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"This study provides an overview of the problems faced by LGBT people in Indonesia. There are four issues raised, namely, the meaning of gender and sexual orientation, violence and abuse, the role of the state, and the meaning of happiness for LGBT people. This study uses a sample of 60 respondents living in large cities, especially Jakarta. However, the strength of this study lies not in the survey results but in the results of the in-depth interviews. From this study it was found that respondents, in the context of a conservative state, are more open in interviews than surveys. This study unearths the meaning of life for LGBT people under a state which is repressive and absent for them."

"In the US, lesbian, gay, bisexual, and transgender (LGBT) individuals report higher rates of depression compared with heterosexual and cisgender persons. To date, little is known about the mental health of LGBT adults in Thailand. Here, we examined rates and correlates of depression among a volunteer sample of Thai LGBTs. Data were collected as part of a larger cross-sectional survey study. Standardized measures of sexual orientation and gender identity, stress, coping style, and minority stressors were completed. Of the 411 participants, 40.3% met the criteria for depression. In multivariate analyses, the combined influences of sociodemographic factors, general stress, coping strategies, and minority-specific stress variables explained 47.2% of the variance in depression scores (F[16,367]= 20.48, p<.001). Correlates of depression included coping strategies and minority-specific stressors, including experiences of victimization, discrimination, and level of identity concealment. Study findings have implications for psychiatric nursing practice and the development of intervention research."

"[ABSTRAKUndang-undang baru yang diratifikasi oleh Presiden Rusia Vladimir Putin yang melarang anti propaganda hubungan seksual non-tradisional atau LGBT (Lesbian, Gay, Biseksual, dan Transgender) banyak mengundang perhatian dalam negeri maupun dunia internasional, khususnya media. Di Rusia sendiri, UU ini mengundang pro dan kontra media. Dengan menggunakan teori One Dimensional Man Marcuse (1968) yang menyatakan bahwa sebuah produksi kapitalis dan rasionalitas substansinya merupakan hasil dari sistem dan kritik sosial, tulisan ini bertujuan untuk menganalisis pemberitaan pro dan kontra media terhadap UU Anti Propaganda LGBT Rusia pada tahun 2013. Berdasarkan delapan sampel artikel yang berasal dari media (web based) di Rusia, dapat disimpulkan bahwa pemberitaan yang terdapat di media yang dimiliki dan atau memiliki keterikatan dengan Pemerintah Federal Rusia dan mempunyai latar belakang Kristen Ortodoks akan cenderung mendukung UU Anti Propaganda Rusia. Sedangkan media yang bersifat aktivisme dan mempunyai aliansi dengan negara Barat seperti Amerika, cenderung menolak. Dukungan terhadap UU ini pada dasarnya fokus pada perlindungan terhadap kaum minoritas (anak-anak).;

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ABSTRACTThe freshly ratified Anti LGBT Propaganda Law of Russian Federation has drawn both domestic and international attention. In Russia, controversies hit home hardest by media coverage. By employing One Dimensional Man of Marcuse (1968) that argues about production apparatus and the goods and services which it produces ?sell? or impose the social system as a whole this paper aims to analyze media coverage and controversies addressed towards Russian Federation 2013 LGBT Anti Propaganda Law. According to the sampling articles, it is known that government-owned and Orthodoxy backgrounded media (web based) tend to cover supporting news on the law. In the other hand, Western-funded and NGO media weaken the ratification of the law. Supports towards this law mainly evolves on the reason of protecting minority group (children) from such non tradisional sexual relations flow of information and converage.;The freshly ratified Anti LGBT Propaganda Law of Russian Federation has drawn both domestic and international attention. In Russia, controversies hit home hardest by media coverage. By employing One Dimensional Man of Marcuse (1968) that argues about production apparatus and the goods and services which it produces ?sell? or impose the social system as a whole this paper aims to analyze media coverage and controversies addressed towards Russian Federation 2013 LGBT Anti Propaganda Law. According to the sampling articles, it is known that government-owned and Orthodoxy backgrounded media (web based) tend to cover supporting news on the law. In the other hand, Western-funded and NGO media weaken the ratification of the law. Supports towards this law mainly evolves on the reason of protecting minority group (children) from such non tradisional sexual relations flow of information and converage.;The freshly ratified Anti LGBT Propaganda Law of Russian Federation has drawn both domestic and international attention. In Russia, controversies hit home hardest by media coverage. By employing One Dimensional Man of Marcuse (1968) that argues about production apparatus and the goods and services which it produces ?sell? or impose the social system as a whole this paper aims to analyze media coverage and controversies addressed towards Russian Federation 2013 LGBT Anti Propaganda Law. According to the sampling articles, it is known that government-owned and Orthodoxy backgrounded media (web based) tend to cover supporting news on the law. In the other hand, Western-funded and NGO media weaken the ratification of the law. Supports towards this law mainly evolves on the reason of protecting minority group (children) from such non tradisional sexual relations flow of information and converage., The freshly ratified Anti LGBT Propaganda Law of Russian Federation has drawn both domestic and international attention. In Russia, controversies hit home hardest by media coverage. By employing One Dimensional Man of Marcuse (1968) that argues about production apparatus and the goods and services which it produces “sell” or impose the social system as a whole this paper aims to analyze media coverage and controversies addressed towards Russian Federation 2013 LGBT Anti Propaganda Law. According to the sampling articles, it is known that government-owned and Orthodoxy backgrounded media (web based) tend to cover supporting news on the law. In the other hand, Western-funded and NGO media weaken the ratification of the law. Supports towards this law mainly evolves on the reason of protecting minority group (children) from such non tradisional sexual relations flow of information and converage.]"

