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Abstrak :
Setiap warga negara memiliki kesamaan kedudukan di dalam hukum dan berkehidupan bernegara. Selain itu, setiap warga negara juga berhak atas perlindungan terhadap setiap bentuk diskriminasi ras dan etnis. Namun bentuk-bentuk tindakan yang merugikan atau viktimisasi masih saja di alami oleh mereka yang beretnis minoritas seperti halnya etnis Tionghoa. Melalui pendekatan penelitian kualitatif dengan menambahkan proses survei terhadap mereka yang beretnis Tionghoa di Kota Jakarta menjelaskan bahwa Double victimization yang dirasakan oleh etnis Tinghoa adalah situasi atau keadaan yang membuat seseorang atau sekelompok orang etnis Tionghoa menjadi korban karena sudah diterima sebelum kejadian kejahatan terjadi. Stereotipe dan prasangka menimbulkan unsur kebencian yang dilakukan oleh kelompok lain terhadap etnis tersebut sudah tertanam di setiap benak masyarakat umum. Berdasarkan pada klasifikasi korban, maka etnis Tionghoa di katakan sebagai socially weak victims, yaitu kaum minoritas yang memiliki posisi sosial lemah dalam tatanan masyarakat dan memiliki tendensi yang cukup tinggi untuk menjadi korban ataupun dieksploitasi oleh elemen kejahatan. Stigma and Social Identity yang melekat pada mereka yang beretnis Tionghoa, sebagai mana dijelaskan oleh Goffman menciptakan sarana untuk mengelompokkan orang dan atribut pelengkap yang dianggap wajar dan alami bagi setiap anggota kelompok yang pada dasarnya merugikan mereka yang beretnis Tionghoa.

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Every citizen has the same position in the law and has a state of life. In addition, every citizen also has the right to protection against any form of racial and ethnic discrimination. However, forms of harm or victimization are still experienced by those who are ethnic minorities like the Chinese. Through a qualitative research approach by adding a survey process to those of Chinese ethnicity in the City of Jakarta, it was explained that Double victimization felt by ethnic Tinghoa was a situation or situation that made a person or group of ethnic Chinese victims because they were received before the crime occurred. Stereotypes and prejudices create an element of hatred carried out by other groups towards ethnicity that has been embedded in the minds of the general public. Based on the classification of victims, Chinese are said to be socially weak victims, namely minorities who have a weak social position in the society and have a high tendency to become victims or be exploited by elements of crime. The Stigma and Social Identity inherent in those who are ethnic Chinese as explained by Goffman creates a means to classify people and complementary attributes that are considered natural and natural for each group member which basically harms those of Chinese ethnicity.

Abstrak :
Since the 'beginning' of modern Indonesian literature in the early twentieth century, Indonesian writers have engaged with the project of defining Indonesian identity. Most serious writers engaged both with the mission of creating a new literature and with the project of interrogating and investigating issues of national identity. It is a mission which continues to inform Indonesian literature in the twenty first century. Literature written by peranakan Chinese flourished at the end of the nineteenth century and the early twentieth century. But because the first language of these peranakan writers was low or 'market' Malay, much of it received scant attention from Indonesian critics, who reserved their praise for writing in the court-derived high Malay favored by the recognized publishing houses. Peranakan literature reached its zenith in the 1920s and 1930s-whichwas also a time of heightened Chinese nationalism in Java. Thanks to the meticulous work of two scholars in particular-Claudine Salmon and Leo Suryadinata-much of this early writing has now been documented and critically analyzed. However, Salmon and Suryadinata's commentary effectively ends at 1965. Chinese-Indonesians who did continue to write during the New Order on the whole projected themselves and were constructed by others as 'Indonesian'. They thus assimilated as writers as they did as citizens, and their ethnicity never featured as part of their work. The category 'Chinese-Indonesian literature' for all intents and purposes ceased to exist. It was subjected to the same process of erasure as Chinese ethnicity. Since the fall of Soeharto Chinese-Indonesian writers have begun to write as Chinese-Indonesians, some using their Chinese names, some writing in Mandarin. This paper begins to fill a significant gap in documenting the ways in which recent literary works by Chinese-Indonesians give expression to their understanding of themselves and their place in the Indonesian nation-state.

Abstrak :
The May riot of 1998 has brought the so-called Chinese problem to the forefront. Various comments on the problem are mostly based on memories of the past, of the Dutch colonial segregation policy, and the common perception of the present conflict. The latter refers to the social economic gap between the Indonesian Chinese and the indigenous Indonesians. However, none of these comments address to the core of the problem related to the ethnicity and nationalism. The problem emerged when ethnicity and nationalism were in conflict. This conflict began with the establishment of the modern (Indonesian) nation-state. Since the beginning, the basis for discrimination between the indigenous and non indigenous has legally been set up by the 1945 constitution (article no.26). This discrimination was strengthened by the new order's policy that assimilation in the sole route to solving the so-called Chinese problem. This policy has produced wider social cultural, economic, and political gaps between the Indonesian Chinese and the indigenous Indonesian. The situation has developed in such a way that to solve the problem a careful examination using a multidisciplinary approach that pays attention to spatial and temporal variation in necessary.

