pelaksanaan bercocok tanam padi ladang masyarakat Tolaki secara umum. Manfaat dari penelitian ini adalah memberi sumbangsi kepada generasi muda saat ini agar mereka lebih banyak mengetahui tentang betapa pentingnya mempertahankan suatu budaya dan tradisi yang sudah sejak dulu di lakukan oleh nenek moyang kita. Serta memberi sumbangsi pemikiran kepada pemerintah daerah khususnya di lingkup Departemen pendidikan dan kebudayaan. Dalam rangka pengembangan sastra lisan khususnya tentang tradisi lisan yang berada di Konawe yang mulai punah, penulis menggunakan metode etnografi, agar penulis dapat mengungkapkan tradisi lisan yang berada di masyarakat lokal Konawe yang berhubungan dengan perubahan fungsi mantra tradisi monda'u, perubahan pelaksanaan ritual, dan perubahan pewarisan mantra monda?u dengan menggunakan katakata atau tulis. Kemudian dalam penelitian ini penulis menggunakan beberapa konsep dan teori sebagai pendukung dalam tulisan ini, adapun konsep dan teorinya adalah: ritual, tradisi lisan, perubahan, pewarisan, dan formula.

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This study regarding the implementation of changes in the tradition of rice farming communities in fields traditionally Tolaki ie, monda'u. Monda'u oral tradition as a form of oral traditions and oral literature that do not have written documentation. The problem addressed in this study is "How monda'u ritual tradition is still carrying out its functions, when the spell is no longer involved in the community Tolaki??. This study aims to reveal the changes in the function and meaning contained in monda'u spell on the implementation process of farming rice fields Tolaki society in general. The benefit of this study is to provide contributions to today's young generation so that they are more knowledgeable about the importance of maintaining a culture and tradition that has always been done by our ancestors. And giving thought to the local government contributions especially in the scope of the Ministry of education and culture. In order to develop oral literature, especially of the oral tradition that was in Konawe which became extinct, the author uses ethnographic methods, so that the author can express oral tradition that was in the local community Konawe associated with changes in the function of tradition monda'u spells, rituals change, and changes in inheritance monda'u spells using words or writing. Later in this study the author uses some of the concepts and theories as a supporter in this paper, while the concepts and theories are: rituals, oral traditions, changes, inheritance, and formulas."