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"ABSTRACTThis study aims to examine the moral values in the novel Night Market No, works of Pramoedya Anantatoer . Specificallv , this study aims to find out : the moral value of humanity in the novel Night Market is not the work of Pramoedya Anantatoer.The results of this study are No Night Market, Pramoedya suggests that the economy is a force that drives the lives of the people. Economic power allows them to care for and help each other, like a father experience. Myfather believed that menguasakannya economy to be strong in suffering. Without money, life will be harder for him. If he does not have money, hewill not get medical treatment in the sanatorium. Through this novel, Pramoedya authorize him self and natives, and support them in their struggle against the pressure and struggled to get the value of humanity, that is very impressive about the natives in this novel is courage and their spirit to fight, not only for their moral values but also to award and their dignity."

"Skripsi ini menganalisis kekuatan unsur instrinsik alur dan latar yang ada dalam cerpen 'Shorblac' karya Zhang Xianliang. Dalam cerpen 'Shorblac' unsur alur dan latar cerita yang disajikan oleh penulis cerpen, nampak sangat kuat. Tujuan dari penelitian ini adalah untuk memaparkan kekuatan alur dan latar yang disajikan dalam cerpen 'Shorblac'. Pendekatan objektif dipilih dalam penelitian ini karena pendekatan objektif memusatkan perhatian pada analisis unsur-unsur instrinsik dalam karya sastra. Analisis terhadap penyajian alur dalam cerpen serta teori mengenai simbol dalam karya sastra menjadi landasan bagi penulis untuk memaparkan kekuatan latar dan alur dalam cerpen 'Shorblac'. Kesimpulan yang didapat penulis dari penelitian ini ialah penyajian unsur instrinsik alur dan latar yang kuat dalam cerpen 'Shorblac' dibuat demi menyampaikan nilai moral secara lebih mendalam bagi para pembaca.

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This thesis analyzes the strength of the elements of plot and setting that is in the short story ldquo Shorblac rdquo by Zhang Xianliang . In the ldquo Shorblac rdquo short story element of the plot and setting of the story presented by the author of the short story, appears to be very strong. The purpose of this research is to expose the strength of the plot and the setting in the ldquo Shorblac rdquo short story. Objective approach chosen in this study because the objective approach focuses on analysis on intrinsic elements in literary work. An analysis of the representation of the plot in the short story as well as a theory of symbols in literary works become the foundation for the author to expose the power of the plot and the setting in ldquo Shorblac rdquo short story. The conclusions that the author get in this research is the strong presentation of the plot and the setting in ldquo Shorblac rdquo short story was made for the sake of conveying the moral values in more depth for readers."

