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Abstrak :
This study provides an overview of the problems faced by LGBT people in Indonesia. There are four issues raised, namely, the meaning of gender and sexual orientation, violence and abuse, the role of the state, and the meaning of happiness for LGBT people. This study uses a sample of 60 respondents living in large cities, especially Jakarta. However, the strength of this study lies not in the survey results but in the results of the in-depth interviews. From this study it was found that respondents, in the context of a conservative state, are more open in interviews than surveys. This study unearths the meaning of life for LGBT people under a state which is repressive and absent for them.

Abstrak :
In the US, lesbian, gay, bisexual, and transgender (LGBT) individuals report higher rates of depression compared with heterosexual and cisgender persons. To date, little is known about the mental health of LGBT adults in Thailand. Here, we examined rates and correlates of depression among a volunteer sample of Thai LGBTs. Data were collected as part of a larger cross-sectional survey study. Standardized measures of sexual orientation and gender identity, stress, coping style, and minority stressors were completed. Of the 411 participants, 40.3% met the criteria for depression. In multivariate analyses, the combined influences of sociodemographic factors, general stress, coping strategies, and minority-specific stress variables explained 47.2% of the variance in depression scores (F[16,367]= 20.48, p<.001). Correlates of depression included coping strategies and minority-specific stressors, including experiences of victimization, discrimination, and level of identity concealment. Study findings have implications for psychiatric nursing practice and the development of intervention research.

Abstrak :
ABSTRAK
Tesis ini menganalisis mengenai perkembangan Lesbian, Gay, Bisex, dan Transgender di wilayah Jakarta Selatan. Permasalahan yang berkembang dimasyarakat bahwa salah satu badan PBB yakni United Nations Development Programme (UNDP) akan mengucurkan dana untuk mendukung dan membesarkan komunitas Lesbian, Gay, Biseksual, dan Transgender (LGBT) di Indonesia. Dalam menganalisis permasalahan tersebut, penulis menggunakan teori Etika Imperatif Kategoris Immanuel Kant dan Etika Situasi menurut Joseph Fletcher, Teori Sosiologi tentang Perubahan Sosial menurut Parsudi Suparlan, Teori Penyimpangan Seksual menurut Tb. Ronny Nitibaskara, Teori Hak Asasi Manusia menurut Koesparmono Irsan, Teori Hiperrealitas dalam Media Massa menurut Jean Baudrillard, dan konsep Pemolisian Masyarakat (Community Policing). Penulis menggunakan teori tersebut sebagai pisau analisis untuk mengupas teori dan dikaitkan dengan fakta yang ada. Analisis yang penulis tuangkan pada tesis ini akan dikaitkan antara teori dan fakta yang ada, tiap teori dihubungkan dengan fakta-fakta yang ada. Fakta menunjukkan bahwa kelompok LGBT diperlukan pendekatan secara persuasif oleh anggota Kepolisian Negara Republik Indonesia dalam merangkul mereka sebagai kelompok masyarakat. Solusi yang dapat dilakukan oleh anggota Kepolisian Negara Republik Indonesia dalam medekatkan diri kepada kelompok LGBT yakni menonjolkan sifat kasih sayang pada mereka dan menjalankan tugas pokoknya sebagai anggota Kepolisian Negara Republik Indonesia dengan penuh rasa tanggung jawab secara moral dengan kata lain demi kewajiban. Kesimpulan yang dapat penulis ambil dari tesis ini bahwa kelompok LGBT bukan kelompok yang dijauhi karena mereka memiliki hak yang sama dan sebagai anggota Kepolisian Negara Republik Indonesia wajib memberikan pendekatan kepada mereka. Selain itu, dalam bertindak anggota Kepolisian Negara Republik Indonesia senantiasa menjunjung tinggi Hak Asasi Manusia (HAM) termasuk dalam memberikan arahan dan pendekatan kepada kelompok LGBT

