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Abstrak :
Kajian perkembangan perkotaan saat ini menjadi salah satu bidang kaji yang sangat penting dan kompleks, baik dalam konteks Indonesia maupun global. Untuk memahami sebuah kota, kita tidak dapat lagi sekedar melihat artefak- artefaknya, melainkan dalam konteks penelitian ini, kota dipahami sebagai sebuah konstruksi sosial, yang dibentuk untuk dapat memenuhi kebutuhan sehari-hari serta berfokus pada persoalan bagaimana warga kota memperjuangkan hidupnya. Alun-alun merupakan ciri khas ruang peninggalan sejarah yang ditemukan di hampir seluruh perkotaan di Indonesia terutama di Jawa. Sebagai salah satu wujud ruang publik yang paling terbuka di pusat-pusat kota, alun-alun ditafsirkan sebagai pusat kegiatan untuk umum, dengan bermacam bentuk dan tujuannya yang dapat menggambarkan peijalanan sejarah kota tersebut di masa lampau. Ruang publik di kota menjadi aspek yang sangat menentukan karena kehidupan keseharian dan kehidupan sosial terjadi, serta kehidupan sosial di kota tak luput dari sejarah kota itu sendiri. Di beberapa kota, fungsi alun-alun sebagai sebuah ruang publik tidak dapat dipisahkan dari kontrol-negara, praktek lokalitas yang dilakukan oleh warga sekitar maupun masyarakat luas, reproduksi-nya sebagai simbol kuasa pemerintah, dan sekaligus kecenderungan kegiatan rekreasi. Perubahan makna alun-alun sebagai tempat terjadinya dunia dalam konteks ritual spiritual menjadi ruang terbuka umum kota adalah konsep perkotaan yang dapat berkembang dalam kehidupan bermukim modem. Perumusan masalah penelitian ini adalah identitas kekuasaan pemerintah melalui alun-alun menjadi berubah ketika warga kota berkegiatan dalam kesehariannya. Warga sepertinya mampu memaknai sendiri keadaan maupun dari wujud fisik alun-alunnya di tengah aturan-aturan terhadap alun-alun sebagai identitas kekuasaan pemerintahan. Hasil penelitian ini, bahwa konsep commandery yang terjadi pada alun-alun kota Serang ini yang sejatinya memberikan suprastratifikasi pada warga terhadap alun- alun tersebut, ternyata ada suatu celah yang memberikan kesempatan bagi warganya menjadikan alun-alun menjadi suatu pemandangan dan aksi yang menunjukkan makna simbolik Pengguna alun-alun sebagai pelaku konstruksi sosial, mampu menyampaikan wujud nyata pada ruang alun-alun yang ditransformasikan melalui hubungan antar manusia, memori, imajinasi dan hal-hal yang sering dilihat tiap harinya. Konstruksi sosial dari pengguna alun-alun mampu menciptakan waktu kegiatan kesehariannya dan zona kegiatannya. ......The study of urban deveiopment recently becomes one of the most important and more complex fields of study either in this country and global context. It does not only find at the artifacts when we try to understand the contexl of urban but we have to know its social construction which is formed to fulfill their daily needs and focus on their problems of how the urban strike to live. We recognize alun-alun is one of the history works that mostly found in many cities in lava. As a very wide-open public space in center of city, alun-alun is interpreted as center of public activities, with many forms and purposes that describe historical of an urban in the past. In some of cities, the function of alun-alun could not be separated fiom the control of nation, public activities, its reproduction as a symbol of govemment authorities and even its recreation appealing of society. The alteration of its purpose fiom ritual spiritual context to become public space in the city is the urban concept which is able to be developed in this modem view. The problem in this research is that the identity of government authorities of alun-alun has changed when society has had their activities in their everyday life. Society seems has their own meaning of the setting and of the physical appearance of alun-alun, among rules as the identity of government authorities. The result of this research, commandery concept of alun-alun in Serang that provides suprastratification to society, has had space that gave chance to society to make alun-alun as a view and action that show symbolic meaning. Society as the actor of social construction is able to give real appearance in form of social interaction, memory and their imagination to things their experienced in their everyday life. Social construction of alun-alun users has its own ability to create everyday activities and also their zone of activities.

