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Abstrak :
Walt Disney Studios telah menghasilkan film demi film yang merepresentasikan budaya dan berbagai pengalaman manusia. Kematian dan kedukaan adalah pengalaman manusia yang paling sering digunakan film Disney dalam plot mereka. Ada perubahan dalam cara model berkabung direpresentasikan dalam film mereka. Artikel ini mengkaji perbedaan model berduka antara film Coco (2017) dan Onward (2020). Film-film tersebut dipilih karena fokus eksplisit mereka pada kesedihan dan kematian anggota keluarga. Temuan metode analisis tekstual menunjukkan bahwa kedua film memiliki kontras yang mencolok tentang bagaimana metode kontemporer dimanifestasikan dalam karakter mereka. Coco (2017) dan Onward (2020). menggunakan model kesedihan yang berbeda dan bagaimana mereka berlanjut setelah konflik diselesaikan. Artikel ini juga menemukan bahwa makhluk mitos digunakan sebagai simbol kesedihan dan menghasilkan reaksi yang berbeda dari karakter-karakter yang ada. Bukti yang ditunjukkan dalam artikel ini menunjukkan bahwa Onward (2020) tidak merangkul pergeseran model duka cita kontemporer yang digunakan oleh film-film di awal era Disney modern. ...... Walt Disney Studios have produced movies after movies that represent cultures and various human experiences. Death and grief are the most common human experience that Disney movies often use in their plots. There has been a shift in how the bereavement models are represented in their movies. This paper examines the differences of grief models between the movies Coco (2017) and Onward (2020). The movies were chosen due to their explicit focus on grief and the death of family members. The findings of the textual analysis method show that the movies have striking contrasts of how contemporary methods are manifested in their characters. Coco (2017) and Onward (2020). use different models of grief and how they are continued after conflicts are resolved. This paper also finds that mythical creatures are used as symbols of grief and result in different reactions from the characters. The evidence showed in this article suggests that Onward (2020) does not embrace the shift of contemporary bereavement models used by earlier movies in the modern Disney era.

Abstrak :
Kematian anak adalah salah satu trauma terbesar bagi orang tua (Woodgate, 2006). Peristiwa ini dapat mengakibatkan orang tua mengalami masalah fisik maupun masalah emosional, dan grief yang kompleks (Woodgate, 2006). Kematian mendadak menimbulkan stres yang besar karena tidak adanya persiapan psikologis bagi orang yang ditinggalkan (Turner & Helms, 1995; Aiken, 1994). Grief adalah penderitaan emosional yang intens dan mendalam, yang dialami seseorang akibat peristiwa kehilangan seperti kematian orang yang dicintai. Ketika menghadapi kematian anak, pria harus menunjukkan kontrol diri yang kuat (Sanders, 1998; Shapiro, 1994). Akan tetapi, kontrol diri yang tampil pada seorang ayah, tidak menggambarkan perasaan ayah yang sesungguhnya. Penelitian ini bertujuan untuk mengetahui gambaran proses grief pada ayah yang anaknya meninggal secara mendadak pada usia kanak-kanak serta usaha-usaha yang dilakukan untuk mengatasi kesedihan. Pendekatan penelitian ini adalah pendekatan kualitatif pada dua orang subjek penelitian dengan menggunakan metode wawancara dan observasi. Hasil penelitian menunjukkan bahwa terdapat perbedaan proses grief yang dilalui kedua orang subjek penelitian. Dari lima tahapan grief yang diajukan Sanders (1998), salah seorang subjek melampaui tahap shock hingga tahap healing namun belum mencapai tahap renewal. Seorang subjek lainnya mencapai tahap renewal, namun tidak mengalami tahap shock yang intens dan tahap withdrawal. Usaha yang dilakukan kedua subjek untuk mengatasi kesedihan antara lain dengan mendekatkan diri kepada tuhan, menyibukkan diri dengan pekerjaan, dan berfokus pada anak-anak lain yang masih hidup. The death of a child has been described as being for parents one of the most traumatic of losses (Woodgate, 2006). Parents can experience both physical and mental problems, and grief that can best described as substantial and complex (Woodgate, 2006). Sudden death often creates extreme stress because survivors have no opportunity to prepare psychologically for the loss (Turner & Helms, 1995; Aiken, 1994). Grief refers to the intense emotional suffering that accompanies the experience of loss, such as the death of a loved ones. In facing the death of a child, father is expected to be in control (Sanders, 1998; Shapiro, 1994). Self-control that shown in father?s reaction isn?t really showing the feelings that is experienced. The purpose of this research is to find out the description of grief experienced by father who lost their child during childhood due to sudden death and their efforts to deal with their sadness. This research is using qualitative approach on two subjects by interviews and observations. The research results show that there are differences in the stages of grief that is experienced by the two subjects. From five stages of grief proposed by Sanders (1998), one of the subjects already passed the shock stage through the healing stage, but haven?t reach the renewal stage. The other subject reached the healing stage but didn?t pass the intense shock phase and withdrawal phase. Efforts that had been done by the subjects are getting closer to God, focusing on job and also taking care to the other children.