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ABSTRACT
This thesis analyses the phenomenon of Lesbian, Gay, Bisexual, and Transgender in South Jakarta. Rumour has shown that United Nations Development Program (UNDP) will donate their movement in Indonesia. Within the context of analysis, there are several theories and one concept will be put to use, such as categorical imperative theory by Immanuel Kant, situation ethic by Joseph Fletcher, sociological theory of social change by Parsudi Suparlan, sexual deviance theory by Tb. Ronny Nitibaskara, human rights theory by Koesparmono Irsan, hyperreality theory in mass media by Jean Baudrillard, and community policing concept. In terms of police duty, Lesbian, Gay, Bisexual, and Transgender need to care with persuasive approach as a part of society. Indonesian National Police (INP) must get closer to them in order to fulfil their social responsibilities. As a conclusion, Lesbian, Gay, Bisex, and Transgender isn?t prohibited group in society because they are equal in society. Indonesian National Police needs to uphold human rights value in every way. In terms of police duty, Lesbian,Gay, Bisexual, and Transgender need to care with the persuasive approach as a part of society. Indonesian National Police must use persuasive approach to encourage them as a social group. They need to treat them carefully by using their consciousness (moral value) as a human. Indonesian National Police must closer to them in order to fulfil their social responsibilities. As a conclusion, LGBT aren?t prohibited group in society because they are equal in society. Indonesian National Police needs to uphold human rights value in every way

Abstrak :

Negara Indonesia melindungi dan menjamin hak asasi manusia setiap warga negaranya sebagaimana yang telah tertulis pada Pasal 28A sampai dengan 28I UUD 1945. Dengan adanya jaminan dari negara atas hak-hak tersebut, bukan berarti negara telah membuka pintu seluas-luasnya kepada warganya untuk melakukan segala macam perbuatan tanpa batas, sebagaimana yang ada pada Pasal 28J UUD 1945. Lesbian Gay Bisexual and Transgender merupakan sebuah penyimpangan dalam perilaku seksual.Beberapa kelompok di negara-negara eropa membungkus bentuk penyimpangan tersebut dengan sebuah “bungkus” yang bernama hak asasi manusia guna justifikasi terhadap prilaku homoseksual dan legalisasi perkawinan sejenis. Dalam penelitian ini mempunyai dua rumusan masalah yaitu; I) Bagaimana pandangan Hak asasi manusia di Indonesia terhadap perkawinan sesama jenis dan perbuatan homoseksual? II) Bagaimana norma hukum yang berlaku di Indonesia dalam menyikapi fenomena perkawinan sejenis dan perbuatan homoseksual kaum  LGBT dengan mempertimbangkan Hak Asasi Manusia? Penelitian ini merupakan penelitan normatif dengan sumber data sekunder. Menggunakan teknik pengumpulan data dengan studi pustaka dan wawancara. Sedangkan analisis data mengunakan analisis kualitatif sehingga bentuk penelitian ini merupakan penelitian evaluatif. Pendekatan yang dilakukan adalah pendekatan konsep, pendekatan perundang-undangan dan pendekatan sejarah. Pada akhirnya penelitan ini menyimpulkan I) berdasarkan cara pandang theosentris perkawinan sejenis dan prilaku homoseksual bukan merupakan hak asasi manusia, sedangkan berdasarkan cara pandang antroposentris, sebaliknya. II) Indonesia adalah negara yang menganut teori hukum alam irasional dengan pandangan theorisentris, sehingga prilaku homoseksual dan perkawinan sejenis sejatinya telah bertentangan dengan Pancasila dan norma hukum yang berlaku. Penelitian ini menyarankan agar Pemerintah Indonesia merumuskan adanya norma hukum yang melarang prilaku homoseksual dan perkawinan sejenis.