Abstrak :
Masyarakat etnis Tionghoa merupakan salah satu masyarakat etnis terbesar di Indonesia. Msyarakat etnis Tionghoa membangun sebuah pemukiman yang berada di Jakarta, yaitu kawasan Glodok. Kawasan Glodok selain dikenal sebagai pemukiman masyarakat etnis Tionghoa, kawasan ini juga dikenal sebagai pusat perdagangan terbesar di Jakarta. Dengan keberagaman kebudayaan di masyarakat etnis Tionghoa mempengaruhi kepada pembentukan pola persebaran pemukiman masyarakat etnis Tionghoa di kawasan Glodok. Tujuan dari penelitian ini adalah untuk menganalisa persebaran pemukiman masyarakat etnis Tionghoa dan faktor-faktor yang mempengaruhi bentang budaya masyarakat etnis Tionghoa di kawasan Glodok, Jakarta. Metode yang digunakan adalah menganalisis temuan secara kualitatif dengan melakukan wawancara dengan macam tokoh masyarakat dan pejabat publik di kawasan Glodok. Hasil penelitian menunjukkan bahwa pola persebaran permukiman etnis Tionghoa di kawasan Glodok memiliki ciri yaitu persebaran dengan bentuk rumah toko (Ruko) dan pesebaran masyarakat etnis Tionghoa di kawasan Glodok saat ini adalah menyebar dan mengikuti jalan dan pusat perdagangan. Sementara faktor-faktor yang mempengaruhi bentang budaya di kawasan Glodok adalah mata pencaharian, kesenian, bahasa, religi dan adat. ......The Chinese ethnic community is one of the largest ethnic communities in Indonesia Indonesia. The Chinese ethnic community built a settlement in Jakarta, namely in Glodok. The purpose of This study is to analyze the distribution of settlements of the Chinese ethnic community and the factors that influence the cultural landscape of the ethnic Chinese community in Glodok, Jakarta. To analyze the findings qualitatively, the method is used by conducting interviews with various community leaders and public officials in the Glodok region. The results showed that the distribution pattern of ethnic Chinese settlements in Glodok that has a characteristic of a residence in the form of a shophouse the distribution of the Chinese ethnic community in the Glodok area is spreading and following the trade center. While the factors that influence the cultural landscape in the Glodok area are livelihood, arts, languages, religion and custom.

Abstrak :
[ABSTRAK
Disertasi ini membahas unsur superstition dalam pemasaran, khususnya superstition angka yang dipercaya oleh etnis Tionghoa di Indonesia. Penelitian dalam disertasi ini dilakukan untuk membuktikan pengaruh penggunaan atribut superstition terhadap perilaku pascapembelian, dilihat dari sisi pembeli dan penjual, dalam konteks kegagalan produk. Terdapat 3 studi dalam disertasi ini. Studi 1 merupakan survey yang dilakukan untuk mengkonfirmasi bentuk-bentuk superstition khas etnis Tionghoa Indonesia yang relevan dengan konteks pemasaran. Studi 2 dan 3 merupakan eksperimen 2x3 between participant yang dilakukan untuk membuktikan adanya moderasi peran sebagai pembeli maupun penjual dalam membentuk kepuasan atas produk. Studi 2 dan 3 juga dilakukan untuk membuktikan adanya mediasi kepuasan dalam pengaruh kegagalan produk beratribut superstition terhadap kesediaan membeli/menawarkan kembali produk di masa mendatang. Studi 1 dan 2 dilakukan di Jakarta, sementara Studi 3 dilakukan di Medan. Temuan dari penelitian ini membuktikan bahwa etnis Tionghoa di Indonesia memiliki superstition angka yang mempengaruhi perilaku pengambilan keputusan pembelian mereka. Penelitian dalam disertasi ini juga membuktikan bahwa perbedaan daerah dapat mengakibatkan perbedaan karakteristik budaya etnis Tionghoa, yang pada akhirnya dapat membentuk respon yang berbeda dalam menyikapi situasi kegagalan produk.;