Abstrak :
There is no more stressful and traumatic experience than coping with the death of a loved one. There are various stages of grief and loss, which often take months or even years for many people to overcome. But with the right guidance, readers can learn to lessen the pain and live happy lives. "Solace" provides soothing comfort and hope for those who are suffering. As an award-winning bereavement expert, Roberta Temes believe all of us experience and process grief in our own way. Here she helps readers through the stages of grief, tells them when they should worry, helps them consider the pros and cons of bereavement groups and counselors, and shows them how to use visualization to help the healing process. Featuring anecdotes drawn from her bereavement practice so readers may learn from the experiences of others who have also gone through and struggled with loss, "Solace" is also filled with comforting affirmations, quotations and words of encouragement. Dealing with loss is never easy, but this book provides a calming companion to help readers through their mourning and begin enjoying life again.

Abstrak :
Dalam masyarakat patriarki, pria diharapkan untuk menekan kesedihan mereka guna terhindar dari terlihat rentan. Penggambaran laki-laki yang kuat muncul dalam berbagai film, dan salah satunya adalah Manchester by the Sea (2016). Film ini menggambarkan perjuangan Lee Chandler, tokoh utama pria, dalam menghadapi kematian anak-anaknya. Tulisan ini berpendapat bahwa, pertama, ketidakmampuan Lee Chandler untuk mengatasi kesedihannya menunjukkan bahwa laki-laki cenderung mengekspresikan kesedihan dengan cara maskulin seperti yang diteliti oleh Kenneth dan Doka. Kedua, ekspresi kesedihan Lee Chandler menantang stereotip cara berduka laki-laki, dan, terakhir, kesedihannya, pada kenyataannya, berakar dari harapan masyarakat Barat. Dengan menganalisis perilaku karakter, dialog, dan unsur-unsur sinematik film, artikel ini bertujuan untuk menunjukkan hubungan antara kesedihan dan gender yang digambarkan dalam film ini. Temuan ini menunjukkan bahwa kesedihan pria yang digambarkan dalam film ini adalah ambigu, di mana ia memanifestasikan kesedihannya baik secara stereotip tetapi juga tidak stereotip. ......In a patriarchal society, men are expected to suppress their sadness to avoid showing vulnerability. This depiction of strong men appears in different movies, and one of those movies is Manchester by the Sea (2016). It portrays the struggle of Lee Chandler, the main male protagonist, in dealing with the death of his children. This paper argues that, firstly, Lee Chandlers inability to overcome grief shows that men are likely to express grief in masculine way as investigated by Kenneth and Doka. Secondly, Lee Chandlers grief expressions challenge the stereotype of male grief, and, lastly, his grief is, in fact, rooted from Western society expectations. By analyzing the characters behavior, dialogue, and the movies cinematic elements, this article aims to show the correlation between grief and gender represented in this movie. The findings show that the male grief as depicted in this movie are ambiguous, in which it manifests in both stereotypical but also non- stereotypical ways.

