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Abstrak :
ABSTRACT
I show in this dissertation that a social institution, which influences in whole of institutions of society, and it pointed to the core of cultural value, where located a world-view and belief of society, could stable and resistance for interpreting the changed environment.

The problems in this dissertation are activation of cooperation symbols, conflicts symbols and competition symbols inside of a kind of kinship through the execution the ritual of Bebeitei Uma, which is executed by Mcntawaian for gaining the high social stratification as a one of effort the community's life prosperity. The activation of the symbols of Bebeitei Uma ritual that executed by one of kinship group, could function for spreading the effect from that kinship group for covering the Mentawaian social life in Kabupaten Kepulauan Mentawai society as a common that actually consisted in different ethnic-groups background.

As a specific, the goal of this dissertation is for producing a theory about dominance culture iiom a society, through the Bebeftef Uma ritual that executed by Mentawaian in their status as a Kabupaten Kepulauan Mcntawai society. How the community that execute this ritual is connected with cultural arena in plural society.

Ritual as a one of social institution, which is based on the cultural value that consisted of world-view and belief that hom, grow and spread in a community could sustain in all of era as the only one of social institution among other social institutions in the community in their area. The social cultural changing could not intluence the ritual execution. Also with the ritual function that executed, would get a goal as a specific that connected with the context of execution.

The frame of theory that I used pointed to the ritual, which as a cleaning process, as interaction vehicle between macro-cosmos and micro-cosmos, as a vehicle for bargaining between natural and supernatural world condition. Prosperity, secure feeling that needed by human actually, are the equilibrium condition that connected between natural and supernatural world.

I used ritual concept especially in it function in Mentawai society. In the process for cleaning the social condition connected with natural condition through ritual, human would regrouping and repair the condition that are considered as polluted. Ritual is a vehicle for redefinition of the social condition, already regrouping the status and roles from individual as the members of society.

The research methodology that I used is qualitative research stressing in participant observation and in-depth interview. As a specific, the method that I used is ethnography that study in deep and holistic view about ritual activities, which are executed by Mentawaian.

Bebeitef Uma ritual actually is a social institution that penetrated in a whole of all social institution because the society in Kabupaten Kepulauan Mentawai included people from other ethnic-group, who are living in this area, always using this ritual for gaining social position in this society, especially in government area.

Abstrak :
ABSTRAK
Studi mengenai perkembangan kerajaan-kerajaan Islam di In_donesia sebelum kemerdekaan telah banyak ditulis,baik oleh sarjana Indonesia maupun sarjana asing. Studi yang telah dilakukan tersebut amat bermanfaat untuk mengetahui pasang surutnya peranan Islam dalam sejarah kebudayaan bangsa Indonesia.

Sesudah kemerdekaan, studi mengenai sejarah perkembangan kerajaan Islam belum banyak diungkapkan dan ini menarik minat para peneliti.

Banyaknya bekas-bekas kerajaan Islam tersebar di seluruh Negara Kesatuan Republik Indonesia menunjukkan bahwa untuk penelitian bidang tersebut tersedia banyak bahan.

Kita ketahui bahwa pulau Jawa adalah pulau yang terpadat penduduknya di Indonesia dan mayoritasnya beragama Islam, pernah mempunyai beberapa kerajaan Islam seperti : Banten, Cire_ban, Demak, Pajang dan Mataram. Islam di pulau ini bercampur dengan budaya dan adat istiadat setempat.

Sehubungan dengan hal tersebut di atas, penulis mengadakan penelitian mengenai pengaruh Islam terhadap pelaksanaan...

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Abstrak :
Artikel ini ditulis untuk melestarikan dan mempromosikan salah satu upacara adat di tanah Bima NTB yang dikenal dengan Hanta Ua Pua yang merupakan warisan budaya islam. Upacara ini dilaksanakan bertepatan dengan peringatan Maulid Nabi Muhammmad SAW. sehingga dalam bahasa Bima juga sering disebut dengan Hanta Ua Pua Ade Wura Molu atau MOLU ( Pengantaran Ua Pua di dalam bulan maulid). Dalam Perkembangan sejarah Bima, upacara Hanta Ua Pua dilaksanakan pertama kali pada masa pemerintahan Sultan Abdul Khair Sirajuddin, sultan Bima kedua (1640-1682 M). Sejak saat itu, Hanta Ua Pua ditetaptakan sebagai perayaan rutin kesultanan Bima yang dikenal dengan Rawi Na’e Ma Tolu Kali Samba’a, termasukl upacara besar yang dilaksanakan dalam tiga kali setahun. Perayaan tersebut yaitu Ndiha Aru Raja Na’e (Perayaan Idul Adha), Ndiha Aru Raja To’i (Perayaan Idul Fitri), dan Ndiha Ua Pua (Perayaan Hanta Ua Pua). Studi ini menguraikan sejarah Islam di Tanah Bima karena Hanta Ua Pua berkaitan dengan proses penyiaran agama Islam di Bima, makna dan tujuan Ua Pua, rangkaian upacara Ua Pua, perlengkapan ritual Ua Pua, serta kesenian pengiring upacara Hanta Ua Pua.

Abstrak :
Sebagaimana talah diuraikan pada bab-bab tardahulu menganai arti dan fungal ulos dalam kehidupan masyarakat Batak Toba, pada bab kesimpulan ini, ada beberapa hal yang panting untuk dikete_ngahkan dalam kaitan dengan seluruh pembahasan di atas. Hal-hal tersebut adalah:

Abstrak :
Ziarah masih dilakukan oleh orang Jawa. Dalam masyarakat dan kebudayaan Jawa. ziarah merupakan bentuk komunikasi simbolik dengan roh leluhur atau nenek moyang.