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Abstrak :
Perhatian dalam penelitian ini adalah pada konstruksi identitas para kalangan muda Alawiyyin. Identitas dikonstruksikan secara sosial, mulai dari tahap awal sosialisasi, kemudian mengalami proses identifikasi lewat dialetika internal dan eksternal. Identitas etnis eksis karena adanya bentuk negoisiasi atas persamaan dan perbedaan, dan dalam dalam bentuk masyarakat yang majemuk ini, khususnya di Jakarta interkasi yang ada sudah tentu melibatkan perbedaan identitas. Alawiyyin menempati strata tertinggi dalam sistem stratifikasi sosial masyarakat Handrami. Mereka tidak bebas menjalankan bentuk pernikahan endogami (lebih kepada perempuan atau sharifa) karena mereka memiliki hubungan dengan Nabi Muhammad dan juga dengan Sang Pencipta. Penelitian ini merupakan penelitian deskriptif kualitatif dengan metode wawancara mendalam. Informan dalam penelitian ini dikategorisasikan kedalam empat varian yang berbeda guna mendapatkan deskripsi yang komprehensif. ......The focus of this study is the construction of Alawiyyin identity in young adulthood stage. Identity is socially constructed. The ethnic identity is maintained by negotiating the similarities and differences, and it is out of question that the interaction which include different identities in Jakarta is inevitable. in the Hadramy marriage, particularly to the women because they need to maintain the bound between them and the prophet Muhammad. It can be concluded that the identity construction has significant impact in producing menanings of endogamy marriage. This research is qualitative case studies and the data were collected by means of thick description and deep inteview. The informants are categorized into four different indicator in order to obtain a comprehensice description.

Abstrak :
This essay examines the consequences of migration by looking at the relationship between migration and social transformation. In particular, it focuses on the construction of gender and how migration disrupted traditional gender relations among Hadramis from Hadramawt valley of Southern Yemen in Indonesia. It utilizes a fictional work criticizing migration as a point of departure in looking at the effects of migration on the traditional order. The text is important as it is a critique of migration written from the perspective of the Thariqah 'Alawiyyah (the dominant Sufi order in Hadramaut), thereby, highlighting the disruption caused by migration to traditional structures. The essay is divided into four parts. The first deals with the background information concerning migration and the Thariqah in order to contextualize the text The second part looks at how migration disrupts the notion of masculinity and femininity' The third part focuses on the concept of family and its reconfiguration due to migration And the final concluding section places the Hadrami migration experience into a gendered theoretical framework to illustrate that gender is historically and culturally dependent.

Abstrak :
Tesis ini membahas identitas keturunan Hadrami dalam naskah drama Fatimah (1938) karya Hoesin Bafagih yang ditengarai berupaya mendiskusikan wacana baru terhadap tanah air mereka (baru) yaitu Indonesia melalui konsep representasi (1990) dan identitas (1997) dari Stuart Hall serta konsep nation dari Anderson (1991). Penelitian ini bertujuan untuk memperlihatkan adanya tarik ulur identitas budaya dan membongkar nasionalisme keturunan Hadrami yang direpresentasikan melalui tokoh dan penokohan. Hasil analisis membuktikan bahwa Fatimah (1938) mengandung propaganda kebangsaan dengan menunjukkan keberpihakannya pada narasi keindonesiaan dibandingkan kehadramian. Keberpihakan tersebut bisa dilihat melalui penanda dalam teks yang mendiskreditkan gagasan konservatif, eksklusif dan anti-nasionalis sejak awal hingga akhir cerita. Sementara itu, sikap teks yang terlihat mengedepankan kepentingan identitas etnik dengan cara melakukan otokritik, dibaca sebagai strategi yang digunakan teks untuk menumbuhkan kesadaran berbangsa dengan tujuan mengubah kehadramian tradisional menjadi kehadramian yang berorientasi nasional, yakni dengan menyuguhkan gagasan progresif, inklusif dan nasionalis. Faktanya, strategi ini juga merupakan bagian dari cara teks untuk memperlihatkan bahwa Fatimah (1938) mewakili semangat zaman, di mana bangkitnya semangat keindonesiaan diawali dengan gagasan-gagasan yang bersifat etno-nasionalisme. Fatimah (1938) merupakan tonggak lahirnya identitas baru sebagai orang Indonesia berdarah Hadrami sekaligus “corong” bagi Persatuan Arab Indonesia (PAI). ......This research identifies Hadhrami descent in Fatimah