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ABSTRAK
Perempuan akan berduka karena terinfeksi HIV namun belum diketahui bagaimana gambaran respon berduka dan hal yang dapat memengaruhi. Oleh karena itu penelitian ini bertujuan untuk mengetahui gambaran respon berduka dan faktor (karakteristik, kondisi biopsikososial- spiritual dan stigma) yang dapat memengaruhi berduka pada perempuan HIV positif. Rancangan penelitian ini dilaksanakan dengan potong lintang dengan metode pengambilan sampel secara consecutive sampling. Jumlah sampel penelitian sebanyak 235 responden. Hasil penelitian didapatkan gambaran berduka dengan nilai tengah denial yaitu 2,25 (SD 0,75) pada rentang 2,18-2,38 , resistance yaitu 1,67 (SD 0,89) dengan rentang 1,84-2,07, sorrow yaitu 2,67 (SD 0,93) dengan rentang 2,26-2,52, dan acceptance yaitu 3 (SD 0,72) dengan rentang 2,79-2,98 pada tingkat kepercayaan 95%. Hasil penelitian menemukan keterbukaan status memengaruhi denial (p < 0,05), resistance (p < 0,05), dan acceptance pada perempuan HIV positif (p < 0,05). Rekomendasi dari penelitian ini adalah respon berduka dapat menjadi bahan pertimbangan konseling kepada penderita HIV AIDS

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ABSTRACT
Women will be grief because are infected by HIV, but there has not been studied about the description of the grieving response and factors that can influence it. Therefore, this study aims to describe the response of grieving and factors (characteristics, biopsychosocial- spiritual condition and the stigma) that could affect the process. The study design was cross sectional with sampling methods is consecutive sampling. Number of samples are 235 respondents. The result showed a description of grieving response with the median score for each response is denial 2.25 (SD 0.75) in the range of 2.18 to 2.38, resistance 1.67 (SD 0.89) with a range of 1.84 to 2.07, sorrow 2.67 (SD 0.93) with a range of 2.26 to 2.52, and acceptance 3 (SD 0.72) with a range of 2.79 to 2.98 at the 95% confidence level. The study found that disclosure significantly affects denial (p <0.05), resistance (p <0.05), and acceptance of HIV-positive women (p <0.05). Recommendations from this study is the grieving response could be considered for counseling for people living with HIV AIDS

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ABSTRAK
Peningkatan jumlah lansia yang tergolong cepat (United Nation, 2013) akan diikuti dengan peningkatan permasalahan pada lanjut usia salah satunya adalah penyakit demensia. Hingga saat ini, perawatan yang diberikan kepada lansia dengan demensia di Indonesia lebih banyak dilakukan di rumah oleh anggota keluarganya sendiri (caregiver) (Do-Le & Raharjo, 2002). Menjadi caregiver bagi lansia dengan demensia bukan pekerjaan yang mudah. Terdapat banyak konsekuensi negatif yang muncul ketika seorang caregiver ditinggal pergi oleh pasiennya, salah satunya adalah kemungkinan untuk mengalami complicated grief (Schulz et al, 2008). Penelitian ini bertujuan untuk melihat pengaruh complicated grief terhadap tingkat kualitas hidup dan kecenderungan depresi pada caregiver demensia. Melalui teknik simple regression dan binary logistic regression, ditemukan bahwa complicated grief memiliki pengaruh negatif terhadap tingkat kualitas (F (4,81) = 12,97, R2 = 0,134, p = 0,001) dan kecenderungan depresi (X2 (1) = 6,35, R2 = 0,108, p = 0,027).

