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"Artikel ini membahas sejarah dan proses Islamisasi  pada masyarakat Badui, khususnya di kampung Sukamaju Kecamatan Leuwidamar Kabupaten Lebak-Banten. Penelitian ini menjelaskan bagaimana masuknya Islam di Badui, proses dakwah Islam di kampung Sukamaju, dan tokoh dai yang melakukan Islamisasi di kampung Sukamaju. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif dengan studi pustaka dan penelitian lapangan. Teknik pengumpulan data lapangan  melalui wawancara, observasi dan partisipasi, untuk memperoleh gambaran masyarakat Muslim Badui. Hasil dari penelitian ini ditemukan bahwa masuknya Islam di Badui terjadi pada masa Sultan Maulana Hasanuddin pada abad ke-16. Masuknya Islam di kampung Sukamaju disebarkan oleh K.H Zainuddin Amir. Proses dakwah Islam yang dilakukan oleh K.H. Zainuddin Amir yaitu melalui kegiatan pengajian rutin yang diadakan pada setiap malam jumat dan jumat pagi dihadiri oleh bapak-bapak, ibu-ibu dan anak-anak. Khusus untuk mualaf Baduy diadakan pada malam jumat di kediaman K.H. Zainuddin Amir. Proses dakwah yang dilakukan yaitu dengan pemberian materi tentang keagamaan, mulai dari tata cara berwudu, salat, hafalan surat-surat pendek, kemudian diberikan pengetahuan tentang hukum Islam, pembinaan lingkungan dan pola hidup sehat.

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This article discusses the history and process of Islamization in Badui communities, spesifically in Sukamaju, Leuwidamar, Lebak-Banten. This research explains how the start of Islam in Badui, the process of Islamic dakwah in the village of Sukamaju, and figures of the dai who carried out Islamization in Sukamaju. The method used in this study is a qualitative method with literature study and field research. The results of this study found that the start of Islam in Badui occurred in the era of Sultan Maulana Hasanuddin in the 16th century. The start of Islam in Sukamaju was spread by K.H. Zainuddin Amir. The process of Islamic dakwah carried out by K.H. Zainuddin Amir through routine activities which are held on Thursday night and Friday morning. These activities are attended by adults and children. Especially for Badui mualaf there is a regular recitation on Thursday night at the K.H residence. Zainuddin Amir. The process of dakwah is carried out by giving lecture of religion, including the procedures for wudu, salat, reading the holy quran, given knowledge about Islamic law, and development of environment and healthy lifestyle."

"The Fukushima accident resulted in the melting of the reactor core due to loss of supply of coolant when the reactor stopped from operating conditions. The earthquake and tsunami caused loss of electricity due to the flooding that occurred in the reactor. The absence of the coolant supply after reactor shutdown resulted in heat accumulation, causing the temperature of the fuel to rise beyond its melting point. In the early stages of the accident, operator could not determine the severity of the accident and the percentage of the reactor core damaged. The available data was based on the radiation exposure in the environment that was reported by the authorities. The aim of this paper is to determine the severity of the conditions in the reactor core based on the radiation doses measured in the environment. The method is performed by backward counting based on the measuring radiation exposure and radionuclides releases source term. The calculation was performed by using the PC-COSYMA code. The results showed that the core damage fraction at Dai-ichi Unit 1 was 70%, and the resulting individual effective dose in the exclusion area is 401 mSv, while the core damage fraction at Unit 2 was 30%, and the resulting individual effective dose was 99.1 mSv, while for Unit 3, the core damage fraction was 25% for an individual effective dose of 92.2 mSv. The differences between the results of the calculation for estimation of core damage proposed in this paper with the previously reported results is probably caused by the applied model for assessment, differences in postulations and assumptions, and the incompleteness of the input data. This difference could be reduced by performing calculations and simulations for more varied assumptions and postulations."

"Skripsi ini membahas kebijakan militer yang dijalankan Oleh bakufu di Ōsaka pada masa-masa awal Ke-shōgun-an Tokugawa, yang terdiri dari agresi militer ke Ōsaka pada musim dingin tahun 1614 dan musim panas tahun 1615 yang disebut Ōsaka no Jin, dan pembentukan Ōsaka Jōdai sebagai lembaga milliter ad hoc bakufu di Ōsaka. Penelitian dilakukan dengan cara studi kepustakaan, seluruh data yang digunakan bersifat sekunder. Dari penelitian ini membuktikan bahwa seluruh kebijakan yang diambil oleh bakufu terhadap Ōsaka semasa tahun 1614-1615 bertujuan untuk memantapkan klan Tokugawa sebagai penguasa Jepang.

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This paper discusses the military policy which is applied by the bakufu in Ōsaka in the early days of the Tokugawa shogunate, which consists of military aggression to Ōsaka in the winter of 1614 and summer of 1615 called Osaka no Jin, and Ōsaka Jōdai establishment as an ad hoc millitary agency bakufu in Osaka. Research done by way of literary study, all data used are secondary. This research proves that all the measures taken by the bakufu to Ōsaka during the years 1614-1615 aims to strengthen the Tokugawa clan as rulers of Japan."

"ABSTRAKThis paper brings together a number of disciplines in order to demonstrate how historical, anthropological, ecological, zoogeographical, ethnobiological, and linguistic evidence relating to the physical distribution and linguistic representations of pythons in northern Southeast Asia and southern China can be brought to bearon Kra Dai prehistory and intrafamilial as well as interethnic relationships. The normal and most recognized word for python is confined to the Tai family proper, and even then there are some qualifications. Two species of python are found in much of the Tai linguistic area south of the Sino Vietnamese border, but only one,the Burmese python, occurs in Guangxi, Guangdong, and Hainan. Some Central Tai dialects have acquired another name that seems to be Austroasiatic in origin, and yet no AA languages are found in those areas. It is suggested that these dialects received the word via Kra to the west. On the eastern side, yet another surprising correspondence is noted between Lung Ming in southern Guangxi andHlai on Hainan. Sek, located far to the south, which usually preserves archaic forms of Be Tai, has no words for python that correspond to those in the rest of the family. Close examination of the linguistics of this particular member of the Southeast Asian mega fauna reveals a pattern of interaction between the families of the Kra Dai stock, Austroasiatic, and southern Chinese that mirrors the phylogenetictree."