Ditemukan 11 dokumen yang sesuai dengan query
Changsha: Hunan People Publishing House, 1999
SIN 181.11 XUN I
Buku Teks Universitas Indonesia Library
Serly Kusumadewi
"Skripsi ini membahas peranan nilai-nilai Konfusianisme sebagai pandangan fundamental bangsa Korea keseluruhan dalam pemerintahan Park Chung Hee secara khusus dan pengaruhnya terhadap perkembangan ekonomi Korea Selatan tahun 1961-1979. Pembahasan tersebut akan mengurai bagaimana pengaruh internal (nilai-nilai Konfusianisme) dan eksternal (pengaruh Amerika Serikat dan Jepang) berpengaruh kepada Park Chung Hee dan pemerintahannya. Penelitian akan dibuktikan dengan analisis kualitatif deskriptif atas nilai-nilai Konfusianisme yang terkandung dalam kepemimpinan Park Chung Hee, kebijakan-kebijakan pemerintahan Park serta resistensinya terhadap Konfusianisme dan pengaruh asing. Hasil studi ini membuktikan adanya hubungan antara nilai-nilai Konfusianisme dengan kepemimpinan Park Chung Hee tahun 1961-1979 dalam peranannya terhadap perkembangan ekonomi Korea Selatan.
The focus of this study is to explain the role of Confucian values as Korean’s fundamental view in Park Chung Hee’s era specifically and its influences toward South Korea’s economy development 1961-1979. This study would describe how both internal factor (Confucian values) and external factor (USA and Japan) give influences toward Park Chung Hee himself and his government. This study will be conducted by descriptive-qualitative analysis of Confucian values on Park’s era, Park government’s policies, and also their resistance towards Confucianism itself and foreign influences. This study itself concludes that there is a correlation between Confucian values and Park Chung Hee’s era (1961-1979) due to its role toward South Korea’s economy development."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2013
S46738
UI - Skripsi Membership Universitas Indonesia Library
Kim, Gyeong Il
Seoul: Ocean Publishing, 1999
KOR 181.119 KIM g
Buku Teks Universitas Indonesia Library
Washington, D.C.: The Council for Research in Values and Philosophy, 2008
181.112 CON
Buku Teks SO Universitas Indonesia Library
Brown, Roger H
"This essay considers the bushidō (Way of the Warrior) discourse of the nationalist ideologue and theorist of Tōyō shisō (Oriental thought) Yasuoka Masahiro (1898–1983). As part of his Confucian nationalist perspective on jinkakushugi (‘personalism’), Yasuoka propagated self-cultivation that would enable Japanese to resist the supposedly debilitating effects of materialist ideologies and effete urban living upon their personalities. Relying on Tokugawa-era reflections on the bushi (warriors), late Meiji musings on bushidō and budō (‘martial arts’) and modern idealist responses to materialism, he exhorted Japanese men to embrace a self-sacrificial ‘samurai spirit’ and to act as exemplary ‘men of character’ (jinkakusha) loyal to the emperor-centered state. Articulated during the advent of universal male suffrage, Yasuoka’s bushidō discourse not only revealed the obvious expectations of wartime service to the empire but also expressed elite anxiety over the prospect of mass political participation in an age of radical ideologies. Concern for political stability was also prominent in his insistence that these enfranchised public men be supported by disenfranchised housebound women living a feminine analog to bushidō. Examining what Yasuoka called his ‘new discourse on bushidō philosophy’ (bushidō tetsugaku shinron) thus sheds considerable light on the modern reproduction and political implications of bushidō as national ideology, as masculine ideal, and as part of the pervasive prewar discussion of self-cultivation."
Oxford: Institute of Social Science, University of Tokyo, 2013
SSJJ 16:1 (2013)
Artikel Jurnal Universitas Indonesia Library
Kim, In-ok
Seoul: Intiative, 2011
KOR 181.119 KIM f
Buku Teks Universitas Indonesia Library
"The purpose of this study is to examine the process of globalization in the Korean context and resultant changes in major social institutions and cultural values, especilly the impact of the recent economic crisis and subsequent neoliberal reform on traditional confucian values. The financial crisis in 1997 forced the Korean government to ask for IMF loans, to which conditionaly in the form of neoliberal economic reform is costumarily attached. Indeed the IMF is one of the many international organizations through which globalization as a hegemonic ideology propagates neoliberalism to the whole world based on the so-called Washington consensus. the economic crisis and the IMF-led neoliberal reform have resulted in changes in many areas: mass unemployement and employement instability; changes in family roles and marriage patterns; and polarization of income distribution with the shrinking middle class. Neoliberalizm also promotes such values as competitiveness, individualism, materialism, efficiency and instrumental rationality, which are in sharp contrast to thee traditional confucian values. In fact the neoliberal reform following the economic crisis created not only the social environment where confucian legacies can no longer hold, but also value conflicts between the upper and the lower classes and between the younger and the older generations."