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The Indonesian state protects and guarantees the human rights of every citizen. Protection of these rights is written in Articles 28A through 28I of the 1945 Constitution of the Republic of Indonesia. With the guarantee from the state of the rights possessed by each citizen, it does not mean that the state has opened the widest possible door for its citizens to do all kinds of actions according to their own personal desires without clear boundaries. In Article 28J of the 1945 Constitution, according to Article 28J paragraph (2) of the 1945 Constitution Lesbian Bisexual and Transgender Gay is a deviation in sexual behavior. Some groups in European countries wrap the form of deviation with a "wrapper" called human rights for justification of homosexual behavior and the legalization of similar marriage. In this study there are two formulation of the problem, namely; I) What is the view of human rights in Indonesia towards same-sex marriage and homosexual behavior of LGBT people? II) What are the legal norms in force in addressing the phenomenon of similar marriages and homosexual behavior of LGBT people by considering human rights? This research is normative research with secondary data sources consisting of primary legal materials, secondary legal materials, and tertiary legal materials. Using data collection techniques with literature studies and interviews. While the data analysis uses qualitative analysis so that the form of this research is evaluative research. The approach taken is the conceptual approach, legislative approach and historical approach. The purpose of this study is I) The purpose of writing this paper is to explain more about the human rights perspective in Indonesia in addressing homosexual behavior of LGBT people and same-sex marriage. II) to explain the legal norms in Indonesia in responding to homosexual behavior of LGBT people and same-sex marriage based on consideration of the concept of human rights in Indonesia In the end, this research concludes I) that based on irrational natural law theory with theorocentric views will see homosexual and marital behavior of a kind not part of human rights, but based on rational natural law theory with an anthropocentric view will see this as part of human rights. II) Indonesia is a country that adheres to irrational natural law theory with a theoretic view, so that homosexual and marital behaviors of a kind have actually contradicted Pancasila, Law Number 1 of 1974 concerning Marriage and Law Number 39 of 1999 concerning Human Rights Suggestions from this study suggest that the Indonesian Government formulate legal norms that prohibit similar homosexual and marital behavior.

Abstrak :
Meskipun Indonesia termasuk negara yang menolak keberadaan kaum LGBT, tetapi peminat kisah fiksi romantis dengan tokoh LGBT justru terus berkembang. Penelitian ini akan mengkaji hubungan antara intensitas pembaca terpapar fiksi romantis LGBT, empati pembaca terhadap karakter dalam kisah-kisah tersebut dan sikap pembaca terhadap kaum LGBT di dunia nyata. Hasil penelitian menunjukkan bahwa tidak ada hubungan antara intensitas paparan fiksi romantis LGBT dengan empati pembaca (r = -.113, p > .05). Meski demikian, intensitas paparan fiksi romantis dan empati pembaca dapat memprediksi sikap pembaca sebesar 7% (F(2, 181) = 7,78, p < .01, R2 adjusted = .069), meski hanya intensitas paparan fiksi yang secara signifikan memprediksi kontruk tersebut (Beta= -.282, t(184) = -3,93, p < .05).

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Although Indonesia poses as one of the countries that disapprove of LGBT rights, the fans of LGBT romantic fictions in this country keep growing by the years. This research explores the relationship among print exposure of LGBT romance fiction, readers‟ empathy towards LGBT characters in the stories and readers‟ attitude towards LGBT in real life. The result shows that there is no significant correlation between print exposure of LGBT romance fiction and readers‟ empathy (r = -.113, p > .05). However, print exposure and readers‟ empathy can predict readers‟ attitude around 7% rate (F(2, 181) = 7,78, p < .01, R2 adjusted = .069), but only print exposure can significantly predict the construct (Beta= -.282, t(184) = -3,93, p < .05).

