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Abstrak :
The historiography of Banda has paid little attention to the existence of women. Stories involving women are mainly about romance, family, and suffering. In reality, the existence of “Mama Lima” (groups of five women) is very strong in the Banda tradition (adat). They are the carriers of knowledge and tradition, a consequence of matriarchy. They determine the content and implementation of adat ceremonies like Buka kampong, forming the set of social norms and customary law of the community. Mama Lima groups are a living example of women throughout the ages who have played a significant role in welfare, the environment, religion, spiritualism, education, and nature. This article discusses the position of women in Banda from its colonization in 1609: defending their land, customs, and descendants, to this day. The results show that Banda women have been practising gender equality for centuries, passing their functions on to the younger generation, and have become an example for all Bandanese today.

Abstrak :
Skripsi ini membahas pelaksanaan adat bermamak kemenakan yang merugikan kemenakan dalam Didjemput Mamaknja melalui analisis tokoh dan temanya. Penelitian ini untuk menunjukkan kekuasaan mamak yang kuat terhadap kehidupan rumahtangga kemenakan menyebabkan hilangnya kebahagiaan bagi kemeakan.Selain itu,dalam skripsi ini juga akan dijelaskan adanya pengaruh pemikiran para pendiri Sumatra Thawalib mengenai pelaksanaan adat Minangkabau yang tidak sealan dengan Islam saat Hamka menulis Didjemput Mamaknja. Berdasarkan analisis,didapatkan kesimpulan bahwa Didjemput Mamaknja karya Hamka mengkritik kekuasaan mamak yang melebihi peran suami dalam kehidupan rumah tangga kemeakan.