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[ABSTRAK
Penelitian ini membahas tentang kekerasan struktural yang dialami oleh lansia. Penelitian dilakukan dengan melihat adanya kerentanan sosial yang dialami oleh lansia sebagai hasil dari konstruksi sosial yang merendahkan tentang lansia yang terbentuk di dalam struktur masyarakat. Selain konstruksi sosial yang merendahkan, kemiskinan yang dialami oleh lansia semakin memberikan resiko kerentanan yang lebih untuk lansia mengalami berbagai perlakuan yang merugikan dan menderitakan yaitu, eksklusi sosial dan perlakuan salah atau elder abuse. Hal ini mengakibatkan lansia kehilangan beberapa hak dasar kemanusiannya yang dimaknai sebagai kekerasan struktural. Lansia penghuni panti werdha di Bekasi yang mengalami kekerasan struktural menjadi subyek penelitian, yang pengalamannya didapatkan melalui wawancara mendalam tidak terstruktur dan observasi partisipasi digunakan sebagai data untuk menganalisis dalam penelitian ini. Pendekatan penelitian yang digunakan adalah pendekatan kritis untuk melihat bagaimana kekerasan strukural yang dialami oleh lansia penghuni panti werdha di Bekasi sebagai hasil dari konstruksi sosial yang merendahkan tentang lansia.

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ABSTRACT
This research discusses about structural violence experienced by the elderly. This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure. In addition the poverty experienced by the elderly, also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include, the social exclusion and elder abuse. This matter results in some losses of their human rights which is interpreted as a structural violence. The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research, which their experience were obtained through in-depth unstructured interviews and the observation of participation applied to analyze in this research. Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly.;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ;AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse , AbstractThis research discusses about structural violence experienced by the elderly This research sees the social vulnerability experienced by the elderly as a result of the social construction degrading on elderly which is formed in the society structure In addition the poverty experienced by the elderly also increasingly provides more risk of vulnerability for them thus experiencing various treatments that are harmful and sufferable include the social exclusion and elder abuse This matter results in some losses of their human rights which is interpreted as a structural violence The elderly residents of elderly nursing home in Bekasi experiencing structural violence are the subject of this research which their experience were obtained through in depth unstructured interviews and the observation of participation applied to analyze in this research Critical approach had been applied for viewing how the structural violence experienced by the elderly residents of elderly nursing home in Bekasi as a result of the social construction degrading on elderly Key words Structural Violence Elderly Social Construction Poverty Social Exclusion Elder Abuse ]

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ABSTRAK
Skripsi ini membahas mengenai wacana homoseksualitas di dalam film All You Need is Love - Meine Schwiegertochter ist ein Mann dalam kaitannya dengan konsep heteroseksualitas. Penelitian ini menggunakan metode analisis deskriptif dan studi kepustakaan. Hasil dari penelitian ini menyatakan bahwa wacana homoseksualitas yang terepresentasi di dalam film dapat hadir karena masyarakat yang masih berpegang pada norma heteroseksual sebagai pedoman hidup sehingga mereka menganggap pilihan untuk menjadi homoseksual adalah hal yang abnormal dan keberadaan kelompok minoritas tersebut menjadi marjinal. Film ini mengkritik masyarakat yang intoleran tersebut dan menawarkan perspektif humanis dalam menyikapi isu homoseksual.

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ABSTRACT
This thesis discusses the discourse about homosexuality in the film All You Need is Love - Meine ist ein Mann Schwiegertochter in relation to the concept of heterosexuality. This research used descriptive analysis and literature study. The results of this study stated that present discourse encompassing homosexuality that represented in the film because people who still hold to the heteronormativity as a way of life so that they consider the choice to be homosexual is abnormal and the existence of homosexuality is marginalized. The film is criticizes an intolerant society and offer a more humanistic perspective in addressing the issue of homosexuality.

