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Abstrak :
Peristiwa kekerasan di masa lampau dapat memicu hadirnya trauma yang mampu memengaruhi kondisi seseorang. Trauma dapat diartikan sebagai peristiwa yang sangat buruk dan dapat menghancurkan rasa aman dalam diri seseorang, menimbulkan rasa rentan dan tidak berdaya seperti hidup di dunia yang penuh ancaman. Pengalaman traumatis juga dapat timbul karena adanya pengkhianatan, pelecehan verbal, atau kehilangan yang mendalam terhadap sesuatu. Melalui pengalaman traumatis, manusia dapat menumbuhkan perasaan dendam sebagai respons atas pengalaman traumatis tersebut. Keinginan yang mendasari datangnya rasa balas dendam adalah hasrat untuk merasa lebih baik dari pengalaman traumatis yang telah dialami oleh seseorang tersebut. Dalam cerpen “Jimat Sero”, “Goyang Penasaran”, dan “Hantu Nancy” pada antologi cerpen Kumpulan Budak Setan, tokoh utama yang di masa lampaunya mengalami kekerasan menyalurkan hasrat balas dendam kepada tokoh-tokoh yang menyebabkan peristiwa traumatis tersebut. Metode yang digunakan pada tulisan ini adalah deskriptif kualitatif dengan pendekatan psikoanalisis yang dikemukakan oleh Karen Horney. Hasil analisis mengungkapkan bahwa kekerasan di masa lampau dapat memicu pengalaman traumatik yang menyebabkan gangguan psikis sehingga penyaluran energi melalui balas dendam menjadi satu-satunya cara untuk merasa lebih baik. ......Violent acts in the past can trigger trauma that can affect a person's condition. Trauma can be defined as a terrible event capable of destroying a person's sense of security, leaving a feeling of vulnerability and helplessness like living in a world full of threats. Traumatic experiences can also be the result of betrayal, verbal abuse, or a deep loss of something. Through traumatic experiences, humans can develop feelings of vengefulness in response to the traumatic experience. Underneath it is an underlying desire to overcome the traumatic experience itself. In the short stories “Jimat Sero”, “Goyang Penasaran”, and “Hantu Nancy” in the short story anthology of the Kumpulan Budak Setan, the main character who experienced violence in the past channeled the desire for revenge to the characters who caused the traumatic event. The method used in this paper is descriptive qualitative with Karen Horney's psychoanalytic approach. The results of the analysis reveal that past violence can trigger traumatic experiences that cause psychological disorders so that channeling energy through revenge is the only way to overcome it.

Abstrak :
ABSTRACT
Sistem matrilineal adalah suatu sistem pada masyarakat Sumatera Barat yang mengatur garis keturunan berasal dari pihak ibu, sebuah sistem yang dapat dikatakan unik karena pada umumnya di Indonesia menempatkan kaum laki-laki lebih tinggi ketimbang perempuan. Sistem matrilineal menjadikan seorang perempuan dapat memegang kekuasaan atas suatu keputusan yang semestinya dipecahkan. Seiring berjalannya waktu timbul permasalahan adanya konsep patokah yang menjadikan peran perempuan menjadi tergeser dengan sendirinya, hal ini menjadi paradoks dalam sistem matrilineal yang menyebabkan peran perempuan menjadi nomor dua karena pada hakekatnya perempuan sudah ditentukan kodratnya sejak lahir. Ini menjadikan adanya gangguan secara kejiwaan terkait neurosis. Permasalahan  neurosis pada sistem matrilineal dapat dipecahkan melalui pemikiran dari Karen Horney. Neurosis ini tampak pada psikoanalisis yang dialami perempuan di Minangkabau, sehingga menyerang psike yang kemudian terbentuknya konsep patoka, yang menyebabkan perempuan menjadi kaum minoritas yang derajatnya di bawah laki-laki dan segala sesuatunya yang berhak mengatur adalah laki-laki.

