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"Based on data from fieldwork in Flores, this article suggests an indigenous form of tolerance and suppleness as the model for a new form of multiculturalism in Indonesia. Many studies of nationalism have criticized the perspective that developing nation-states need 'strong nationalism. However, if we step out of this hegemonic preoccupation, we come to realize that the relevant question is not how Indonesia can keep its unity but on what conditions Indonesia can function well as a politico-economic system, keeping diverse areas incorporated in the post-modern and global contexts at present and in the future. In Flores, people have been traversing real and imagined borders since the time of the Austronesian migration and the age of Southeast Asian maritime commerce. Even after independence, Flores has had direct transnational linkage through the Catholic network and recently quite a few Catholic priests and candidates from Flores have been sent abroad. Due to the development of global capitalism, many people from mountainous areas in central Flores also go to Malaysia as low-paid labourers, and they accommodate well to the new situations. As illegal labourers, Florenese people develop social ties with the people whom they meet overseas. Even when they are arrested and forced to come home from Malaysia, they are never stigmatized in their home village. I would like to name tentatively this principle of social adaptability and political flexibility, which also orders life in Florenese villages, 'Austronesian cosmopolitanism'. I further suggest that this Austronesian principle of political flexibility could prove a useful model for the Indonesian nation-state as it struggles to adopt a new political model that prevents the escalation of retaliatory violence and allows the country to continue as a politico-economic unit."

"ABSTRAKSepak bola merupakan sebuah olahraga yang populer. Hal ini disebabkan oleh maraknya konten mengenai sepak bola melalui media massa dan media baru. Penyebaran konten sepak bola tersebut mendunia dan membentuk kosmopolitanisme dalam penggemarnya. Dampaknya adalah muncul komunitas-komunitas imajiner dalam kalangan pecinta sepak bola yang memiliki berbagai macam aktivitas untuk mendukung tim kesukaan mereka. Selain itu, sepak bola sekarang ini mulai berbeda dengan era-era sebelumnya karena sudah memasuki masa industri. Penggemar sepak bola menjadi sasaran utama dalam industri sepak bola, namun mereka masih tetap mendukung kesebelasan yang mereka suka.

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ABSTRACTFootball is a popular sport. It is caused by a large amount of football contents in mass media and new media. Those football contents are widely spread around the globe and form cosmopolitanism in football supporters world. Imagined communities are created due to this cause where people there have different kinds of activities to support their beloved football club. Furthermore, football is now different from the previous times because it is industrialized. Football fans are becoming the main target in the football industry, yet they still insist to support their club."

"ABSTRAKPerjalanan merupakan cara untuk mengamati dan memahami keragaman budaya serta agama. Tesis ini membahas benturan nilai dan identitas kosmopolitan oleh muslimah penulis dalam Berjalan di Atas Cahaya dan The Jilbab Traveler dengan tujuan memaparkan cara para tokoh muslimah traveler menyikapi benturan nilai budaya dan agama dalam perjalanan serta menjelaskan proses konstruksi pandangan kosmopolitanisme Islam. Penelitian kualitatif ini menggunakan perspektif gender, yang dihubungkan dengan teori catatan perjalanan Carl Thompson dan zona-zona kosmopolitan Terhi Rantanen. Konstruksi muslimah kosmopolitan dalam ranah publik dan global dibangun melalui perkembangan pola pikir dan sikap tokoh, sudut pandang, nada dalam catatan perjalanan.

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ABSTRACTTraveling is a way to observe and understand the diversity of culture and religion. This research is about the conflict of values and cosmopolitan identity by muslim women authors in Berjalan di Atas Cahaya and The Jilbab Traveler with the aim of describing how muslim women travelers figure out and address the conflict of culture and religion values, and explaining the construction of Islamic cosmopolitanism by prominent muslim women travelers. This qualitative research uses gender perspective that related to Carl Thompson rsquo s travel writing theory and Terhi Rantenan rsquo s zones of cosmopolitanism. The construction of cosmopolitan muslim women in in both the public sphere and global world is built through characters, points of view, and the tones of the writings examined."