Abstrak :
Penelitian ini bertujuan untuk mengetahui pengaruh religiusitas terhadap bias antarkelompok. Sebanyak tiga ratus empat puluh empat peserta, berusia 17 hingga 65 tahun berpartisipasi dalam penelitian online. Alat ukur, bias antarkelompok dan religiusitas digunakan untuk mengukur hubungan antara religiusitas dan bias antarkelompok. Hasil Analisis statistik dengan Regresi Linear Berganda menunjukkan bahwa religiusitas memiliki efek negatif yang signifikan terhadap bias antarkelompok. Sementara itu dimensi religiusitas Islam adalah prediktor terkuat dari sikap terhadap ateis dan Dimensi religiusitas ihsan adalah prediktor terkuat untuk kesadaran LGBT. Sehingga dapat disimpulkan bahwa religiusitas berpengaruh terhadap bias antarkelompok dengan Islam sebagai prediktor terkuat dari sikap terhadap ateis dan ihsan sebagai prediktor terkuat dari sikap terhadap LGBT. Karena itulah hasilnya Penelitian ini diharapkan dapat menjadi acuan untuk memahami fenomena tersebut bias antarkelompok. Kelompok sosial dan keanggotaan organisasi keagamaan harus dipertimbangkan pada penelitian selanjutnya untuk mendapatkan gambaran yang lebih jelas tentang bias antarkelompok. ...... This study aims to determine the effect of religiosity on intergroup bias. A total of three hundred and forty-four participants, people aged 17 to 65 years in the online study. Measurement tools, intergroup bias and religiosity were used to measure the relationship between religiosity and intergroup bias. The results of statistical analysis with Multiple Linear Regression show that religiosity has a significant negative effect on intergroup bias. Meanwhile, the dimension of Islamic religiosity is the strongest predictor of attitudes towards atheism and the dimension of ihsan religiosity is the strongest predictor for LGBT awareness. So it can be denied that religiosity has an effect on intergroup bias with Islam as the strongest predictor of attitudes towards atheism and ihsan as the strongest predictor of LGBT attitudes. Due to this fact, the results are expected to become a reference for research to understand this phenomenon of intergroup bias. Social groups and organizational organizations should consider in future studies to get a clearer picture about bias between groups.

Abstrak :
Kai Cheng Thom grew up a Chinese Canadian transgender girl in a hostile world. As an activist, psychotherapist, conflict mediator, spiritual healer, and celebrated writer, she's always pursued the same deeply personal mission: to embrace the revolutionary belief that every human being, no matter how hateful or horrible, is intrinsically sacred. But then Kai Cheng found herself in a crisis of faith, overwhelmed by the viciousness with which people treated each other, and barely clinging on to the values and ideals she'd built her life around: justice, hope, love, and healing. Rather than succumb to despair and cynicism, she gathered all her rage and grief and took one last leap of faith. Kai Cheng began writing letters to everyone she has trouble holding in her heart-those seemingly beyond saving. She wrote to dead people, exes, prostitutes, johns, monsters, transphobes, and racists; to the fantasy man she still longs for, to the ones who hurt her, and to the ones who watched. In writing these love letters, Kai Cheng found herself not only rediscovering and deepening her faith in humanity, but falling back in love with being human.

Abstrak :
Abstrak
Human rights as convened through international law and the United Nations should be universal. However, in implementation, in the interest of the state, state sovereignty, religion and culture, the universality of human rights has been restricted by the state or certain parties. Subsequently, the implementation of human rights has become relative in Indonesia. Lesbian, gay, bisexual, and transgender/transsexual (LGBT) issues have been protested at the local and national levels. It remains that the state has the responsibility to recognise, protect and fulfil the human rights of LGBT Indonesians. This paper will explore how LGBT human rights are implemented in Indonesian policy