Abstrak :
Konstruksi perempuan yang muncul dalam iklan, layar kaca, film maupun media lain menunjukkan salah satu karakter yang dimiliki oleh perempuan yang ideal adalah paras cantik atau menarik. Hal yang menjadi pertanyaan adalah, bagaimana dengan konstruksi sosial kecantikan perempuan yang bekerja di industri media (di belakang layar), apakah sama? Penelitian ini menggunakan teori Konstruksi Sosial dari Berger dan Luckmann. Dalam penelitian ini paradigma yang digunakan adalah konstruktivisme dan menggunakan metode kualitatif. Pengumpulan data dilakukan dengan cara wawancara mendalam dengan pekerja perempuan khususnya mereka yang bekerja di belakang layar. Hasil penelitian menunjukkan Proses konstruksi sosial pada kecantikan perempuan yang bekerja di insitusi media terjadi melalui momen eksternalisasi, yaitu adanya anggapan bahwa bekerja di institusi media walaupun di belakang layar harus tetap memperhatikan penampilan wajah dan tubuh, lalu ada momen objektivasi yang terbagi dua yaitu karyawan perempuan merasa memang diperlukan untuk tampil menarik kapanpun itu dan sebaliknya merasa apabila tampilan menarik hanya diperlukan jika ada acara besar saja. Terakhir ada momen internalisasi yaitu proses sosialisasi melalui keluarga teman dan lingkunan sekitar yang terjadi pada setiap individu lalu kemudian hadir di momen eksternalisasi kembali. ......The construction of women who appear in advertisements, television screens, films and other media shows that one of the characters possessed by the ideal woman is a beautiful or attractive face. The question is, what about the social construction of women's beauty working in the media industry (behind the scenes), is it the same? This study uses Social Construction theory from Berger and Luckmann. In this study the paradigm used is constructivism and using qualitative methods. Data collection was carried out by in-depth interviews with women workers, especially those who worked behind the scenes. The results showed that the social construction process on the beauty of women who work in media institutions occurs through moments of externalization, namely the assumption that working in a media institution even though behind the scenes must still pay attention to the appearance of the face and body, then there is a moment of objectivation divided into two, namely female employees feel it is necessary to look good whenever it is and vice versa feel that if an attractive appearance is only needed if there is a big event. Finally there is the moment of internalization, the process of socialization through family friends and the surrounding environment that occurs in each individual and then present at the moment of externalization again.

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ABSTRAK
Tesis ini membahas kaitan antara memori dan opresi gender yang dialami tokoh utama perempuan di dalam novel The Teardrop Story Woman (1998) karya Catherine Lim dengan menggunakan konsep seks/gender Kate Millett dan teori memori Daniel Schacter. Analisis memperlihatkan bahwa memori berperan sebagai sarana internalisasi konstruksi sosial yang bersifat gender-oppressive yang menghalangi tokoh utama perempuan untuk keluar dari opresi gender. Namun, di saat yang bersamaan, memori ? melalui proses seleksi ? juga dapat digunakan sebagai strategi pertahanan tokoh utama perempuan dalam menghadapi opresi gender ketika perlawanan secara nyata tidak mungkin dilakukan

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ABSTRACT
This thesis is aimed at finding out the connection between memory and gender oppression that is experienced by the female protagonist in Catherine Lim?s The Teardrop Story Woman (1998). Using Kate Millett?s concept of sex/gender and Daniel Schacter?s memory theory, the analysis shows that memory serves as a means of internalizing gender-oppressive social constructions that eventually prevent the female protagonist from rebelling against gender oppression. However, at the same time, memory ? through selection process ? also serves as a defense strategy that helps the female protagonist cope with gender oppression in a situation where real resistance is not possible

Abstrak :
Peran perempuan dalam dunia politik di Indonesia kerap kali masih menemui berbagai hambatan jika dikaji dalam beberapa aspek. Untuk itu, tulisan ini akan membahas bagaimana perempuan yang duduk di ranah legislatif mengkonstruksikan dirinya dan menjalankan peran politisnya secara konkret. Agar penelitian ini menjadi lebih terarah, studi akan berfokus mengenai bagaimana peran legislator perempuan dalam memperjuangkan Rancangan Undang-Undang Penghapusan Kekerasan Seksual (RUU PKS) yang dianggap mewakili suara dan kegelisahan perempuan di Indonesia. Tulisan ini menggunakan strategi penelitian fenomenologi dengan paradigma konstruktivis. Kemudian tujuan dari penelitian ini adalah untuk memberikan gambaran bagaimana konstruksi peran perempuan di lembaga legislatif Indonesia melalui teori konstruksi sosial realitas milik Peter L. Berger dan Thomas Luckmann. Melalui teori konstruksi sosial realitas, tulisan ini akan membahas konstruksi peran perempuan melalui tiga dimensi yaitu eksternalisasi, objektivasi dan internalisasi. Hasil dari penelitian ini menunjukan bahwa kesenjangan antara laki-laki dan perempuan yang terjadi di parlemen nyata adanya. Kesenjangan tersebut menghalangi peran perempuan untuk memaksimalkan peran politisnya. Akibatnya, perempuan harus bekerja dan berusaha lebih keras untuk membuktikan kualitas dirinya. ......The role of women in the political field in Indonesia still encounters various obstacles when examined in several aspects. For this reason, this paper discussed how women who has a role as a legislator built their social construct and carry out their political roles in a concrete way. To make this research more focused, the study will elaborate the role of women legislators in Submission of legislation draft on the Elimination of Sexual Violence (RUU PKS) which is considered to represent concerns of most women in Indonesia. This paper used a fenomenology research strategy with a constructivist paradigm. Moreover, the purpose of this study is to provide a perspective of how the construction of the role of women in Indonesian legislature through the theory of social construction of reality belonging to Peter L. Berger and Thomas Luckmann. Through the theory of social construction of reality, this paper will dissect the construction of women's roles through three dimensions, namely externalization, objectivation and internalization. The results of this study indicate that the gap between men and women in parliament is real. This gap holds back the role of women to maximize their political role. As a result, women have to work and try harder to prove themselves.

