Hasil Pencarian  ::  Simpan CSV :: Kembali

"Part I. Overview -- Introducing East Asia -- East Asian studies: history, careers, and resources -- Part II. Fundamentals -- Modern East Asia: a history -- East Asian languages -- Part III. The global context -- East Asian economies in a globalizing world -- Globalization in East Asia -- Debunking the myths -- Part IV. Case studies -- Introduction to the case studies -- From flying pigeons to fords: China's new car culture -- New media and new technology in colonial Korea: radio -- Interpreting minority experiences of Japan's March 2011 triple disaster -- Society and culture: Confucianism in East Asia today -- The Korean Peninsula: global dimensions -- Reading "Kimigayo": the Japanese national anthem in a time of postnational transition -- Globalization and deindustrialization in China's (former) porcelain capital -- Buto: the birth and maturation of a new global art form -- China's one-child policy and the empowerment of urban daughters."

"This book decolonises ‘sambo’ as racialised knowledge, power, being and affect to unsettle its place in the history of ‘mixed race’ and racialised naming forged through settler colonialism which in its afterlife continues to haunt our contemporary period through national commemoration, cultural production and markets in contemptible collectibles."

"Does the Black Middle Class Exist And Are We Members makes two contributions into the research of the black middle class. First, it explores how Black South Africans conceptualize middle classness. Second, it demonstrates how this conceptualization informs researchers' social identity within the Black middle class."

"Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term?recognition? shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples' right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics--one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a?place-based? modification of Karl Marx's theory of?primitive accumulation? throws light on Indigenous-state relations in settler-colonial contexts and how Frantz Fanon's critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization. --Provided by publisher."