"ABSTRAKPerbedaan pandangan yang mencolok di antara berbagai kelompok muslim Indonesia dalam isu-isu kemasyarakatan dan ketatanegaraan sesungguhnya merupakan perbedaan dalam memahami ajaran agama Islam. Perbedaan pemahaman ini kemudian berujung pada perbedaan ideologi atau orientasi politik yang dianut, bahkan pertarungan politik. Penelitian ini bertujuan untuk melihat nilai moral sebagai predikator dalam orientasi politik yang terbentuk dalam lima nilai moral, yakni nilai kepedulian, keadilan, kesetiaan, hormat pada otoritas dan nilai kesucian.Penelitian dilakukan dengan metode kuantitatif dengan pendekatan analisis model struktural. Analisis model struktural digunakan untuk menguji model pengaruh nilai moral terhadap orientasi politik Islam. Partisipan pada penelitian ini adalah sejumlah individu beragama Islam, baik laki-laki maupun perempuan yang terafiliasi pada kelompok keagamaan muslim tertentu. Jumlah sampel dalam penelitian ini N = 531 orang muslim yang terafilisasi pada Nahdlatul Ulama NU , Muhammadiyah, Persis, Mathlaul Anwar, Persatuan Umat Islam PUI , Lembaga Dakwah Islam Indonesia LDII , dan Hizbut Tahrir Indonesia HTI .Hasil yang diperoleh dalam penelitian ini adalah bahwa secara umum nilai moral dapat memprediksi orientasi politik Islam. Nilai moral yang terdiri dari kepedulian, keadilan, kesetiaan, hormat pada otoritas, dan kesucian dapat memprediksi orientasi politik Islam. Lebih khusus lagi, nilai moral kepedulian, keadilan, kesetiaan, dan hormat pada otoritas dapat memprediksi orientasi politik Islam dengan dimediasi oleh nilai moral kesucian. Perbedaan orientasi politik pada kelompok-kelompok Islam ditentukan oleh nilai moral kesucian. Temuan lainnya adalah setiap kelompok muslim Indonesia memperlihatkan pola yang berbeda dalam nilai moral yang memprediksi orientasi politik Islam. Berdasarkan penelitian ini Nahdlatul Ulama NU , Muhammadiyah, Mathlaul Anwar, Persatuan Umat Islam PUI , dan Lembaga Dakwah Islam Indonesia LDII termasuk kelompok Islam dengan orientasi politik inklusif sementara Persis dan Hizbut Tahrir Indonesia HTI termasuk pada kelompok Islam dengan orientasi politik eksklusif.

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ABSTRACTThe striking differences of views among various Indonesian Muslim groups on social and constitutional issues are, in fact, differences in understanding Islamic teachings. This difference of understanding then leads to differences in ideology or political orientation adopted, even political struggles. This study aims to see the moral value as a predicator in the political orientation that is formed in five moral values, namely the value of caring, justice, loyalty, respect for authority and the value of sanctity.The research was conducted by quantitative method with structural model analysis approach. Structural model analysis is used to test the model of the influence of moral values on Islamic political orientation. Participants in this study were a number of Muslim individuals, both men and women affiliated with certain Muslim religious groups. The number of samples in this study N 531 of muslims affiliated to Nahdlatul Ulama NU , Muhammadiyah, Persis, Mathlaul Anwar, Islamic Union PUI , Islamic Da 39 wah Institute of Indonesia LDII , and Hizbut Tahrir Indonesia HTI .The results obtained in this study is that in general the moral value can predict the political orientation of Islam. Moral values consisting of caring, justice, loyalty, respect for authority, and holiness can predict the political orientation of Islam. More specifically, the moral values of caring, justice, loyalty, and respect for authority can predict the political orientation of Islam by being mediated by the moral values of purity. The difference of political orientation to Islamic groups is determined by the moral values of purity. Another finding is that every Indonesian Muslim group shows a different pattern of moral values predicting Islamic political orientation. Based on this research, Nahdlatul Ulama NU , Muhammadiyah, Mathlaul Anwar, Islamic Unity PUI , and Islamic Da 39 wah Institute of Indonesia LDII including Islamic groups with inclusive political orientation while Persis and Hizbut Tahrir Indonesia HTI exclusive political orientation."

"ABSTRAKIslam as a religion of rahmatan li alalamin, very much its contribution to the national development which is oriented to the whole human development. The presence of religion is always accompanied by two faces. On the one hand, inherently religion has an identity that is exclusive, particularistic, and primordial. At the same time, however, it is also rich in inclusive, Universalist and transcending identities. In its role as a directive system, religion is placed as the main reference in the process of change. Religion will serve as a supreme morality that provides the basis and strength of the societys spiritual elite as they dialectics with change. Likewise as a defensive system, religion becomes a kind of resistance force for society when it is in an increasingly complex circle of life issues amid the rapid flow of change. Islamic education as agents of social change that is in the atmosphere of modernization and globalization today is required to be able to play its role dynamically and proactively, both at the theoretical and practical intellectual level. Islamic education is not just a process of cultivating moral values to fortify itself from the negative excesses of globalization. But the most important thing is how the moral values that have been invested in Islamic education are able to act as a liberating force from the crush of poverty, ignorance and socio cultural and economic backwardness. This paper aims to explore the role of Islamic education in public social education which is the main foundation of a nations development."

