Hasil Pencarian  ::  Simpan CSV :: Kembali

Abstrak :
In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community.

Abstrak :
In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community.

Abstrak :
ABSTRAK
In Northern Thailand, a game that builds upon an uncanny cooperation between human beings and rhinoceros beetles xylotrupes Gideon has developed at a high level of refinement and institutionalization. Beetle fighting is even being widely presented as a marker of the local identity and a local ecological wisdom. In this paper, I will show how it is not so much the coleoptera that symbolize a harmonious connection built by human populations with their natural environment, but rather a question of what happens in the intimate relationship between human beings and insects. Following the way players build on the great alterity between them and the insects, this article will address how the technical and conceptual handling of the beetles shapes pragmatically an original cosmology. It will pay specific attention to the ways players try to connect with their coleopteran by projecting human traits on them and adopting their communication mode. Through these, we can examine how beetles force humans to reflect on their engagement in the world, up to the point where it brings this game onto the stage of political ecology.

Abstrak :
After the Kuomintang (KMT) lost control of mainland China in 1949, some of its troops retreated to mainland Southeast Asia, marking the start of a period of mutual interaction between the KMT troops and Southeast Asian states in the context of the Cold War. The objective of this paper is to focus on the KMT troops who retreated to Northern Thailand. The author argues that the KMT troops, as protagonists in border areas, promoted border consolidation in Northern Thailand through war and village building. The Thai government, lacking effective jurisdiction over the border, took advantage of the KMT, using it as the most effective tool for border management and as a military force to counter the Communist threat along border areas. Through years of fighting with the Communist Party of Thailand (CPT), KMT troops helped eliminate potential security risks in Northern Thailand. Consequently, border villages with defenses bolstered during the war years epitomized the Northern Thai border being brought under the aegis of state control.