Abstrak :
Saat kemunculannya ISIS menerima atensi besar dari global. Kini Raqqa dan Mosul sebagai pusat kekhilafahan maupun Baghouz sebagai wilayah terakhir pendudukan tidak sanggup dipertahankan. Jatuhnya ISIS tidak menyurutkan penyebaran propagandanya. ISIS masih menjadi ancaman serius, khususnya pendukung-pendukung pro-ISIS di Indonesia. Salah satunya adalah Aman Abdurrahman. Ia memiliki kemampuan untuk menyebarkan paham radikal dan menganjurkan murid-muridnya berbaiat pada ISIS. Konsekuensi baiat ini mengakibatkan beberapa pengikut Aman Abdurrahman melakukan upaya hijrah dan jihad. Pengaruh pemikiran Aman Abdurrahman akan dijelaskan melalui teori konstruksi sosial. Kemudian wawancara mendalam dengan mantan murid dan pendukung Aman Abdurrahman dilakukan guna melihat proses dialektis. Rangkaian aksi terorisme di Indonesia pada 2016- 2019 menunjukkan adanya pengaruh Aman Abdurrahman pada para pelaku. Oleh sebab itu, menganalisis sejauh mana pemikiran Aman Abdurrahman menginternalisasi, mengeksternalisasi, dan mengobjektifikasi para murid dan pendukungnya merupakan urgensi dalam penelitian ini. Terdapat beberapa temuan penting: 1) Aman Abdurrahman menginternalisasi sekaligus terinternalisasi; 2) adanya pergeseran pemahaman mengenai takfiri berantai pasca berbaiat pada ISIS; 3) terdapat empat faktor tolak ukur proyeksi jaringan proISIS di Indonesia yaitu: pemikiran dasar, komunikasi, jaringan, dan media. Selama masih ada faktor tersebut dalam konteks radikalisme, maka jaringan pro-ISIS di Indonesia masih akan terus bergerak. ......ISIS became global attention at the beginning of its emergence. Now ISIS are no longer able to maintain Raqqa and Mosul as their center of the Chalipate or even Baghouz as its last enclave. The fall of ISIS have no effect on their propaganda agenda.ISIS is still a seriousthreat, especially the pro-ISIS in Indonesia. One of them is Aman Abdurrahman. He has the ability to spread the radicalism also encourage his students to pledge allegiance to ISIS. The consequences of this baiat has urged his followers to migrate and wage jihad. The influence of Aman Abdurrahman’s thinking will be explained through social construction theory. Then, indepth interviews with former students and Aman Abdurrahman supporters were conducted to see the dialectic process. Several terror attacks in Indonesia between 2016 and 2019 shows that Aman Abdurrahman’s influence on those perpetrators. Therefore the urgency of this studies is to understand the basis of Aman Abdurrahman’ thinkingand analyze how Aman Abdurrahman can internalizes, externalizes and objectifies his students and followers. There are several findings: 1) Aman Abdurrahman has internalize and was internalized; 2) the shifting on Aman Abdurrahman’s thinking of takfiri berantai after he pledged allegiance to ISIS; 3) there are four factors that become a benchmark projection of pro-ISIS network movements in Indonesia. These four factors include basic thinking, communication, networking, and media. As long as there are still these factors in the context of radicalism, the pro-ISIS network in Indonesia will continue to move.