"Meskipun Indonesia termasuk negara yang menolak keberadaan kaum LGBT, tetapi peminat kisah fiksi romantis dengan tokoh LGBT justru terus berkembang. Penelitian ini akan mengkaji hubungan antara intensitas pembaca terpapar fiksi romantis LGBT, empati pembaca terhadap karakter dalam kisah-kisah tersebut dan sikap pembaca terhadap kaum LGBT di dunia nyata. Hasil penelitian menunjukkan bahwa tidak ada hubungan antara intensitas paparan fiksi romantis LGBT dengan empati pembaca (r = -.113, p > .05). Meski demikian, intensitas paparan fiksi romantis dan empati pembaca dapat memprediksi sikap pembaca sebesar 7% (F(2, 181) = 7,78, p < .01, R2 adjusted = .069), meski hanya intensitas paparan fiksi yang secara signifikan memprediksi kontruk tersebut (Beta= -.282, t(184) = -3,93, p < .05).

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Although Indonesia poses as one of the countries that disapprove of LGBT rights, the fans of LGBT romantic fictions in this country keep growing by the years. This research explores the relationship among print exposure of LGBT romance fiction, readers‟ empathy towards LGBT characters in the stories and readers‟ attitude towards LGBT in real life. The result shows that there is no significant correlation between print exposure of LGBT romance fiction and readers‟ empathy (r = -.113, p > .05). However, print exposure and readers‟ empathy can predict readers‟ attitude around 7% rate (F(2, 181) = 7,78, p < .01, R2 adjusted = .069), but only print exposure can significantly predict the construct (Beta= -.282, t(184) = -3,93, p < .05)."

"Perempuan penggemar fans kisah percintaan antar lelaki tersebut di sebut fujoshi Fujoshi sendiri adalah sebutan istilah yang diambil dari bahasa Jepang sedangkan boy s love adalah sebutan untuk genre penerbitan media fiksi yang berfokus pada hubungan antar pria yang bersifat homoerotis maupun homoromantis Di Jepang ada beberapa istilah atau genre yang berkaitan dengan boy s love dalam komik manga Istilah istilah tersebut adalah june shota con shounen ai yaoi dan lain lain Dalam skripsi saya ini saya berfokus pada genre yaoi yaitu kisah percintaan antar lelaki yang berisikan materi hubungan seksual yang lebih banyak dan lebih jelas Penelitian yang digunakan adalah penelitian etnografi dengan mengunakan metode wawancara mendalam in depth interviews dan pengamatan berperanserta participant observation dengan para informan di dunia maya atau biasa dikenal dengan metode cyberetnography dimana subyek fujoshi yang di ambil tidak terbatas Melalui wawancara mendalam dan pengamatan berperanserta diharapkan bisa mengetahui apa saja fantasi dan representasi fujoshi terhadap gay terutama dalam genre yaoi.