play script by Hoesin Bafagih (1938). This playscript discusses new discourses of their homeland, Indonesia. This study employed the representation concept (1990) and the identity concept (1997) by Stuart Hall and the nation concept by Anderson (1991). This research investigates the tug-of-war of cultural identity and discovers Hadhrami descent's nationalism represented in the play's characters and characterizations. The research results prove that Fatimah (1938) contains national propaganda by presenting its alignment with Indonesian, not Hadhrami. The alignment is presented by textual signifiers that discredit conservative, exclusive, and anti-nationalist ideas from the beginning to the end of the story. Meanwhile, textual narration that prioritizes ethnic identity through self-criticism is interpreted as the text's strategy to grow national awareness to shift the Hadhrami traditions to national-oriented Hadhrami. This strategy is manifested by presenting progressive, inclusive, and nationalistic ideas. Furthermore, this strategy is the texts' method and shows that Fatimah (1938) represents the zest of times when ethnonationalism ideas initiate Indonesian spirits. Besides, Fatimah (1938) is the pioneer of a new identity as an Indonesian with Hadhrami blood and becomes a tool for the Indonesian Arab Union

Abstrak :
Perkembangan permukiman selalu erat kaitannya dengan pembentukan unsur-unsur morfologi kota seperti penggunaan lahan, jaringan jalan, dan struktur bangunan. Selain itu, permukiman tidaklah berdiri sendiri, melainkan merupakan kolaborasi yang saling terkait antara beberapa elemen: Manusia, Masyarakat, Alam, Network, dan Shells. Manusia dan masyarakat seringkali terdorong oleh faktor budaya dari etnis masing-masing dalam membangun permukiman, seperti halnya masyarakat Arab-Hadrami di Pontianak Timur. Oleh karena itu penelitian ini bertujuan untuk mengetahui perkembangan permukiman Arab-Hadrami di Pontianak Timur dan pengaruhnya pada pembentukan morfologi urban Pontianak Timur, yang terwujudukan dalam unsur-usnur morofologi kota. Metode sejarah meliputi heuristik, kritik, interpretasi, dan historiografi digunakan untuk mengetahui perkembangan permukiman Arab-Hadrami. Kemudian metode hermeneutika digunakan untuk mendalami unsur-unsur morfologi kota yang terkait dengan perkembangan permukiman Arab-Hadrami. Hasil penelitian menunjukkan Permukiman Arab-Hadrami di Pontianak Timur awalnya terikat pada unsur-unsur alam, berkembang menjadi Kerajaan, tetapi kurang berkembang karena persaingan dengan entitas politik lain. Perkembangan permukiman ditandai dengan pembukaan kawasan baru oleh tokoh Arab-Hadrami lain. Meskipun permukiman melebur antar etnis setelah Kerajaan Pontianak berakhir, Kampung Saigon dan Tanah Beting masih menjadi tempat pelestarian budaya Arab-Hadrami. Pengaruh kebudayaan ini terlihat pada jejak-jejaknya seperti pada penggunaan lahan, jaringan jalan, dan bangunan-bangunan penting yang menjadi potensi wisata dan aset budaya. ......Settlement development is always closely related to the formation of urban morphological elements such as land use, road networks, and building structures. In addition, settlements do not stand alone, but are interrelated collaborations between several elements: Human, Community, Nature, Network, and Shells. Humans and society are often driven by cultural factors from their respective ethnicities in building settlements, such as the Arab-Hadrami community in East Pontianak. Therefore this study aims to determine the development of Arab-Hadrami settlements in East Pontianak and their influence on the formation of urban morphology of East Pontianak, which is manifested in the morphological elements of the city. Historical methods including heuristics, criticism, interpretation, and historiography are used to determine the development of Arab-Hadrami settlements. Then the hermeneutic method is used to explore the morphological elements of the city related to the development of Arab-Hadrami settlements. The results of the study show that the Arab-Hadrami Settlements in East Pontianak were originally bound by natural elements, developed into a Kingdom, but were less developed due to competition with other political entities. Settlement development was marked by the opening of new areas by other Arab-Hadrami figures. Even though settlements merged between ethnic groups after the end of the Pontianak Kingdom, Kampung Saigon and Tanah Beting are still places of preservation of Arab-Hadrami culture. The influence of this culture can be seen in its traces such as land use, road networks and important buildings that become tourism potential and cultural assets.