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ABSTRACT
A rapid growth of elderly population (United Nations, 2013) led to an increase on dementia incident. In Indonesia, care provided for elderlies with dementia was mostly done by their own family members (caregivers) (Do-Le & Raharjo, 2002). Becoming a caregiver was not easy and had many negative consequences, including a possibility of experiencing complicated grief after the patient died (Schulz et al, 2008). This study aimed to assess the effect of complicated grief on quality of life and depression tendency among dementia caregivers. This study found that complicated grief had significant negative impact on quality of life (F (4,81) = 12,97, R2 = 0,134, p = 0,001) and risk of depression tendency (X2 (1) = 6,35, R2 = 0,108, p = 0,027).;

Abstrak :

Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

Abstrak :
Latar Belakang: Isolasi atau karantina pasien selama pandemi COVID-19 merupakan langkah pencegahan persebaran penyakit yang penting. Namun, isolasi pasien COVID-19 mempunyai dampak buruk terhadap kondisi psikologis. Beberapa masalah psikologis seperti kecemasan, depresi, dan masalah kognisi dapat muncul pada pasien yang di isolasi. Tidak hanya itu, isolasi dapat juga memicu perasaan berduka karena pasien tidak dapat bertemu langsung dengan keluarga serta kehilangan kebebasan. Oleh karena itu, penelitian ini dilakukan untuk mencari prevalensi masalah psikologis (kecemasan, depresi, dan masalah kognisi), tahapan berduka, dan mencari asosiasi antara faktor demografi (umur, jenis kelamis, dan status pendidikan) dengan kejadian masalah psikologis Metode: Data sekunder yang didapat dari survey pada pasien isolasi COVID-19 yang ditempatkan di Wisma Atlet Kemayoran dan RSCM Kiara pada periode 19 sampai 26 Oktober 2020 digunakan untuk penelitian ini. Analisis univariat dan bivariat dilakukan pada data tersebut menggunakan program SPSS Hasil: Dari 1584 sampel dari data sekunder, 1517 digunakan untuk penelitian ini karena terdapat beberapa sampel dengan data yang tidak lengkap. Ditemukan prevalensi masalah psikologis yang tinggi (77.2%), dimana depresi merupakan masalah yang sering dijumpai (63%). Acceptance (98.1%) merupakan tahapan berduka yang paling banyak dialami partisipan. Kemudian, hanya jenis kelamin dan status pendidikan saja yang memiliki asosiasi yang signifikan dengan masalah psikologis, dimana perempuan dan orang yang beredukasi tinggi memiliki kecenderungan untuk mengalami masalah psikologis selama isolasi. ......Introduction: Patient isolation or quarantine during COVID-19 pandemic was vital in preventing disease transmission. However, it has a negative impact on the psychological state of quarantined people. Depression, anxiety, and cognitive problems are some examples of psychological problems that appear during isolation. Additionally, the inability to meet patient’s family directly and loss of freedom can trigger feelings of grief. Hence, this research aims to find the prevalence of psychological problems (i.e., anxiety, depression, and cognitive problems), stages of grief, and the association between demographic factors (i.e., age, gender, and educational level) with psychological problems Methods: Secondary data that was obtained from a survey on COVID-19 isolated patients in Wisma Atlet Kemayoran and RSCM Kiara between 19 and 26 October 2020 were used in this research. Univariate and bivariate analyses were done on those data using SPSS. Results: Among 1584 samples, 1517 were used due to missing data in some of the samples. A high prevalence of psychological problems (77.2%) was observed, with depression (63%) as the most prevalent. Acceptance (98.1%) was the most prevalent stage of grief experienced by the participants. Only gender and educational level were significantly associated with psychological problems, whereas female gender and high educational people were more prone to experience psychological problems during isolation Conclusion: The high rate of psychological problems found in isolated patients indicates the importance of inserting the management of psychological problems during the future pandemic that requires isolation as a preventive measure.