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Abstrak :
Sebuah bagian dari rancangan ulang dari kawasan Pasar Baru yang dirancang ulang untuk membangkitkan kembali perannya sebagai pusat perdagangan bertaraf internasional. Rancangan ini berada Jalan Pasar Baru yang merupakan ikon utama bersejarah di Kawasan ini, tapak berada di deretan 13 toko termasuk Toko Kompak dan Resto Tropic yang merupakan Cagar Budaya Obligatory. Kedua took tersebut merupakan simbol dari awal terbangunnya Pasar Baru pada tahun 1820, Hal ini dikarnakan arsitekturnya yang masih memiliki karakter Ruko Tradisional Peranakan. Selain dari sisi sejarah, tapak berdekatan dengan persimpangan antara Jalan Pasar Baru dan Jalan Antara yang menjadikan lokasi ini strategis sebagai sebuah pusat perbelanjaan dan ikon baru pasar baru. Bangunan ini, Peranakan Lifestyle Center atau PLC, ditujukan sebagai ekstensi dari fungsi komersil yang berada di pertokoan pasar baru. Program dari bangunan ini mengambil konsep ruko tradisional yang mengkombinasikan antara fungsi hunian dan komersil dalam satu bangunan, namun fungsi komersil diaplikasikan kembali pada bangunan ini bukan dalam bentuk fungsi namun melalui pengalaman ruang serta aktivitas yang dialami oleh pengunjung. ......A part of the redesign of the Pasar Baru area which was redesigned to revive its role as a center for international trade. This design is located on Jalan Pasar Baru which is the main historical icon in this area, the site is in a row of 13 shops including Toko Kompak and Resto Tropic which is an Obligatory Cultural Heritage. The two shops are a symbol of the early development of Pasar Baru in 1820, this is because the architecture still has the character of a traditional Peranakan shophouse. Apart from the historical side, the site is adjacent to the intersection between Jalan Pasar Baru and Jalan Antara which makes this location strategic as a shopping center and a new icon of the new market. This building, the Peranakan Lifestyle Center or PLC, is intended as an extension of the commercial function located in the new market shops. The program of this building takes the concept of a traditional shophouse which combines residential and commercial functions in one building, but the commercial function is re-applied to this building not in the form of function but through the experience of space and activities experienced by visitors.

Abstrak :
In the modern era, our lifestyles are very fast-moving; this makes us highly susceptible to diseases, especially those associated with heart problems. In this research, we developed a portable early detection system for cardiac disorders. This system consists of passive electrodes, named SHIELD-EKG-EMG-PA; a shield which allows Arduino-like boards to capture electrocardiography (ECG) and electromyography (EMG) signals, named SHIELD-EKG-EMG, both devices produced by Olimex; a microcontroller, based on Arduino Uno; and an expert system which is implemented by a personal computer. This system detects time intervals of various segments in ECG signals which are captured by the devices; it then analyzes the signals in order to determine whether the patient has cardiac disorders. We call our detecting system the HEALTHCOR system. A database was established, containing various possible values of parameters in ECG signals. The types of diseases that can be detected are heart rhythm disorders including sinus bradycardia, sinus tachycardia, sinus arrhythmia, and cardiac symptoms associated with intervals and the wave height, such as myocardial infarction. From our tests, the accuracy of our system is 96%. The resultant diagnoses of four patients are all appropriate, and used a commercial 12-lead electrocardiograph.

Abstrak :

