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Abstrak :
Bangunan Jeugdgevangenis atau Penjara Pemuda Tangerang terletak di Provinsi Banten, tepatnya di Tanah Tinggi, Tangerang. Pembangunan Jeugdgevangenis Tangerang oleh Pemerintah Hindia Belanda dimulai pada 1924 dan rampung 1927. Penelitian ini merekonstruksi bangunan Jeugdgevangenis Tangerang dalam kajian arkeologi alienasi. Kajian alienasi maupun arkeologi alienasi masih jarang dilakukan di Indonesia. Alienasi muncul pertama kali pada abad ke-18, sedangkan penelitian arkeologi alienasi pertama pada tahun 1997. Panoptikon digunakan untuk pendukung kajian alienasi dari bangunan penjara sebagai pengawasan pendisiplinan masyarakat di penjara. Penelitian ini menggunakan metode penelitian arkeologi oleh Robert H Sharer dan Wendy Ashmore (2010): formulasi, implementasi, pengumpulan data, pengolahan data, analisis, interpretasi, dan publikasi. Pengumpulan dan perekaman data dilakukan melalui studi pustaka dan survei di Lembaga Pemasyarakatan Pemuda Tangerang. Hasil penelitian menjelaskan bahwa rekonstruksi konsep arkeologi alienasi pada bangunan Jeugdgevangenis Tangerang dapat dilihat melalui beberapa komponen bangunan, seperti kamar sel yang terdiri atas 6 blok, menara pengawas, fasilitas kamar mandi dan sumur, ruang kegiatan, serta bentuk bangunan itu sendiri yang menyerupai kipas sebagai contoh bentuk bangunan pendisiplinan yang dijelaskan oleh Bentham dalam pemahaman panoptikon. ......The building of Jeugdgevangenis or Tangerang Youth Prison is located in Banten Province, precisely in Tanah Tinggi, Tangerang. The construction of the Jeugdgevangenis Tangerang by the Dutch East Indies government began in 1924 and completed in 1927. This study reconstructs the building of Jeugdgevangenis Tangerang in archaeological alienation studies. Studies of alienation and archaeological alienation are still rarely conducted in Indonesia. Alienation first appeared in the 18th century, while the first archaeological research on alienation was in 1997. Panopticons used to support alienation studies from prison buildings as a discipline oversight of the society in prison. This study uses archaeological research methods by Robert H Sharer and Wendy Ashmore (2010): formulation, implementation, data collection, data processing, analysis, interpretation, and publication. Collection and processing data conducted through literature studies and surveys at the Tangerang Youth Correctional Institution. The results of research explain that the reconstruction of Jeugdgevangenis Tangerang building through several building components, such as cell rooms consisting of 6 blocks, control towers, bathroom facilities and wells, activity rooms, and the shape of the building itself which resembles a fan as the form of disciplinary structure described by Bentham in panopticon concept.

Abstrak :
Sejak abad ke-19, Kompleks Makam Kamboja Depok telah digunakan sebagai lahan pemakaman umum oleh komunitas Kristiani, baik pendatang dari Eropa maupun wilayah lain di Nusantara. Kajian arkeologi diperlukan untuk melihat bentuk habitus dan kelas sosial dalam masyarakat Depok yang sangat heterogen pada masa kolonial. Kajian dilakukan secara bertahap, mulai dari pengumpulan data, pengolahan data, analisis, dan interpretasi. Hasil dari penelitian ini menjelaskan bahwa habitus masyarakat Depok tercermin dari gaya arsitektur nisan yang sangat berkiblat pada budaya Eropa, Belanda zaman VOC. Ketaatan beragama masyarakat Depok sebagai penganut Protestan Calvinis juga sangat kuat, terlihat dari berbagai atribut keagamaan yang terdapat pada ragam hias nisan. Berdasarkan habitus dan ragam modal, masyarakat Depok terbagi dalam tiga kelompok sosial, yaitu kelas dominan, kelas menengah (borjuis kecil), dan kelas bawah (pekerja). ......Since the 19th century, the Kamboja Cemetery Depok has been used as a public burial ground by Christian communities, both from Europa and all around Nusantara. Archaeological studies need to be carried out to see what forms of habitus and social class were in the very heterogeneous Depok society during the colonial period. Studies are done in stages, starting with data collection, data processing, analysis, and interpretation. The results explain that the Depok people's habitus is reflected in the architectural style of headstones which is very oriented towards European culture, especially the Dutch on the VOC era. The level of religious observance of the people of Depok as a Calvinist Protestant is also very strong, as can be seen from the religious attributes on the decorative headstones. Based on the habitus and variety of capital, the people of Depok are divided into three social groups, namely the dominant class, the middle class (petty bourgeoisie), and the lower class (workers).

Abstrak :
Charles Roach Smith (1806–90) had a prosperous career as a druggist. His shop was in the City of London, then undergoing major excavation and redevelopment, and he began to collect the artefacts being uncovered around him. With a widening interest in all aspects of the past, Smith began to publish notes on his collection as well as antiquarian observations. (His Illustrations of Roman London is also reissued in this series.) This three-volume work, published 1883–91, reviews his activities as an excavator, collector, and co-founder of the British Archaeological Association. Pen-portraits of fellow enthusiasts and descriptions of ancient buildings and ruins are interspersed with accounts of infighting in the Association, and biting criticism of local and national authorities who refused to take on responsibility for Britain's archaeological heritage. Volume 2 contains anecdotes including an archaeological excavation conducted by Darwin's mentor Henslow on a tumulus in his parish.