Abstrak :
Perkembangan permukiman selalu erat kaitannya dengan pembentukan unsur-unsur morfologi kota seperti penggunaan lahan, jaringan jalan, dan struktur bangunan. Selain itu, permukiman tidaklah berdiri sendiri, melainkan merupakan kolaborasi yang saling terkait antara beberapa elemen: Manusia, Masyarakat, Alam, Network, dan Shells. Manusia dan masyarakat seringkali terdorong oleh faktor budaya dari etnis masing-masing dalam membangun permukiman, seperti halnya masyarakat Arab-Hadrami di Pontianak Timur. Oleh karena itu penelitian ini bertujuan untuk mengetahui perkembangan permukiman Arab-Hadrami di Pontianak Timur dan pengaruhnya pada pembentukan morfologi urban Pontianak Timur, yang terwujudukan dalam unsur-usnur morofologi kota. Metode sejarah meliputi heuristik, kritik, interpretasi, dan historiografi digunakan untuk mengetahui perkembangan permukiman Arab-Hadrami. Kemudian metode hermeneutika digunakan untuk mendalami unsur-unsur morfologi kota yang terkait dengan perkembangan permukiman Arab-Hadrami. Hasil penelitian menunjukkan Permukiman Arab-Hadrami di Pontianak Timur awalnya terikat pada unsur-unsur alam, berkembang menjadi Kerajaan, tetapi kurang berkembang karena persaingan dengan entitas politik lain. Perkembangan permukiman ditandai dengan pembukaan kawasan baru oleh tokoh Arab-Hadrami lain. Meskipun permukiman melebur antar etnis setelah Kerajaan Pontianak berakhir, Kampung Saigon dan Tanah Beting masih menjadi tempat pelestarian budaya Arab-Hadrami. Pengaruh kebudayaan ini terlihat pada jejak-jejaknya seperti pada penggunaan lahan, jaringan jalan, dan bangunan-bangunan penting yang menjadi potensi wisata dan aset budaya. ......Settlement development is always closely related to the formation of urban morphological elements such as land use, road networks, and building structures. In addition, settlements do not stand alone, but are interrelated collaborations between several elements: Human, Community, Nature, Network, and Shells. Humans and society are often driven by cultural factors from their respective ethnicities in building settlements, such as the Arab-Hadrami community in East Pontianak. Therefore this study aims to determine the development of Arab-Hadrami settlements in East Pontianak and their influence on the formation of urban morphology of East Pontianak, which is manifested in the morphological elements of the city. Historical methods including heuristics, criticism, interpretation, and historiography are used to determine the development of Arab-Hadrami settlements. Then the hermeneutic method is used to explore the morphological elements of the city related to the development of Arab-Hadrami settlements. The results of the study show that the Arab-Hadrami Settlements in East Pontianak were originally bound by natural elements, developed into a Kingdom, but were less developed due to competition with other political entities. Settlement development was marked by the opening of new areas by other Arab-Hadrami figures. Even though settlements merged between ethnic groups after the end of the Pontianak Kingdom, Kampung Saigon and Tanah Beting are still places of preservation of Arab-Hadrami culture. The influence of this culture can be seen in its traces such as land use, road networks and important buildings that become tourism potential and cultural assets.