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Females who is into and is a fan of love story between men is called fujoshi. Fujoshi itself is a reference term taken from the Japanese language, while "boy's love" is the term used as the genre of a fiction story focusing on the relationships between men in a homoromantic and homoerotic nature. In Japan there are several terms or genre of comic books (manga) that are associated with "boy's love", these terms are june, shota-con, shounen-ai, yaoi and others. My thesis will be focusing on the genre, yaoi, which is a love story between men with a more obvious depiction of sexual relationship. This thesis is an ethnographic research using in-depth interviews and participative observation as the data collecting methods. These methods are used as I interact with the informants in cyberspace, commonly known by the method of 'cyberethnography', where fujoshi subjects are unlimited. Through in-depth interviews and observations this thesis is expected to be able to inform the fantasies and representation of fujoshi towards gays, especially in the genre, yaoi."

"ABSTRAKTesis ini menganalisis mengenai perkembangan Lesbian, Gay, Bisex, dan Transgender diwilayah Jakarta Selatan. Permasalahan yang berkembang dimasyarakat bahwa salah satu badanPBB yakni United Nations Development Programme (UNDP) akan mengucurkan dana untukmendukung dan membesarkan komunitas Lesbian, Gay, Biseksual, dan Transgender (LGBT) diIndonesia. Dalam menganalisis permasalahan tersebut, penulis menggunakan teori EtikaImperatif Kategoris Immanuel Kant dan Etika Situasi menurut Joseph Fletcher, Teori Sosiologitentang Perubahan Sosial menurut Parsudi Suparlan, Teori Penyimpangan Seksual menurut Tb.Ronny Nitibaskara, Teori Hak Asasi Manusia menurut Koesparmono Irsan, Teori Hiperrealitasdalam Media Massa menurut Jean Baudrillard, dan konsep Pemolisian Masyarakat (CommunityPolicing). Penulis menggunakan teori tersebut sebagai pisau analisis untuk mengupas teori dandikaitkan dengan fakta yang ada. Analisis yang penulis tuangkan pada tesis ini akan dikaitkanantara teori dan fakta yang ada, tiap teori dihubungkan dengan fakta-fakta yang ada. Faktamenunjukkan bahwa kelompok LGBT diperlukan pendekatan secara persuasif oleh anggotaKepolisian Negara Republik Indonesia dalam merangkul mereka sebagai kelompok masyarakat.Solusi yang dapat dilakukan oleh anggota Kepolisian Negara Republik Indonesia dalammedekatkan diri kepada kelompok LGBT yakni menonjolkan sifat kasih sayang pada mereka danmenjalankan tugas pokoknya sebagai anggota Kepolisian Negara Republik Indonesia denganpenuh rasa tanggung jawab secara moral dengan kata lain demi kewajiban. Kesimpulan yangdapat penulis ambil dari tesis ini bahwa kelompok LGBT bukan kelompok yang dijauhi karenamereka memiliki hak yang sama dan sebagai anggota Kepolisian Negara Republik Indonesiawajib memberikan pendekatan kepada mereka. Selain itu, dalam bertindak anggota KepolisianNegara Republik Indonesia senantiasa menjunjung tinggi Hak Asasi Manusia (HAM) termasukdalam memberikan arahan dan pendekatan kepada kelompok LGBT

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ABSTRACTThis thesis analyses the phenomenon of Lesbian, Gay, Bisexual, and Transgenderin South Jakarta. Rumour has shown that United Nations Development Program(UNDP) will donate their movement in Indonesia. Within the context of analysis,there are several theories and one concept will be put to use, such as categoricalimperative theory by Immanuel Kant, situation ethic by Joseph Fletcher,sociological theory of social change by Parsudi Suparlan, sexual deviance theoryby Tb. Ronny Nitibaskara, human rights theory by Koesparmono Irsan, hyperrealitytheory in mass media by Jean Baudrillard, and community policingconcept. In terms of police duty, Lesbian, Gay, Bisexual, and Transgender need tocare with persuasive approach as a part of society. Indonesian National Police(INP) must get closer to them in order to fulfil their social responsibilities. As aconclusion, Lesbian, Gay, Bisex, and Transgender isn?t prohibited group insociety because they are equal in society. Indonesian National Police needs touphold human rights value in every way. In terms of police duty, Lesbian,Gay,Bisexual, and Transgender need to care with the persuasive approach as a part ofsociety. Indonesian National Police must use persuasive approach to encouragethem as a social group. They need to treat them carefully by using theirconsciousness (moral value) as a human. Indonesian National Police must closerto them in order to fulfil their social responsibilities. As a conclusion, LGBTaren?t prohibited group in society because they are equal in society. IndonesianNational Police needs to uphold human rights value in every way"

