Hasil Pencarian  ::  Simpan CSV :: Kembali

Abstrak :
Skripsi ini membahas penanganan yang telah dan akan dilakukan terhadap permasalahan keadaan tanpa kewarganegaraan yang terjadi pada Suku Bajau yang tersebar di wilayah Malaysia, Filipina, dan Indonesia dengan membandingkannya dengan penanganan Suku Gipsi di Eropa. Perlindungan akan hak berkewarganegaraan sendiri telah diatur di berbagai instrumen hukum internasional, namun pada prakteknya seringkali tidak sesuai. Pada akhirnya negara-negara wilayah persebaran Suku Bajau ini bertanggung jawab dalam menangani keadaan tanpa kewarganegaraan dengan mengambil pelajaran dari cara penanganan terhadap Suku Gipsi di Eropa seperti adanya konsep regionalcitizenship, penentuan habitual residence, dan mengimplementasikan aturanaturan hukum internasional dalam hukum nasional negaranya, serta khusus untuk Suku Bajau yang wilayah persebarannya di perairan kepulauan maka besar pula kemungkinan untuk diberikan pengakuan hak penangkapan ikan secara tradisional oleh Indonesia. ...... This paper discusses the treatment that states have and will be done concerning Suku Bajau?s nationality which has spread around Malaysia, Philippines, and Indonesia by comparing how European Union states treat the Gypsies. Protection about the right to have a nationality itself has regulate in international law instrument, but practically there are still many violations to these rights. Finally, Malaysia, Philippines, and Indonesia responsible to take action to handle Suku Bajau?s statelessness by learning about how European Union treats the Gypsies. Those actions are regional-citizenship concept, determine Bajau habitual residence, and implementing international regulation to national law. Specifically to Bajau tribal areas which in the archipelagic water, it is likely to give them traditional fishing rights by Indonesia.

Abstrak :
Suku Bajau yang awalnya dikenal hidup secara nomaden di atas perahu, kini telah menetap di permukiman. Pembentukan permukiman mereka di tengah laut tak lepas dari peran intervensi pemerintah dan masyarakat Bajau sendiri. Mereka tetap mempertahankan tradisi berbasis alam laut dalam menjalankan keseharian, bersamaan masuknya pemerintah dengan kuasa menggagas elemen permukimannya. Skripsi ini membahas bentuk intervensi pemerintah terhadap Suku Bajau melalui pola permukiman. Pola-pola yang terjadi diulas dengan pendekatan vernakular dan taktik masyarakat. Melalui keterkaitan antar pola ditelusuri porsi peran pemerintah dan Suku Bajau dalam permukiman.

---

Bajau tribe originally known as a nomadic people who lived on the boat, now has settled in the settlement. Formation of their settlement in the middle of the sea could not be separated from the role of government intervention and Bajau communities themselves. They still maintain the sea nature-based tradition in their daily life, along with the government power initiated the inclusion of elements in settlement. This undergraduate thesis discusses the forms of government intervention in the Bajau tribe through settlement patterns. The patterns that occur observed with vernacular approaches and society tactic. Portion of government's role and Bajau tribe in the settlement traced through the linkages between patterns.

Abstrak :
This paper1 deals with the phonology and the lexicology of the Indonesian Bajo language and more specifically with the dialect or variant that can be heard all around the Flores Sea in Kangean, South-East Sulawesi, Sumbawa, and Flores. The phonological survey focuses on vowel lengthening, gemination, pre-nasalized phonemes, and sandhi. The second part of this paper proposes an insight into Bajo lexicology, restricted to nominal and verbal derivation.

Abstrak :
This paper examines the ecological cognition of Sama-Bajau fishermen by analyzing the naming of fish, fishing grounds, and landmarks used by those who engage mainly in open-sea fishing in the Banggai Islands, Central Sulawesi, Indonesia. The field survey assumed that reef rocks and celestial bodies are landmarks used only by Sama-Bajau fishermen because their Sama-Bajau names have been shared among the fishermen until the present day along with their detailed origins. Compared to these landmarks, capes and bays are spread over relatively long distances, so minute differences are difficult to discern. Sama-Bajau fishermen have an equal interest in the names of capes, bays, and reef rocks. The study also clarifies that the background to the naming and folk taxonomy of landmarks is related to differences in the appearance of landmarks and living spaces used by Sama-Bajau and non-Sama-Bajau groups. Therefore, folk taxonomies attract greater and lesser interest or an intermediate level of interest. The study clarifies that Sama-Bajau folk taxonomies have similar features to landscape recognition from a fisherman’s perspective. This is the first attempt to comprehensively classify fish, fishing grounds, and targets based on indigenous knowledge of the sea.

Abstrak :
The Sama-Bajau, or Bajo diaspora, extends from the southern Philippines and Sabah (Malaysian Borneo) to the eastern part of Indonesia. The Indonesian Bajo, now scattered along the coasts of Sulawesi (Celebes) and East Kalimantan, the Eastern Lesser Sunda Islands and Maluku, were once mostly nomadic fishermen of the sea or ocean freight carriers. Today, the Bajo are almost all fishermen and settled. Their former and present ways of life made them favour intangible forms of culture: it is impossible to transport bulky artefacts when moving frequently by boat, or when living in stilt houses, very close to the sea or on a reef. It is therefore an intangible legacy that is the essence of the Bajo's culture. Sandro healers have a vast range of expertise that allows them to protect and heal people when they suffer from natural or supernatural diseases. On the other hand, music and especially oral literature are very rich. In addition to song and the pantun poetry contests, the most prestigous genre is the iko-iko, long epic songs that the Bajo consider to be historical rather than fictional narratives. The Bajo's intangible heritage is fragile, since it is based on oral transmission. In this article, I gave a description of this heritage, dividing it into two areas: the knowledge that allows them to "protect and heal" on the one hand, and to "distract and relax", on the other.

Abstrak :
This paper deals with the phonology and the lexicology of the Indonesian Bajo language and more specifically with the dialect or variant that can be heard all around the Flores Sea in Kangean, South-East Sulawesi, Sumbawa, and Flores. The phonological survey focuses on vowel lengthening, gemination, pre-nasalized phonemes, and sandhi. The second part of this paper proposes an insight into Bajo lexicology, restricted to nominal and verbal derivation.