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ABSTRACT
The matrilineal system is a system in West Sumatera society that regulates lineage originating from mother side, a system which can be said unique because in general in Indonesia place men higher than woman. The matrilineal system makes a woman able to hold power over a decision that should be solved. Over time the problem arises the concept of patokah which makes the role of women become displaced by itself, this becomes paradox in the matrilineal system that causes the role of women to be number two because essentially women have been determined kodrat from birth. This makes a psychiatric disorder associated with neurosis. The problems of neurosis in the matrilineal system can be solved through the thought of Karen Horney. This neurosis appears in the psychoanalysis experienced by women in Minangkabau, thus attacking the psyche, which then form the concept of patokah, which causes women to become a minority under the men and everything that is entitled to regulate is male.

Abstrak :
ABSTRAK
This paper concerns Freuds thoughts on religion. Religion is not only about faith in a great God, but also encompasses the order and discipline of life. Religion involves human relationships, either with God or with others. Freud saw religion as the fulfillment of a childish desire. This can not be separated from his work as a psychologist who produced the concept of psychoanalysis and human sexual stages. Freud disputed the basis of human trust claims by giving three mutually exclusive and holistically unsatisfactory reasons. First, we must trust without demanding proofs. Second, we must believe because our ancestors also believed and third, we must believe because we have evidence from ancient times. Freud contends that such beliefs are nothing more than an illusion. This paper concerns Freuds thoughts on religion. Religion is not only about faith in a great God, but also encompasses the order and discipline of life. Religion involves human relationships, either with God or with others. Freud saw religion as the fulfillment of a childish desire. This can not be separated from his work as a psychologist who produced the concept of psychoanalysis and human sexual stages. Freud disputed the basis of human trust claims by giving three mutually exclusive and holistically unsatisfactory reasons. First, we must trust without demanding proofs. Second, we must believe because our ancestors also believed and third, we must believe because we have evidence from ancient times. Freud contends that such beliefs are nothing more than an illusion.

Abstrak :
Penelitian ini mengkaji dinamika gangguan kecemasan pada tokoh Yevsey Klimkov pada novel Жизнь Ненужного Человека (Zhizn' Nenuzhnogo Cheloveka)‘Kehidupan Manusia yang Tidak Berguna’ karya Maxim Gorky menggunakan metode kualitatif dalam sudut pandang psikologi sastra. Teori struktur kepribadian Sigmund Freud dan teori gangguan kecemasan Karen Horney digunakan untuk menganalisis perkembangan karakter Yevsey dari waktu ke waktu serta bagaimana perkembangan itu terjadi. Melalui penelitian ini terlihat bahwa tokoh Yevsey adalah seorang pengidap neurotik. Sebagai penderita neurotik, Yevsey mengalami banyak dinamika gangguan kecemasan. Mulai dari konflik tanpa akhir, gejolak batin dan krisis identitas hingga sudut pandang Yevsey dan bagaimana Yevsey mengambil sikap terhadap konflik tersebut. Gorky sukses menggambarkan tokoh Yevsey sebagai orang yang sangat berkembang secara mental dan emosional tetapi sebenarnya jika melihat akhir cerita, ternyata dia tidak berkembang sama sekali. ......This study examines the dynamics of anxiety in Yevsey Klimkov's character in the novel Жизнь Ненужного Человека (Zhizn' Nenuzhnogo Cheloveka)' Useless Human Life' by Maxim Gorkyusing qualitative methods from the point of view of literary psychology. Sigmund Freud's personality structure theory and Karen Horney's theory of anxiety disorders were used to analyze Yevsey's character development over time and how that development occurred. Through this research, it can be seen that Yevsey's character is a neurotic person. As a neurotic, Yevsey experiences many of the dynamics of anxiety disorders. Starting from endless conflicts, inner turmoil, and identity crisis to Yevsey's point of view and how Yevsey takes a stand against the conflict. Gorky is successful in portraying Yevsey's character as a person who is very mentally and emotionally developed but actually if you look at the end of the story, it turns out that he did not develop at all.