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Ditemukan 6 dokumen yang sesuai dengan query
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Lewis, C. Day
London: Jonathan Cape, 1949
808.1 LEW p
Koleksi Publik  Universitas Indonesia Library
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Muthesius, Stefan
London : Thames and Hudson, 2009
R 747.092 MUT p
Buku Referensi  Universitas Indonesia Library
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Mariana Lewier
"ABSTRAK
Penelitian ini mengungkapkan kesintasan tradisi lisan tyarka di Kepulauan Babar Maluku Barat Daya yang dilihat dari aspek kebahasaan dan pertunjukan, pemertahanan dan pewarisannya. Kesintasan dari aspek kebahasaan diperlihatkan melalui kreativitas produksi ekspresi puitik, sedangkan aspek pertunjukan dikaji berdasarkan situasi pertunjukan dan partisipasi penonton. Pemertahanan dan pewarisan tyarka sebagai warisan seni diungkap dalam kaitan dengan memori kolektif masyarakat Babar. Penelitian ini adalah penelitian kualitatif dengan menggunakan metode etnografi. Data penelitian difokuskan pada pertunjukan tyarka dari Babar Timur dan Pulau Masela dengan tetap memperhatikan data tyarka dari pulau lainnya di Kepulauan Babar. Temuan yang diperoleh dari analisis kelisanan dan ekspresi puitika menunjukkan struktur dan komposisi tyarka yang memiliki pola perulangan baku dalam pluralitas bahasa tua di Kepulauan Babar. Struktur tyarka menggambarkan falsafah ldquo;pohon dan ujung rdquo; yang merupakan metofora kesintasannya, sedangkan komposisi tyarka mengikuti melodi dasar yang diatonis karena pengaruh musik Barat. Sebagai sebuah pertunjukan ritual yang diyakini kesakralannya, tradisi lisan tyarka mengalami perkembangan yang cukup signifikan setelah terbentuknya Kabupaten Maluku Barat Daya. Upaya untuk mempertahankan dan mewariskan tyarka menunjukkan sikap kepedulian yang didasari penghargaan dan penghormatan terhadap tradisi leluhur dalam kesinambungan antargenerasi. Hal ini menjadi suatu kekuatan kultural masyarakat Babar sebagai masyarakat kepulauan yang tetap menjaga kesatuan dan keterikatan secara adat.
ABSTRACT
This research had been carried out to expose the survivorship of oral tradition tyarka in Babar Archipelago, South West Mollucas based on its language aspect and performance, defense, and inheritance. The language aspect showed its surviving through creativity production in its poetic expression, while its performance had been studied based on its show rsquo s situation and the audience participation. The defense and inheritance of tyarka as an art heritage had been revealed related to the collective memory of Babar community. This research is a qualitative research using an etnography method. The data were focused on the tyarka performance in Eastern Babar and Masela Island without neglecting the others in Babar Archipelago. By analizing the oral and poetic expression, it was found that the structure and composition of tyarka have repeating patterns in the old language plurality in Babar Archipelago. The structure of tyarka describes ldquo tree and edge rdquo philosophy which is its survival methaphore. Its composition followed the basic diatonic melody influenced by Western music. As a ritual performance which is sacred, the oral tradition tyarka have been developing significant after the forming of the South West Mollucas Regency. The endeavour to defend and inherit tyarka showed the concern and appreciation of the community toward their ancesor and its regeneration. This effort becomes a cultural power of Babar community as an archipelago community to keep their unity and involvement. "
2016
D1724
UI - Disertasi Membership  Universitas Indonesia Library
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Brown, Richard H.
New York: Cambridge University Press, 1977
300.18 BRO p
Buku Teks SO  Universitas Indonesia Library
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Joel E. Berends
"The following personal and poetic inquiry examines Indonesian objects, art, and cultural expressions through the lensing of coloniality (A. Benítez Rojo 1992; A. Quijano and M. Ennis 2000; W.D. Mignolo 2011). The inquiry interacts with the objects, art, and cultural expressions through the creation of ekphrastic poetry – poems which describe works of art. Specifically, this inquiry examines my experiences with Dutch coloniality as a white cisgendered man with a Dutch heritage/inheritance who was born and raised in a predominantly Dutch immigrant community in West Michigan in the United States. Building from the work of Gloria Wekker and given my positionality, I am interested, “in the landscape that underlies the question, the cultural archive, and what it tells us about the continuities of the imperial construction of a dominant white Dutch self”(2016: 74). The personal, poetic aspects of this work engage the practices and experiences which have led me to where I am both in my professional and personal life. These aspects of my life within and beyond the academy allow me to examine histories critically and consider my entanglements with whiteness and within the matrix of coloniality of power through ekphrastic poetry."
Depok: Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2023
909 UI-WACANA 24:3 (2023)
Artikel Jurnal  Universitas Indonesia Library
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Hasbullah
"This thesis deals with the ideal facts in a work of George Sand, a French female-writer from 19th century. Sand believes that writing novel needs the touch of idealization. Idealization here is restricted to social aspect, especially the social values, which prevail in societies depicted in La Mare au Diable. To explore the object systematically, the structural method is chosen to observe the poetic aspect of the novel. As preliminary stage of discussion, this first step shows a sintagmatic axis of the story which concentrates merely on two characters, namely Germain and Marie. It also reveals that the intrigue of the story is basically simple, consisting only of a chronological set of simple events.
The characters represent several social groups. It comes out that among societies of three villages, that's to say, Belair, Onueaux, and Farouche, all observations end up in privileging Belairian characters more than those of the two others. Positive characters and features belong totally to Belair. Good old generation, good young generation, tolerant men and intelligent women are those of Belair. On the contrary, the people of the two other villages have the opposite qualities.
To put it briefly, Belair has the good characters. It is then justified with values prevailing and binding the individuals within the society. Originality in tradition, harmonious relationship, freedom from religious obligations, respectful status of women and the dominance of agricultural profession, are distinctive features which characterize Belair. On the contrary, Ormeaux and Farouche people show pragmatism, individualism, materialism, and exploitation. These facts are completed with the description of space and time which clearly confirms the fore-mentioned statement about Belair's excellent position.
The result of the analysis mentioned-above is then compared to real rustic life in 19th century social history of France documented by social historians. There are a lot of contrasts resulting from this comparison. History reveals that societies in French villages were individualistic in nature, despite the fact that they were religious people. Besides, there was no equality of respect and opportunity for women. Social life was characterized by resolute segregation stemming from strict social classes. Moreover, typical villagers regarded other people in a fully suspicious stance so that no possible interaction could be put into reality, particularly with the urban society.
From this comparison we can conclude that Belairian society is an idealized one which can be found in a noel. It typically represents all literary works in romantic tradition which expresses people's longing for the natural beauty. Such artistic trend reflects the basic concept in art, known as back to nature, whose origin can be traced back to the French philosopher, lean Jacques Rousseau. Sand can be classified as the writer who tries to create an ideal world to materialize her dreams and aspirations. In brief, La Mare au Diable accommodates Sand's obsession of perfect people who live in simple but happy life."
Depok: Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2000
T2956
UI - Tesis Membership  Universitas Indonesia Library