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Abstrak :
ABSTRACT The history of the Banda Islands is revealed in material and immaterial heritage which can still be narrated, visited and experienced today. Using the technological tools available in the Digital Humanities, this paper proposes a project to create a virtual interactive platform in which documents and stories related to the colonial past can be gathered. Tools like crowd-sourcing and crowdmapping can be used to establish this archive from the bottomup, creating a platform allowing both the former colonizer and colonized to reflect on the past. Moreover, it will provide scholars with a source of information to revisit the history of the Banda Islands. This particular history is part of the current public debate in the Netherlands regarding the colonial past, moreover, it is central to the narrative concerning the ongoing conservation efforts to prepare the islands heritage to become an UNESCO World Heritage site for Indonesia.

Abstrak :
The historiography of Banda has paid little attention to the existence of women. Stories involving women are mainly about romance, family, and suffering. In reality, the existence of “Mama Lima” (groups of five women) is very strong in the Banda tradition (adat). They are the carriers of knowledge and tradition, a consequence of matriarchy. They determine the content and implementation of adat ceremonies like Buka kampong, forming the set of social norms and customary law of the community. Mama Lima groups are a living example of women throughout the ages who have played a significant role in welfare, the environment, religion, spiritualism, education, and nature. This article discusses the position of women in Banda from its colonization in 1609: defending their land, customs, and descendants, to this day. The results show that Banda women have been practising gender equality for centuries, passing their functions on to the younger generation, and have become an example for all Bandanese today.

Abstrak :
History is a representation of the past based on (written) knowledge which has been passed on from one generation to the next, with a preference given to written sources from a Eurocentric tradition. However, written sources about (former) colonial territories are a product of the colonial system in which they were produced. Acknowledging the biases in these archives, therefore, opens the way for acceptance of other forms of knowledge which were previously deemed “not objective” in Eurocentric historical disciplines. This paper presents several examples from the Banda Islands in Maluku province in Indonesia to attest that, by placing contemporary perceptions of the past and local reiterations of history on an equal pedestal as colonial documentation, we can work towards a more decolonial practice of writing histories. In the case of the Banda Islands, this means a shift from a colonial Eurocentric perspective of its history towards a narration of the past which honours the Bandanese heroes, religion, and resilience.