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Studi penelitian ini bertujuan untuk mengetahui bagaimana proses, pemaknaan, dan peran dari faktor-faktor sosial untuk mendukung hadirnya habituasi penggunaan rokok elektrik berjenis pods oleh remaja perempuan berhijab di Jakarta. Pada studi terdahulu, terdapat dua perspektif studi yang peneliti dapatkan. Pertama, penggunaan rokok elektrik oleh remaja perempuan, khususnya perempuan berhijab, masih dianggap tabu dan dianggap tidak wajar dilakukan oleh selain laki-laki, sehingga masyarakat melihat perempuan yang melakukan aktivitas merokok merupakan perempuan yang tidak benar. Sedangkan pemetaan studi lainnya memiliki pemikiran bahwa di era digital ini sudah marak penggunaan rokok elektrik oleh remaja perempuan dikarenakan penggunaan rokok elektrik dirasa dapat meningkatkan kepercayaan diri, menambah kesan elegan, kekinian, dan seksi. Peneliti lebih setuju dengan pemetaan studi kedua, dimana pemikiran tersebut sudah lebih relevan dengan era digital saat ini. Selain itu, perempuan berhijab menjadikan penggunaan rokok elektrik sebagai habituasi dikarenakan mengikuti tren dan pengaruh teman sebaya. Peneliti berargumen bahwa dewasa ini penggunaan rokok elektrik memang sudah marak digunakan oleh perempuan, dan pemilihan rokok elektrik yang digunakan oleh perempuan juga untuk meminimalisir pemikiran negatif masyarakat terkait aktivitas merokok yang dilakukan oleh perempuan. Metode penelitian ini menggunakan pendekatan kualitatif dan in-depth interview kepada informan yang merupakan remaja perempuan yang menggunakan rokok elektrik. ......This research study aims to determine the process, meaning, and the role of social factors to support the habituality of the use of pod type electronic cigarettes by hijab-wearing teenage girls in Jakarta. In previous studies, there were two study perspectives that researchers obtained. Firstly, the use of e-cigarettes by teenage girls, especially women who wear the hijab, is still considered taboo and considered unnatural for people other than men, so that society views women who smoke as women who are not true. Meanwhile, other mapping studies have the idea that in this digital era, the use of e-cigarettes has become widespread among young women because the use of e-cigarettes is felt to increase self-confidence, add an elegant, contemporary and sexy impression. Researchers agree more with the second study's mapping, where this idea is more relevant to the current digital era. Apart from that, women who wear the hijab use e-cigarettes as a habituality because they follow trends and the influence of their peers. Researchers argue that nowadays the use of e-cigarettes is widespread among women, and the choice of e-cigarettes used by women is also to minimize people's negative thoughts regarding smoking activities carried out by women. This research method uses a qualitative approach and in-depth interviews with informants who are teenage girls who use e-cigarettes.

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ABSTRAK
Penelitian ini membahas konstruksi sosial pengajar Ilmu Perpustakaan terhadap keilmuan bidang Ilmu Perpustakaan dalam mempersiapkan profesionalisme mahasiswa S1 Ilmu Perpustakaan. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode fenomenologi.

Hasil penelitian ini, Pertama, berdasarkan proses dialektika Peter L. Berger, proses konstruksi sosial pengajar ilmu perpustakaan di perguruan tinggi swasta bertumpu pada pengalaman pengajar, nilai dan prinsip instansi yang menyelenggarakan program studi ilmu perpustakaan. Kedua, adanya keseimbangan kuasa antara pengajar dengan mahasiswa Ilmu Perpustakaan dalam proses pembelajaran. Ketiga, aktivitas yang bersifat konsisten yaitu diadakannya kuliah tujuh menit pra rapat guna meningkatkan profesionalisme civitas akademika. Keempat, proses konstruksi sosial yang terjadi adalah kooperasi, bekerja sama dilandasi oleh minat, perhatian dan kesepakatan bersama dalam organisasi perguruan tinggi swasta program studi Ilmu Perpustakaan.