Pembangunan mal seringkali mengubah fungsi lahan ruang terbuka dan menciptakan persepsi persaingan. Diperlukan integrasi untuk mengubah persepsi, sehingga mal dan ruang terbuka dapat saling melengkapi, meningkatkan nilai, dan keberlanjutan keduanya. Penelitian ini bertujuan untuk menganalisis persepsi pengunjung terhadap keberadaan ruang terbuka di mal-mal Kota Jakarta dan keterkaitan persepsi dengan pola kunjungan ruang terbuka di malmal Kota Jakarta (Studi Kasus: Mal Senayan Park, Mal Central Park dan AEON Mal Jakarta Garden City. Penelitian ini menggunakan metode kualitatif. Variabel yang digunakan pada penelitian ini adalah karakteristik lokasi ruang terbuka dan karakteristik pengunjung ruang terbuka. Pengumpulan data dilakukan melalui survei lapangan, wawancara dan studi pustaka. Pengolahan data dilakukan dengan membuat peta sebaran titik lokasi ruang terbuka, sketsa fasilitas dari masing-masing ruang terbuka di mal, dan sketsa pola kunjungan ruang terbuka di mal. Teknik analisis data dilakukan dengan analisis deskriptif dan spasial. Hasil penelitian menunjukkan bahwa perbedaan konsep dan profil pengunjung di ketiga ruang terbuka mal. Pengunjung “Urban Park” dan “Green Park” cenderung menggunakan ruang terbuka sebagai tempat interaksi sosial dan relaksasi. Sedangkan pengunjung “Family Friendly” menggunakan ruang terbuka sebagai tempat edukasi. Pengunjung yang berada di ruang terbuka dengan konsep “Urban Park” dan “Green Park” mempunyai kesamaan pada pola kunjungan yang hanya singgah ke ruang terbuka saja, sedangkan ruang terbuka “Family Friendly” menunjukkan adanya kunjungan ke mal untuk beraktivitas selain ke area ruang terbuka. Perbedaan pola kunjungan tersebut menunjukkan adanya perbedaan integrasi keruangan antara mal dan ruang terbuka. ......Mall construction often changes the function of open space and creates a perception of competition. Integration is needed to change perceptions, so that malls and open spaces can complement each other, increasing the value and sustainability of both. This research aims to analyze visitors' perceptions of the existence of open space in Jakarta City malls and the relationship between perceptions and open space visit patterns in Jakarta City malls (Case Study: Senayan Park Mall, Central Park Mall and AEON Jakarta Garden City Mall. Research This method uses qualitative methods. The variables used in this research are the characteristics of open space locations and the characteristics of open space visitors. Data collection was carried out through field surveys, interviews and literature studies. Data processing was carried out by making a map of the distribution of open space location points, sketches of facilities for each -each open space in the mall, and a sketch of the visiting patterns of open spaces in the mall. Data analysis techniques were carried out using descriptive and spatial analysis. The results of the research show that there are differences in the concept and profile of visitors in the three open spaces in the mall. Visitors to "Urban Park" and "Green Park” tend to use open spaces as places for social interaction and relaxation. Meanwhile, "Family Friendly" visitors use the open space as a place for education. Visitors who are in open spaces with the "Urban Park" and "Green Park" concepts have similarities in the pattern of visits which only stop at open spaces, while "Family Friendly" open spaces indicate visits to the mall for activities other than the open space area. These differences in visit patterns indicate differences in spatial integration between malls and open spaces.

Abstrak :
Selain sebagai nama sebuah pulau, ?Jawa? juga dikenal sebagai nama generik kopi yang dikenal dunia sejak abad ke-18 hingga saat ini karena kualitas premiumnya. Termasuk ke dalam budaya minum kopi adalah hal-hal terkait kopi seperti aktivitas, penyiapan, tempat dan konteks, suasana yang dibangun dan teknologi di dalamnya. Studi ini berusaha menjawab tiga pertanyaan terkait pelacakan budaya minum kopi di Jawa; bagaimana budaya minum kopi membentuk gaya hidup dan identitas masyarakat, serta makna budaya minum pada tiga tempat: domestik, lingkup kerja, dan hiburan, menggunakan pendekatan sejarah praktek keseharian. Praktek keseharian dalam studi ini merupakan praktek individu dan masyarakat yang melibatkan kopi dalam aspek sosial-budaya, politik, ekonomi dan agama. Studi menemukan bahwa kopi sudah dikenal dan dikonsumsi masyarakat di Jawa jauh sebelum diperkenalkan oleh Belanda pada akhir abad ke- 17. Budaya minum kopi di Jawa sangat kaya dan terbentuk dari praktek keseharian keluarga di rumah, di tempat kerja dan melebar ke tempat-tempat hiburan. Selain itu konsumsi kopi juga ditemukan di tempat lain seperti tempat ibadah, tempat belajar, perjalanan, pengasingan, dan sebagainya. Pada tempattempat tersebut kopi memperlihatkan makna beragam bagi individu dan masyarakat, yang membedakan gaya hidup dan identitas bangsa dan kelas sekaligus meleburnya pada saat yang sama melalui tempat yang berbeda, jenis minuman kopi yang dikonsumsi, kualitas kopi, peralatan minum, dan sebagainya. ......Java, "the Garden of the East", is a name for an island where different people lived together coast to coast. It is also recognized for the generic name of world premium quality coffee. Coffee culture includes everything relate to coffee in terms of its activity, preparation, places and contexts, ambiance, technology, etc. This theme is still largely overlooked in the previous studies. The existing studies paid more attention to the history of plantation and economic aspects of coffee otherwise. A three-fold research questions are mostly directed on: a) the historical traces of coffee in Java; b) how coffee culture in Java shaped its people?s identity and lifestyle; and c) the meaning of coffee culture in three main loci: at home, at work, and at play. Using the everyday practice approach which can be explained as a patchwork of individuals and social practices by exploring social, cultural, political, economic and religious aspects of coffee in people?s everyday lives, this study eventually found: a) coffee has long been consumed in Java before it was introduced by the Dutch; b) coffee culture in Java were rich, started by individuals? everyday practices in their homes at any times, followed by practices in the workplace during the day, and at play usually during their nights or leisure times; c) coffee signifies individuals and social lives, distinguished the identity as well as everyday lifestyle of nations and class yet disguise their boundaries at the same time through its spatial-geographic place, kind of coffee drink, coffee quality, glassware, etc.