"Penelitian ini bertujuan untuk mengetahui pengaruh religiusitas terhadap bias antarkelompok. Sebanyak tiga ratus empat puluh empat peserta, berusia 17 hingga 65 tahun berpartisipasi dalam penelitian online. Alat ukur, bias antarkelompok dan religiusitas digunakan untuk mengukur hubungan antara religiusitas dan bias antarkelompok. Hasil Analisis statistik dengan Regresi Linear Berganda menunjukkan bahwa religiusitas memiliki efek negatif yang signifikan terhadap bias antarkelompok. Sementara itu dimensi religiusitas Islam adalah prediktor terkuat dari sikap terhadap ateis dan Dimensi religiusitas ihsan adalah prediktor terkuat untuk kesadaran LGBT. Sehingga dapat disimpulkan bahwa religiusitas berpengaruh terhadap bias antarkelompok dengan Islam sebagai prediktor terkuat dari sikap terhadap ateis dan ihsan sebagai prediktor terkuat dari sikap terhadap LGBT. Karena itulah hasilnya Penelitian ini diharapkan dapat menjadi acuan untuk memahami fenomena tersebut bias antarkelompok. Kelompok sosial dan keanggotaan organisasi keagamaan harus dipertimbangkan pada penelitian selanjutnya untuk mendapatkan gambaran yang lebih jelastentang bias antarkelompok.

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This study aims to determine the effect of religiosity on intergroup bias. A total of three hundred and forty-four participants, people aged 17 to 65 years in the online study. Measurement tools, intergroup bias and religiosity were used to measure the relationship between religiosity and intergroup bias. The results of statistical analysis with Multiple Linear Regression show that religiosity has a significant negative effect on intergroup bias. Meanwhile, the dimension of Islamic religiosity is the strongest predictor of attitudes towards atheism and the dimension of ihsan religiosity is the strongest predictor for LGBT awareness. So it can be denied that religiosity has an effect on intergroup bias with Islam as the strongest predictor of attitudes towards atheism and ihsan as the strongest predictor of LGBT attitudes. Due to this fact, the results are expected to become a reference for research to understand this phenomenon of intergroup bias. Social groups and organizational organizations should consider in future studies to get a clearer picture about bias between groups."

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Negara Indonesia melindungi dan menjamin hak asasi manusia setiap warga negaranya sebagaimana yang telah tertulis pada Pasal 28A sampai dengan 28I UUD 1945. Dengan adanya jaminan dari negara atas hak-hak tersebut, bukan berarti negara telah membuka pintu seluas-luasnya kepada warganya untuk melakukan segala macam perbuatan tanpa batas, sebagaimana yang ada pada Pasal 28J UUD 1945. Lesbian Gay Bisexual and Transgender merupakan sebuah penyimpangan dalam perilaku seksual.Beberapa kelompok di negara-negara eropa membungkus bentuk penyimpangan tersebut dengan sebuah “bungkus” yang bernama hak asasi manusia guna justifikasi terhadap prilaku homoseksual dan legalisasi perkawinan sejenis. Dalam penelitian ini mempunyai dua rumusan masalah yaitu; I) Bagaimana pandangan Hak asasi manusia di Indonesia terhadap perkawinan sesama jenis dan perbuatan homoseksual? II) Bagaimana norma hukum yang berlaku di Indonesia dalam menyikapi fenomena perkawinan sejenis dan perbuatan homoseksual kaum  LGBT dengan mempertimbangkan Hak Asasi Manusia? Penelitian ini merupakan penelitan normatif dengan sumber data sekunder. Menggunakan teknik pengumpulan data dengan studi pustaka dan wawancara. Sedangkan analisis data mengunakan analisis kualitatif sehingga bentuk penelitian ini merupakan penelitian evaluatif. Pendekatan yang dilakukan adalah pendekatan konsep, pendekatan perundang-undangan dan pendekatan sejarah. Pada akhirnya penelitan ini menyimpulkan I) berdasarkan cara pandang theosentris perkawinan sejenis dan prilaku homoseksual bukan merupakan hak asasi manusia, sedangkan berdasarkan cara pandang antroposentris, sebaliknya. II) Indonesia adalah negara yang menganut teori hukum alam irasional dengan pandangan theorisentris, sehingga prilaku homoseksual dan perkawinan sejenis sejatinya telah bertentangan dengan Pancasila dan norma hukum yang berlaku. Penelitian ini menyarankan agar Pemerintah Indonesia merumuskan adanya norma hukum yang melarang prilaku homoseksual dan perkawinan sejenis.