Sebagai masukan dari penelitian ini, bagi perguruan tinggi secara umum diharapkan adanya kesesuaian visi misi dan kurikulum dengan fakultas yang menaungi agar adanya sinkronisasi antar keduanya. Perlunya kerjasama antar perguruan tinggi secara umum yang memiliki program studi Ilmu Perpustakaan untuk meningkatkan minat terhadap Ilmu Perpustakaan serta melestarikan dan mengembangkan keilmuan bidang Ilmu Perpustakaan. Begitu juga dengan pemerintah, perlunya meningkatkan kebijakan guna menjunjung tinggi dan mendukung prospek kerja bagi mahasiswa pasca lulusan bidang ilmu perpustakaan dan informasi.

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ABSTRACT
This research discusses the social construction of library science lecturers in the field of Library Science in preparing professionalism for undergraduate student of Library Science. This is a qualitative study with the phenomenological method.

The results of this study, Firstly, based on dialectical process of Peter L. Berger, the process of social constuction of library science teaching in private universities rely on teaching experience, values and principles of the agency which organizes courses of library science. Secondly, the balance of power between lecturers and students of Library Science in the learning process. Thirdly, the event that occurred and sustain, namely the holding of pre-meeting lecturers seven minutes (pra-kultum) in order to increase the professionalism of the academic community. Fourth, the process of social construction that occurs is a working cooperation based on interest, concern and mutual agreement in the organization of private university in program of Library Science.

Finding of this research, the college expect that cooperation the vision, mission and curriculum standardised with the faculty, in order to create the synchronization between both of them. The need of cooperation between universities which have Library Science raising interest in Library Science and preserving and developing the scholarly field of Library Science courses. The government also needs to improve policies in order to uphold and support the employment prospects for post-graduate students of library and information science.

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ABSTRAK
Tesis ini adalah mengenai konstruksi sosial atas kemiskinan pada masyarakat Wae Rebo di Manggarai, Nusa Tenggara Timur. Dengan mengunakan pendekatan kualitatif, penulis melihat bagaimana proses, faktor-faktor yang mempengaruhi serta implikasi konstruksi sosial atas kemiskinan terhadap kehidupan masyarakat Wae Rebo. Realitas kemiskinan dalam hal ini dilihat dan dianalisis menggunakan teori konstruksi sosial Peter L. Berger dan Thomas Luckmann yang melihat hubungan manusia dan dunia sosialnya sebagai hubungan dialektis saling membentuk, menentukan yang terjadi melalui tiga proses simultan yakni eksternalisasi, objektivasi, dan internalisasi.Hasil penelitian menunjukkan: pertama, karakteristik geografis dan kehidupan sosial di Wae Rebo dan Kombo merupakan faktor penting yang mempengaruhi konstruksi sosial atas kemiskinan. Kedua, proses konstruksi sosial atas kemiskinan sebagian besar terjadi dalam rutinitas kehidupan sehari-hari di kedua tempat tersebut. Ketiga, miskin l ngg dan kaya bora menjadi status sosial-ekonomi yang didasarkan pada persamaan dan perbedaan atas pekerjaan dan penghasilan. Keempat, pariwisata di sini lain semakin mempertegas perbedaan dan menimbulkan kesenjangan sosial di antara sesama warga Wae Rebo. Kesenjangan sosial ini bukan hanya dapat menjadi pemicu konflik sosial, lebih jauh hal tersebut pada gilirannya dapat mempengaruhi relasi sosial, merubah identifikasi diri dan basis stratifikasi sosial masyarakat Wae Rebo.

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ABSTRACT
This thesis explains the social construction of poverty in Wae Rebo community located in Manggarai, East Nusa Tenggara. Using qualitative approach, the researcher highlights the processes, the influencing factors, and the implications of existing social construction of poverty to the people of Wae Rebo. The poverty situations in this study are observed and analyzed by using the theory of social construction by Peter L. Berger and Thomas Luckmann. The theory views the links between humans and their social circumstances as a dialectical relationship mutually shaping, determining which occurs through 3 three simultaneous processes, that are externalization, objectivation, and internalization.The study resulted in 4 four conclusions first, the geographical characteristics and social life of Wae Rebo and Kombo are the critical factors influencing the poverty rsquo s social construction in both communities. Second, the establishment of social construction of poverty mostly occurs within daily routine. Third, the poor l ngg and the rich bora developed into socio economic status due to the similarities and differences over employment situation and income. Fourth, resources for tourism industry are affirming the socio differences and fashioning social inequalities among fellow members of Wae Rebo community. The existing social gap in the community is not only contribute negatively to social conflict, but also influencing the social relations, altering self identification and forming social stratification within Wae Rebo community