Abstrak :
Perempuan penggemar fans kisah percintaan antar lelaki tersebut di sebut fujoshi Fujoshi sendiri adalah sebutan istilah yang diambil dari bahasa Jepang sedangkan boy s love adalah sebutan untuk genre penerbitan media fiksi yang berfokus pada hubungan antar pria yang bersifat homoerotis maupun homoromantis Di Jepang ada beberapa istilah atau genre yang berkaitan dengan boy s love dalam komik manga Istilah istilah tersebut adalah june shota con shounen ai yaoi dan lain lain Dalam skripsi saya ini saya berfokus pada genre yaoi yaitu kisah percintaan antar lelaki yang berisikan materi hubungan seksual yang lebih banyak dan lebih jelas Penelitian yang digunakan adalah penelitian etnografi dengan mengunakan metode wawancara mendalam in depth interviews dan pengamatan berperanserta participant observation dengan para informan di dunia maya atau biasa dikenal dengan metode cyberetnography dimana subyek fujoshi yang di ambil tidak terbatas Melalui wawancara mendalam dan pengamatan berperanserta diharapkan bisa mengetahui apa saja fantasi dan representasi fujoshi terhadap gay terutama dalam genre yaoi. ...... Females who is into and is a fan of love story between men is called fujoshi. Fujoshi itself is a reference term taken from the Japanese language, while "boy's love" is the term used as the genre of a fiction story focusing on the relationships between men in a homoromantic and homoerotic nature. In Japan there are several terms or genre of comic books (manga) that are associated with "boy's love", these terms are june, shota-con, shounen-ai, yaoi and others. My thesis will be focusing on the genre, yaoi, which is a love story between men with a more obvious depiction of sexual relationship. This thesis is an ethnographic research using in-depth interviews and participative observation as the data collecting methods. These methods are used as I interact with the informants in cyberspace, commonly known by the method of 'cyberethnography', where fujoshi subjects are unlimited. Through in-depth interviews and observations this thesis is expected to be able to inform the fantasies and representation of fujoshi towards gays, especially in the genre, yaoi.

Abstrak :
Tesis ini membahas sudut pandang Republika terhadap isu LGBT dalam teks-teks yang ditampilkan oleh Republika.co.id dengan rentang waktu Januari hingga desember 2016 dengan menggunakan ancangan linguistik korpus dan linguistik kritis. Sudut pandang tersebut dikaji berdasarkan penggunaan kosakata yang dianalisis menggunakan teknik-teknik analisisis dalam linguistik korpus, seperti analisis kata kunci, kolokasi, dan konkordansi. Analisis pendirian juga digunakan untuk menentukan sikap yang ditampilkan oleh judul-judul yang digunakan dalam korpus data. Tujuan yang ingin dicapai dari penelitian ini adalah mengungkapkan topik dan representasi LGBT yang dimunculkan dalam teks-teks berita Republika, serta menemukan sikap Republika terhadap topik LGBT yang digunakan dalam judul teks-teks berita di Republika. Penelitian ini menggunakan metode campuran dengan strategi transformatif. Hasil penelitian menunjukkan bahwa isu-isu LGBT yang ditemukan dalam korpus data berkaitan dengan masalah seksualitas, kriminalitas, pelegalan LGBT, promosi LGBT, dan aplikasi LGBT. Dalam pemberitaannya, kelima topik tersebut cenderung kontra terhadap LGBT. Tidak hanya itu, ada 12 representasi yang ditampilkan melalui kolokat-kolokat dari poros LGBT. Representasi tersebut menunjukkan konstruksi LGBT yang dibentuk oleh Republika. Dari 12 representasi yang ditampilkan, ada 10 representasi yang merujuk pada hal negatif, satu netral, dan satu positif. Sikap yang ditampilkan oleh judul-judul yang digunakan juga cenderung menunjukkan sikap negatif. Berdasarkan temuan-temuan tersebut, dapat disimpulkan bahwa Republika mendapat pengaruh dari heteronormativitas yang telah menjadi identitas nasional. ......This thesis examines Republika's view of LGBT in a 2016 Republika news corpus. This view is observed through vocabulary in Republika news using analytical techniques in corpus linguistics, such as keyword analysis, collocation, and concordance. This research uses stance analysis to reveal the attitudes on headlines news. The aims of the research are to find the topic, the representations of LGBT, and Republika's stance on LGBT issues. The research uses mixed method with trans formative strategy. The results show that LGBT topics found in the data corpus related to sexuality, crime, LGBT legality, LGBT promotion, and LGBT applications. In its reporting, the five topics oppose to LGBT. The collocation analysis shows that there are 10 representations that refer to the negative, one neutral, and one positive. The stance analysis also shows a negative attitude. Based on these findings, the research conclude that Republika's news are influences by heteronormativity which has become a national identity.