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"ABSTRAKPenelitian ini berfokus pada bagaimana hubungan negatif antara Amerika Serikat dan Korea Utara tercermin melalui film The Interview 2014 dan membahas fakta bahwa Amerika Serikat menganggap Korea Utara sebagai negara yang lebih inferior. Tujuan penelitian ini adalah untuk mengidentifikasi supremasi Amerika dalam film tersebut. Film yang menceritakan tentang pembunuhan pemimpin Korea Utara, Kim Jung Un, ini menjadi isu kontroversial karena adanya tanggapan balas dendam pemerintah Korea Utara yang kuat bahkan sebelum film diluncurkan secara resmi. Berdasarkan theory of superiority in humor, penelitian ini menggunakan analisis tekstual berdasarkan keunggulan Amerika di dalam humor tersembunyi. Sebenarnya, dengan mengejek Korea Utara melalui berbagai aspek seperti bahasa, budaya, dan seksualitas, Amerika Serikat membuktikan keistimewaannya sendiri. Dengan data yang didapat melalui dialog masing-masing karakter di film dan setting visual, sutradara film ini menekankan supremasi Amerika dengan mengejek kelemahan Korea Utara.

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This research focuses on how the negative relationship between the United States and North Korea reflects through the film, The Interview 2014 , and examines the facts that the United States as superior is actuallylooking down North Korea as inferior. The purpose of the research is to identify America 39 s supremacy in the movie. The film, which is about the assassination of North Korea rsquo s current leader, Kim Jung Un, became a controversial issue with North Korea government rsquo s strong retaliatory response even before the film is officially released. Based on the theory of superiority in humor, this research uses textual analysis based on the hidden superiority of America in humor. Indeed, by mocking North Korea in various ways, such as the aspect of language, culture, and sexuality, the United States proves to the world its own superiority. With the data obtained through the dialogue of each character in the film, visual settings, the director of this film emphasizes the American supremacy by mocking the weaknesses of North Korea. "

"Penelitian ini menganalisis dua cerita pendek Yusuf Idris “Arkhas Layaali” dan “Thabliyah minas-Sama’” untuk melihat gambaran isu sosial dan humor satire yang menjadi ciri khas dalam cerita-cerita Yusuf Idris. Yusuf Idris (1927-1991) merupakan penulis cerita pendek dan dramawan produktif Mesir dan dunia Arab. Kajian ini menggunakan unsur-unsur intrinsik cerita pendek dalam menganalisis humor satire dan masalah sosial dengan pendekatan strukturalisme. Berdasarkan masalah sosial dalam studi Salva Khammas (1971) serta teori humor satire Gorys Keraf (2010) dimana satire merupakan ungkapan menyindir, mengkritik, menertawakan atau menolak sesuatu. Serta unsur-unsur satire menurut David Marcus (1995) yaitu ironi, ejekan, parodi, dan fitur retoris. Analisis masalah sosial dan satire dalam kedua cerita memenuhi sifat saling mengisi karya sastra antara mendidik sekaligus menghibur. Tradisi serta keadaan sosial dalam kedua cerpen mencerminkan simpati Yusuf Idris terhadap ketidakadilan. Hal tersebut selaras dengan ciri khas cerita-cerita Yusuf Idris berupa masalah sosial, jenaka, dan mencerminkan pandangannya terhadap kehidupan masyarakat kalangan bawah Mesir pada masa hidupnya.

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This study analyzes two of Yusuf Idris' short stories “Arkhas Layaali” and “Thabliyah minas-Sama" to see social issues and humor which characterizes Yusuf Idris' stories. Yusuf Idris (1927-1991) was a prolific short story writer and playwright in Egypt and the Arab world. This study uses the intrinsic elements of short stories in analyzing satirical humor and social problems using a structuralism approach. Based on social problems in the study of Salva Khammas (1971) and Gorys Keraf's theory of satire humor (2010) where satire is an expression of satire, criticizing, responding to or rejecting something. As well as the elements of satire according to David Marcus (1995) namely irony, ridicule, parody, and rhetorical features. The analysis of social problems and satire in both stories fill the literary works complementary nature of educating and entertaining. The traditions, social conditions, and characters in the two short stories reflect Yusuf Idris' sympathy for injustice. This is accord with the characteristics of Yusuf Idris' stories namely social problems, humour, and reflecting his views on the life of the Egyptian lower class during his lifetime."