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Abstrak :
Hak asasi manusia dianggap sebagai hak yang inheren dan tidak dapat diambil secara sewenang-wenang. Namun, kenyataannya seringkali hak tersebut dirampas dari mereka yang tidak dianggap sebagai warga negara di suatu negara. Stateless persons sebagai sekumpulan individu yang tidak diakui oleh negara manapun seringkali mengalami pelanggaran atas hak asasi manusianya serta tidak mendapatkan perlindungan dari negara tempat mereka tinggal. Salah satu contoh stateless persons ialah kaum etnis Rohingya yang dianggap sebagai the most persecuted ethnic minority in the world. Skripsi ini menganalisis berbagai hak asasi manusia bagi stateless persons, khususnya kaum Rohingya; seperti hak untuk memiliki kewarganegaraan; serta tanggapan dari pemerintah Myanmar dan masyarakat internasional atas krisis tersebut. Kesimpulan yang diperoleh ialah hak asasi manusia yang paling utama bagi kaum etnis Rohingya ialah hak untuk memiliki kewarganegaraan sebagai the right to have rights. Namun, terlepas dari tidak adanya status warga negara tersebut, penegakan atas hak asasi manusia bagi kaum etnis Rohingya sebagai hak yang inheren tetap harus dijalankan. ...... Human rights are considered inherent and cannot be arbitrarily deprived from one individual. However, the fact shows that many individuals are still arbitrarily deprived from their rights. Stateless persons, as certain individuals who are not considered as a citizen by the country they currently residing in, often experience the violation of their human rights and are not bound to any protection. One of the examples is the ethnic community of Rohingya whom UN considered as the most persecuted minority ethnic in the world. This thesis addresses the problem of human rights of stateless persons, especially the Rohingyas such as the right to nationality also, responses from the Myanmar government and the international community. The conclusion of the thesis is that the main right that should be given to the Rohingyas is the right to nationality, as the right to have rights. Nevertheless, despite of their status as stateless persons, their inherent human rights as human beings should still be enforced.

Abstrak :
"This book challenges current views of what it means to be a citizen by focusing on displacement and experiences of space as a political concept. Developing the concept of 'political space', the author analyses how historical processes shape spatial arrangements, informing the identities and political subjectivity available to people. Using Bangladesh as a case study for camp and non-camp based displacement, the book argues that concepts of citizenship are temporally, socially and spatially produced and that therefore crude binary oppositions of statelessness and citizenship are no longer relevant. The book's findings are of relevance to wider problems of displacement, citizenship and ethnic relations worldwide"-- Contents Machine generated contents note: 1.Introduction Statelessness and citizenship Displacement and state protection `Bare life' Camps and the creation of political space The historical and social setting Urdu-speakers in national and international law, 1972-2008 Conducting research at the limits of the state 2.Spatial formations of exclusion The state, the nation and its citizens Nationalism, citizenship and the postcolonial nation-state Ethnicity, identity and community `Diaspora' and displacement Natural, social and `political space' 3.The socio-spatial contours of community Boundaries Intersections The socio-spatial structure Conclusion 4.The crafting of citizenship: Property, territory and the post-colonial state Histories of citizenship in Bangladesh Agency, choice and blame Space and `substantive' access Claiming political subjectivity Contents note continued: 5.The `social field of citizenship' and the language of rights `Identities of citizenship' Property and citizenship in Bangladesh: past and present Gains and losses A look to the future 6.Discourses of `integration': Capital, movement and `modernity' Economic capital Cultural capital: language Cultural capital: foods, festivals, religion Social capital `Passing as Bengali' 7.Conclusion Nationlist discourse and the `crafting of citizenship' The creation of political space Agents or objects? The camp as a social form Globalising forces and emergent spaces.