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Ditemukan 4 dokumen yang sesuai dengan query
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Prasidya Doni Santika
"[ABSTRAK
Berkendara dengan aman merupakan kebutuhan yang mutlak dipenuhi oleh
siapapun yang menggunakan sarana transportasi kendaraan sepeda motor untuk
meminimalisir kecelakaan, pelanggaran lalu lintas, dan kerugian ? kerugian
lainnya. Terdapat beberapa agen sosial yang mendukung maupun melakukan
program aman berkendara, yang salah satunya adalah klub motor. Namun,
sayangnya tidak semua klub motor dapat konsisten dalam mempraktikkan
berkendara dengan aman. Meskipun demikian, terdapat salah satu klub motor,
yaitu Depok Tiger Club atau DETIC yang secara konsisten menempatkan aspek
aman berkendara sebagai prioritas dan budaya organisasi mereka. Penelitian ini
membahas dinamika budaya aman berkendara DETIC, dengan melihat peran dan
relasi sosial yang dimiliki DETIC dalam menciptakan budaya aman
berkendaranya. Penelitian ini menggunakan metode penelitian kualitatif, dengan
menjadikan DETIC sebagai studi kasus untuk melihat budaya aman berkendara
klub motor, serta menggunakan teknik wawancara face to face dan informal group
opinion. Berdasarkan data temuan, DETIC memiliki peran sebagai agen
sosialisasi budaya aman berkendara, baik secara internal ( di dalam organisasi
mereka ) dan eksternal ( di luar organisasi mereka ). Munculnya peran DETIC
sebagai agen sosialisasi budaya aman berkendara, karena DETIC memasukkan
budaya aman berkendara di dalam AD / ART mereka, serta memiliki relasi sosial
yang strategis dalam mendukung budaya aman berkendara mereka. DETIC
memiliki relasi sosial yang strategis seperti dengan pemerintah kota Depok,
kepolisian kota Depok, beberapa perkumpulan motor dan perusahaan di
Indonesia, dan masyarakat umum yang muncul dari social responsibility
organisasi mereka.

ABSTRACT
Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.;Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.;Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization., Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.]"
Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2015
S60574
UI - Skripsi Membership  Universitas Indonesia Library
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Isfandiari Mahbub Djunaidi, 1971-
Jakarta: ExChange Publishing (Serambi), 2015
364.106 ISF o (1)
Buku Teks  Universitas Indonesia Library
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Rakhmat Tri Putra
"ABSTRAK
Skripsi ini merupakan sebuah etnografi tentang komunitas sepeda motor di Jakarta yang melakukan pelanggaran hukum lewat kegiatan cornering di jalanan umum, tepatnya di sebuah rute jalan memutar di sekitar kawasan Tugu Monas yang disebut dengan Sirkuit Monasco. Terdapat dua komunitas sepeda motor yang dilibatkan, yaitu JUMPERS Jakarta dan Jakarta Cornering Lovers (CoVers). Masing-masing komunitas memiliki cara pandangnya tersendiri terhadap aturan hukum berlalu lintas lewat safety riding, serta mempunyai pemahamanya masing-masing dalam mempraktekan kegiatan cornering di dalam komunitasnya. Perbenturan antara nilai safety ridinglewat aturan hukum dan kegiatan cornering menjadi sorotan utama dalam tulisan ini. Terdapat konteks-konteks tertentu di dalam komunitas dalam melakukan kegiatan cornering.

ABSTRAK
This thesis is an ethnographic research about bikers community in Jakarta who have violated the law through the cornering activities on the public street especially in the route around Monas which called as Monasco circuit. There are two bikers community that involved in this research, the first is The Jumpers Jakarta and the second is The Jakarta Cornering Lovers (CoVers). Each communities have their own perspective in interpreting of the traffic rules throughout the safety riding, as well as their understanding about practicing their cornering activities in the communities. The contradictions of the value of the safety riding and the cornering activities become the main focus of the research. There are some principal contexts in the communities when they do the activities of cornering."
2016
S67071
UI - Skripsi Membership  Universitas Indonesia Library
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Aditya Kris Nugroho
"Sebagai sebuah klub motor, Freevets MC Chapter Jakarta memiliki idenititas yang ditunjukan sebagai sebuah klub motor baik yang terlihat maupun ditunjukan dengan perilaku dalam interaksi yang mereka lalukan. Tulisan ini berfokus pada proses pembentukan identitas Freevets MC Chapter Jakarta serta batasan yang mereka tunjukan untuk membedakan dirinya dengan klub atau komunitas motor lain. Dalam konteks idenititas penulis gunakan untuk menjelaskan idenktitas yang dibentuk dan batasan yang ditunjukan oleh anggota Freevets MC Chapter Jakarta yang didasari beberapa interaksi yang dilakukan oleh anggotanya. Pembentukan identitas yang terjadi meruapakan proses yang dilakukan oleh anggota Freevets MC Chapter Jakarta baik dengan Freevets MC Indonesia maupun dengan klub atau komunitas motor lain. Identitas yang dibrntuk tentu tidak terlepas dari baatsan-batasan yang mereka tunjukan sebagai sebuah klub motor. Dengan mewawancarai anggota Freevets MC Chapter Jakarta, penelitian ini mencari tahu bagaimana mereka membentuk identitas dan batasan kelompok etnik, serta hubungan antara nilai dengan identitas seperti yang dijelaskan Barth (1988) berdasarkan nilai yang mereka percaya dan terapkan dalam Interaksi yang mereka lakukan.

As a motorcycle club, Freevets MC Chapter Jakarta has an identity that is shown as a motorcycle club, both visible and indicated by the behavior in the interactions they carry out. This paper focuses on the process of forming the identity of Freevets MC Chapter Jakarta and the boundaries they show to differentiate themselves from other motorcycle clubs or communities. In the context of the author's identity, it is used to explain the identity formed and determined by members of the Jakarta Chapter of Freevets MC which is based on several interactions made by its members. The identity that occurs is a process carried out by Freevets MC Chapter Jakarta members, both with Freevets MC Indonesia and with other motorcycle clubs or communities. The identity that is formed certainly cannot be separated from the boundaries that they show as a motorcycle club. By interviewing members of the Jakarta Chapter of Freevets MC, this study seeks to find out how they form ethnic group identities and boundaries, as well as the relationship between values ​​as described by Barth (1988) based on the values ​​they believe in and in the interactions they do."
Depok: Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Indonesia, 2021
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UI - Skripsi Membership  Universitas Indonesia Library