Hasil Pencarian  ::  Simpan CSV :: Kembali

"Tulisan ini membahas mengenai citra agama Islam di mata orang Korea Selatan. Meskipunjumlah Muslim setiap tahunnya meningkat, tidak menjamin bahwa Agama Islam bisaditerima masyarakat Korea Selatan. Agama Islam juga masih termasuk agama minoritas dibeberapa negara termasuk Korea Selatan. Sebagai agama minoritas, pemeluk agama Islam diKorea Selatan mengalami beberapa kesulitan. Kesulitan yang dihadapi salah satunya terjadikarena masih minimnya fasilitas ramah Muslim. Tidak hanya itu, karena beberapa masalahterkait terorisme, agama Islam memiliki citra buruk. Tulisan ini bertujuan untuk menganalisispandangan orang Korea Selatan seiring berkembangnya agama Islam. Penulis menggunakanmetode kualitatif dengan mengobservasi dan mendeskripsikan citra agama Islam yangdimiliki orang Korea Selatan, baik secara langsung dari data kuesioner, maupun lewatinternet dan berita secara deduktif. Dari hasil penelitian ini, citra agama Islam di matabeberapa orang Korea Selatan masih memiliki citra yang kurang baik. Namun, citra agamaIslam yang dimiliki orang Korea Selatan dapat berubah. Hal ini dapat terjadi karena merekaberiteraksi dengan Muslim dan mencari tahu agama Islam lebih lanjut

---

This paper discusses the image of Islam in the eyes of South Koreans. Although the number

of Muslims increases every year, it does not guarantee that Islam can be accepted by South

Korean society. Islam also remains a minority religion in several countries including South

Korea. As a minority religion, Muslims in South Korea experience some difficulties. One of

the difficulties faced is due to the lack of friendly Muslim facilities. Not only that, because

of several issues related to terrorism, Islam has a bad image. This paper aims to analyze the

views of South Koreans along with the development of Islam. The author uses qualitative

methods by observing and describing the image of Islam that is owned by South Koreans,

both directly from questionnaire data, and through the internet and news deductively. From

the results of this study, the image of Islam in the eyes of some South Koreans still has a bad

image. However, the image of Islam owned by South Koreans can change. This can happen

because they interact with Muslims and find out more about Islam."

"This book proposes that neojihadism is a new form of political organization, global subculture, counterculture and theological understanding, with an approach to political violence that is unique to the post-Cold War period. Author from Monash University, Australia.Many years after 9/​11 there are still not adequate means to categorize groups like Al Qaeda, home-grown cells and others that claim to be perpetrating and justifying terrorist acts under the banner of jihad. This book proposes that 'neojihadism' is a new form of political organization, global subculture, counterculture and theological understanding, with an approach to political violence that is unique to the post-Cold War period. What these groups espouse and enact differs radically from totalitarianism, cults, jihad - and even jihadism. Pete Lentini takes an interdisciplinary approach that fuses comparative politics, comparative theology, subcultural studies, Islamic studies, and the sociology of religion. It cites examples from global (Al Qaeda), regional (Jemaah Islamiyah) and nationally based (Chechen and Australian) groups to illustrate the diversity within the movement. Additionally, it draws from primary materials - some of which is translated from Arabic - to help to test the extent to which the term neojihadism is a significant political, theological, and military departure from previous Islamist group experiences. This fascinating book will be invaluable for academics including postgraduate and Masters' students of terrorism studies, political science, international relations, comparative religion, and Islamic studies.ContentsMachine generated contents note: 1.Introduction2.On The Movement3.On jihadism4.On The Movement's global dimensions: bin Laden as a political and spiritual commentator5.On The Movement's local dimensions: the politics and theology of a Melbourne cell leader6.On attempting to name the enemy: Islamo-fascism and Islamo-totalitarianism(s)7.On fascism and totalitarianism8.Conclusion: on neojihadism - a new understanding of terrorism and extremism?."