"ABSTRACTDKI Jakarta Government's eviction policy is often considered to be wrong or has a negative image (even violating the Human Rights) because eviction is synonymous with riot, coercion, expulsion, and always ends in conflict. Although according to the utilitarianism philosophy, no actions, including evictions, are inherently wrong. All actions or regulations by itself are neutral. What gives moral values to actions or regulations are its consequences. The objective of this study was to determine the positive consequences of eviction actions by using the philosophical perspective of Utilitarianism. The study used descriptive and literature review methods, as well as qualitative approach, the results of the study showed that eviction policies were justified in the utilitarian view, Eviction of a handful of residents living on the riverbanks was done to normalize the riverbank and green areas to save millions of DKI Jakarta residents from floods. The main objective of the eviction was the public interest. Therefore, evictions must be conducted for the greater good, benefiting as many people as possible and carried out in ways that humanize people."

"ABSTRAKPenelitian ini bertujuan untuk menganalisis nilai-nilai moral yang terungkapdalam cerita rakyat Betawi pada buku teks “Pendidikan Lingkungan BudayaJakarta (PLBJ)” untuk siswa SD. Ancangan penelitian ini didasarkan pada teoriAnalisis Wacana Kritis Van Dijk (2008; 2009) yang menggunakan pendekatansosiokognitif untuk menunjukkan kesesuaian atau pertentangan pemahamanwacana dengan konteks sosial. Beberapa teori lain seperti teori Alwi, et. al. (2003)tentang pemerian kalimat dalam tata bahasa baku Bahasa Indonesia serta teoriproposisi makro dan skema naratif Van Dijk (1980) juga diterapkan untukmengalisis struktur teks. Sementara itu, kesesuaian atau pertentangan pemahamanwacana dengan kesepakatan sosial atas nilai-nilai moral diuji denganmenggunakan prinsip moral dasar Magnis-Suseno (1987). Hasil penelitianmemperlihatkan bahwa pembaca diarahkan untuk memahami tindakan-tindakandalam teks sebagai tindakan yang bernilai positif. Namun, temuan menunjukkanbahwa tindakan tokoh-tokoh dalam teks cenderung digambarkan dengan kata-kataberkonotasi negatif dan beberapa teks cenderung menggunakan kekerasan atauperkelahian sebagai konsekuensi atas tindakan tertentu. Dari temuan yangdiperoleh, terlihat bahwa tindakan tokoh-tokoh yang terungkap dari teks ceritarakyat Betawi dalam buku PLBJ untuk siswa SD melanggar nilai-nilai moral yangmenjadi kesepakatan sosial.

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ABSTRACTThe objective of this paper is to analyze the moral values of Betawi folktales in“Pendidikan Lingkungan Budaya Jakarta (PLBJ)” textbook for elementarystudents. This study employs Van Dijk’s Critical Discourse Analysis (2008; 2009)as the core theory which applied sosiocognitive approach to explain howcomprehension of the discourse and social context corresponds or contradicts eachother. In addition, other theories such as sentence division in Bahasa Indonesiagrammar by Alwi, et. al. (2003) and macroproposition as well as narrative schemaby Van Dijk (1980) are applied to analyze the text structures while basic moralprinciples by Magnis-Suseno (1987) is used to examine the moral values of thestories. The results demonstrate that character behaviours in the stories can beviewed as examples with positive values by readers. Meanwhile, those behavioursare likely described using words with negative connotation and some texts tend toutilize violence as consequences to certain behaviours. These findings suggest thatthe behaviours in Betawi folktales in “Pendidikan Lingkungan Budaya Jakarta”textbook for elementary students fail to comply with basic moral principles thuscannot be consented by society."