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The Indonesian state protects and guarantees the human rights of every citizen. Protection of these rights is written in Articles 28A through 28I of the 1945 Constitution of the Republic of Indonesia. With the guarantee from the state of the rights possessed by each citizen, it does not mean that the state has opened the widest possible door for its citizens to do all kinds of actions according to their own personal desires without clear boundaries. In Article 28J of the 1945 Constitution, according to Article 28J paragraph (2) of the 1945 Constitution Lesbian Bisexual and Transgender Gay is a deviation in sexual behavior. Some groups in European countries wrap the form of deviation with a "wrapper" called human rights for justification of homosexual behavior and the legalization of similar marriage. In this study there are two formulation of the problem, namely; I) What is the view of human rights in Indonesia towards same-sex marriage and homosexual behavior of LGBT people? II) What are the legal norms in force in addressing the phenomenon of similar marriages and homosexual behavior of LGBT people by considering human rights? This research is normative research with secondary data sources consisting of primary legal materials, secondary legal materials, and tertiary legal materials. Using data collection techniques with literature studies and interviews. While the data analysis uses qualitative analysis so that the form of this research is evaluative research. The approach taken is the conceptual approach, legislative approach and historical approach. The purpose of this study is I) The purpose of writing this paper is to explain more about the human rights perspective in Indonesia in addressing homosexual behavior of LGBT people and same-sex marriage. II) to explain the legal norms in Indonesia in responding to homosexual behavior of LGBT people and same-sex marriage based on consideration of the concept of human rights in Indonesia In the end, this research concludes I) that based on irrational natural law theory with theorocentric views will see homosexual and marital behavior of a kind not part of human rights, but based on rational natural law theory with an anthropocentric view will see this as part of human rights. II) Indonesia is a country that adheres to irrational natural law theory with a theoretic view, so that homosexual and marital behaviors of a kind have actually contradicted Pancasila, Law Number 1 of 1974 concerning Marriage and Law Number 39 of 1999 concerning Human Rights Suggestions from this study suggest that the Indonesian Government formulate legal norms that prohibit similar homosexual and marital behavior.

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"AbstrakHuman rights as convened through international law and the United Nations should beuniversal. However, in implementation, in the interest of the state, state sovereignty, religionand culture, the universality of human rights has been restricted by the state or certain parties.Subsequently, the implementation of human rights has become relative in Indonesia. Lesbian,gay, bisexual, and transgender/transsexual (LGBT) issues have been protested at the local andnational levels. It remains that the state has the responsibility to recognise, protect and fulfilthe human rights of LGBT Indonesians. This paper will explore how LGBT human rights areimplemented in Indonesian policy"

"Kai Cheng Thom grew up a Chinese Canadian transgender girl in a hostile world. As an activist, psychotherapist, conflict mediator, spiritual healer, and celebrated writer, she's always pursued the same deeply personal mission: to embrace the revolutionary belief that every human being, no matter how hateful or horrible, is intrinsically sacred. But then Kai Cheng found herself in a crisis of faith, overwhelmed by the viciousness with which people treated each other, and barely clinging on to the values and ideals she'd built her life around: justice, hope, love, and healing. Rather than succumb to despair and cynicism, she gathered all her rage and grief and took one last leap of faith. Kai Cheng began writing letters to everyone she has trouble holding in her heart-those seemingly beyond saving. She wrote to dead people, exes, prostitutes, johns, monsters, transphobes, and racists; to the fantasy man she still longs for, to the ones who hurt her, and to the ones who watched. In writing these love letters, Kai Cheng found herself not only rediscovering and deepening her faith in humanity, but falling back in love with being human."