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ABSTRACT
This dissertation discusses the elements of superstition in marketing, especially Indonesian Chinese ethnic superstition about numbers. The objective of the research in this dissertation to verify the effect of superstition product attributes on post-purchase behavior, in terms of buyers and sellers, in the context of product failure situation. There are three studies in this dissertation. Study 1 was a survey conducted to confirm the forms of superstition held by Indonesian Chinese ethnic and are relevant to the marketing context. Study 2 and Study 3 are between participants 2x3 experiment, conducted to verify the moderating effect of individual role as buyer or seller in the forming of product satisfaction. The objective of Study 2 and Study 3 is to verify the mediating role of satisfaction in the effect product failure on willingness to repurchase/re-offer the product in the future. Study 1 and 2 were conducted in Jakarta, while Study 3 was conducted in Medan. Research findings give evidence that Indonesian Chinese ethnic held superstition about numbers and this superstition affected their purchase decision behavior. The research in this dissertation also proves that regional differences may lead to differences in Chinese culture characteristics, which causes different response in addressing product failure situation., This dissertation discusses the elements of superstition in marketing, especially Indonesian Chinese ethnic superstition about numbers. The objective of the research in this dissertation to verify the effect of superstition product attributes on post-purchase behavior, in terms of buyers and sellers, in the context of product failure situation. There are three studies in this dissertation. Study 1 was a survey conducted to confirm the forms of superstition held by Indonesian Chinese ethnic and are relevant to the marketing context. Study 2 and Study 3 are between participants 2x3 experiment, conducted to verify the moderating effect of individual role as buyer or seller in the forming of product satisfaction. The objective of Study 2 and Study 3 is to verify the mediating role of satisfaction in the effect product failure on willingness to repurchase/re-offer the product in the future. Study 1 and 2 were conducted in Jakarta, while Study 3 was conducted in Medan. Research findings give evidence that Indonesian Chinese ethnic held superstition about numbers and this superstition affected their purchase decision behavior. The research in this dissertation also proves that regional differences may lead to differences in Chinese culture characteristics, which causes different response in addressing product failure situation.]

Abstrak :
Penelitian ini membahas tentang etnis Tionghoa dan dinamikanya dalam kesuksesan bulu tangkis Indonesia pada tahun 1966 - 1998. Tujuan dari penelitian ini adalah untuk menjelaskan bagaimana etnis Tionghoa dari berbagai bidang dan dinamikanya dalam kesuksesan bulu tangkis Indonesia. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan sejarah. Dalam pengumpulan data akan menggunakan teknik studi pustaka dan wawancara. Kesimpulan dari penelitian ini adalah sekalipun di tengah dinamika sosial dan politik pada masa Orde Baru (1966-1998) yang diskriminatif seperti kewajiban memiliki SBKRI dan adanya kekerasan rasial, tetapi etnis Tionghoa dari berbagai bidang tetap melakukan aperannya masing-masing dalam kesuksesan bulu tangkis Indonesia sebagai bentuk rasa nasionalisme untuk menanggapi keadaan yang dialami tersebut. Hal ini dapat diperhatikan dari berbagai bidang, mulai dari atlet yang mengharumkan nama Indonesia di dunia melalui perjuangan prestasi sebagai bentuk menunjukkan identitas nasional, pelatih yang berjuang melatih guna menghasilkan atlet yang berprestasi, organisator yang rela bergerak di bidang politik organisasi bulutangkis demi kepentingan Indonesia, hingga sebagai pengusaha membantu pembinaan bulu tangkis Indonesia melalui pendanaan. Lalu, kesuksesan bulutangkis Indonesia ini berdampak positif terhadap respon yang diberikan oleh masyarakat dan pemerintah Indonesia yaitu berupa dukungan, sambutan, dan apresiasi yang tinggi kepada para kontingen bulutangkis Indonesia.

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This study discusses the Chinese ethnicity and its dynamics in the success of Indonesian badminton in 1966 - 1998. The purpose of this study is to explain how the ethnic Chinese from various fields and their dynamics in the success of Indonesian badminton. The method used in this research is a qualitative research method with a historical approach. In data collection will use literature study and interview techniques. The conclusion of this research is that even in the midst of discriminatory social and political dynamics during the New Order (1966-1998) such as the obligation to have an SBKRI and the existence of racial violence, ethnic Chinese from various fields still carry out their respective roles in the success of Indonesian badminton as a form of a sense of nationalism to respond to the circumstances experienced. This can be observed from various fields, start from athletes who makes Indonesia’s name fame in the world through achievement struggles as a form of showing national identity, coaches who struggle to train to produce outstanding athletes, committee who are willing to engage in badminton organization politics for the sake of Indonesia, entrepreneurs assisting the development of Indonesian badminton through funding. Then, the success of Indonesian badminton has a positive impact on the response given by the Indonesian people and government, namely in the form of support, welcome, and high appreciation for the Indonesian badminton contingent.

Abstrak :
Hubungan Tiongkok dan Nusantara banyak tercatat pada naskah kuno Tiongkok. Warga Tionghoa beremigrasi ke Indonesia terutama karena alasan ekonomi disamping situasi domestik Tiongkok yang kacau. Mereka menumpang perahu niaga junk yang rutin berlayar antara pesisir Tiongkok Selatan dan Batavia. Ketika VOC membangun Batavia untuk pinjaman awal di Pulau Jawa, para pendatang Tionghoa diperlukan kemampuannya membangun dan menghidupkan Batavia untuk menggerakan roda perekonomian...