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"This book, drawing on the expertise of distinguished Hegel scholars and internationally recognized political and social theorists, explicates the contribution both of Hegel himself and his "dialectical" method to the analysis and understanding of a wide range of topics associated with the concept of global justice, construed very broadly. These topics include universal human rights, cosmopolitanism, and cosmopolitan justice, transnationalism, international law, global interculturality, a global poverty, cosmopolitan citizenship, global governance, a global public sphere, a global ethos, and a global notion of collective self-identity. Attention is also accorded the value of Hegel’s account of mutual recognition for analysing themes in global justice, both as regards the politics of recognition at the global level and the conditions for a general account of relations of people and persons under conditions of globalization. "

"Teori keadilan memiliki dua tantangan serius yang tidak terselesaikan. Pertama, untuk menghasilkan keputusan yang rasional tanpa bertentangan dengan nilai-nilai moral yang tertanam dalam hati nurani. Kedua, adanya pluralitas nilai dan identitas dalam masyarakat sosial seringkali menjadi penyebab utama isu ketidakadilan seperti diskriminasi, kekerasan, dan pelanggaran HAM. Amartya Sen menawarkan solusi terhadap kedua permasalahan tersebut dalam argumen-argumen yang dibangun berdasarkan kritiknya terhadap Utilitarianisme, Intuisionisme, dan terutama Kontraktarianisme John Rawls. Dengan menggunakan pendekatan kapabilitas, demokrasi, dan imparsialitas terbuka untuk menciptakan ruang diskusi masyarakat bernalar, ketidakadilan niscaya dapat dikurangi.

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The theory of justice has always been faced with two problematic challenges. First, to make reasonable judgments that are not in conflict between rationality and moral values provided in sense of justice. Second, the ontological fact of plurality of values and identities in society is often seen as major cause of injustice issues, such as discrimination and human rights violations. Amartya Sen proposes the solutions to both problems in arguments build from his critics to Utilitarianism, Intuisionism, and especially, Rawlsian contractarianism. By using capability approach, democracy, and open impartiality to improve reasoned public discussion, the problem of injustice will eventually be reduce. "

"This work is a well-researched study of the last few decades of the networks in the Global Justice Movement (GJM) and World Social Forums. It offers a more novel perspective on the traditions of protest, ethics, organizational forms, and visions among activists than is usually presented in the literature on GJM, which largely focuses on Latin America, the United States of America, and Europe. It is an ethnographically rooted account of the two conflicting discourses-one among activists in GJM and the other emanating from the World Bank-that have become intertwined locally within the same circle of activists. The author argues that local and transnational activist networks, no longer spatially and territorially limited, have become entangled with forces understood under the paradigms of neoliberalism, and relations among activists have changed in unexpected ways. Through a vivid description of transnational movements, this book aims to make evident the not-so-obvious yet intricate links between the World Bank, the United Nations, popular rock stars, and historical knowledge production among activists in South Asia and Japan in the twentieth and twenty-first centuries."