Korea: Korean Social Science Research Council, 2003
300 KSSJ
Majalah, Jurnal, Buletin Universitas Indonesia Library
Shafira Bayugiri Ramadhiani
"
ABSTRAKKonfusianisme di Korea mencapai masa kejayaan pada masa Dinasti Joseon 1392-1910 dan menghasilkan filsuf Konfusianisme atau disebut konfusianis wanita yaitu Jang Gyehyang, Im Yunjidang, dan Kang Jeongildang. Jurnal ini meneliti pemikiran tiga tokoh konfusianis wanita tersebut dan memaparkan kaitannya dengan perkembangan Konfusianisme pada masa Dinasti Joseon. Tujuan penelitian ini adalah untuk menjelaskan garis besar pemikiran konfusianis wanita pada masa Dinasti Joseon. Metode yang digunakan adalah metode eksposisi analisa kasual dengan mengumpulkan data dan menjelaskan hasil penelitian. Penelitian ini menyimpulkan bahwa pemikiran konfusianis wanita pada masa Dinasti Joseon di Korea erat hubungannya dengan moral, disiplin diri, dan Tao.
ABSTRACTConfucianism in Korea reached its peak at the time of Joseon Dinasty 1392 1910 , and it gave rise to philosopher of Confucian Women. There are three Confucian women Jang Gyehyang, Im Yunjidang, and Kang Jeongildang known as representative in Joseon Dynasty. This journal offers a wide interpretation of that three Confucian women rsquo s thoughts and ideas through their writing texts, and also explore the development of Cunfucianism in Joseon Dinasty. By using casual analysis exposition method, this journal concludes that Confucian women rsquo s thought and idea during Joseon Dynasty generally related to moral, self dicipline, and Tao."
2017
MK-Pdf
UI - Makalah dan Kertas Kerja Universitas Indonesia Library
Amelia Aura Nuryasmin
"Perilisan film Mulan (2020) telah memicu perdebatan berkelanjutan mengenai bagaimana film live-action tersebut kurang merepresentasikan kebudayaan Cina meskipun telah menyatakan niatnya untuk memberikan penggambaran yang akurat demi memuaskan penonton-penonton di Tiongkok. Tulisan ini mengkaji karakter, cerita, dan bahasa visual dalam film Mulan (2020) sehingga menghasilkan sebuah kajian tekstual yang komprehensif dengan berfokus pada Konfusianisme sebagai latar budaya dari film tersebut. Penelitian ini bertujuan untuk menganalisis bagaimana identitas gender dan konsep kehormatan menurut kebudayaan Cina direkonstruksi agar selaras dengan ajaran Konfusianisme yang autentik. Penelitian dilakukan melalui pendekatan teoretis Feminisme Konfusius menggunakan konsep Jen dan teori yin-yang. Penelitian ini menghasilkan temuan bahwa konsep kehormatan bertransformasi menjadi sejalan dengan karakteristik kepribadian seorang Jen, sebuah konsep jati diri dalam Konfusianisme yang didasarkan oleh nilai-nilai kemanusiaan. Identitas gender Mulan menyimbolkan maskulinitas dan feminitas yang selaras dengan konsep murni dari yin-yang, yang menitikberatkan pada harmoni dibandingkan ketidaksetaraan gender. Oleh karena itu, film ini berhasil merekonstruksi pemikiran Konfusianisme yang mengembalikan aspek fundamentalnya sebagai filosofi yang mendukung ideologi feminisme.
The release of Mulan (2020) has incited an undergoing debate that the live-action movie still lacks Chinese cultural representation despite its original intention to show accurate depiction to please Chinese audiences. This paper examines the characters, the story, and the visual language in the movie Mulan (2020) resulting in a comprehensive textual analysis that focuses on Confucianism as the cultural setting of the movie. It aims to explore how gender identity and the notion of honor according to Chinese culture are reconstructed to align with the authentic Confucianism teachings. The research is conducted through Confucian Feminism theoretical approach with the concept of Jen and yin-yang to frame the findings. This research finds that the notion of honor is changed in a way that is still in line with what it means to be a person of Jen, a concept of self in Confucianism that fundamentally emphasizes humanness. Mulan’s gender identity that embodies masculinity and femininity fits the original yin-yang concept, which offers harmony rather than gender inequality. Therefore, it can be concluded that this movie redefines Confucianism to its original ideal as a philosophy that encourages feminist ideology."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2021
MK-pdf
UI - Makalah dan Kertas Kerja Universitas Indonesia Library
Rainier A. Ilbana
"
ABSTRACTAs the largest nation with an Islamic population, Indonesia is also home to an intellectual tradition that has received, preserved and cultivated the Platonic-Aristotelean philosophy, the seedbed of Western Philosophical tradition. Along with Hinduism, Buddhism and other religious traditions, we must not forget the enormous influence of the hard working Chinese traders in Indonesia and in the ASEAN who are inspired by Confucian ethics. The main features of these great Asiatic philosophical traditions blend within the context of our malay-polynesian linguistic sensibilities and our colonial encounter with the West. It shows that despite our differences, there are many commonalities that confirm the parallel structure of humanity's great depositories of wisdom and the basic neurological structure of all human beings."
Jakarta: Pusat Pengembangan Etika Unika Atma Jaya, 2016
300 RJES 21:1 (2016)
Artikel Jurnal Universitas Indonesia Library