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Abstrak :
ABSTRAK
Pada 1992, sebuah konvensi yang diikuti hampir seluruh negara di dunia menetapkan sebuah kesepakatan dalam penanggulangan isu pemanasan global dan perubahan iklim. Salah satu penanggulangan terhadap isu ekologis ini adalah dengan memperdagangkan karbon antar negara. Namun dalam memahami ekologi seseorang harus menyadari adanya lapisan-lapisan dalam pemahaman ekologi. Ekologi hadir sebagai salah satu perantara antara manusia dan alamnya, salah satu media yang mempertemukan pemikiran manusia dan alam di sekitarnya, yang memberikan manusia ruang untuk memahami alam tidak hanya dalam tahap fisik namun juga mental sebagaimana diutarakan Felix Guattari dalam konsep Tiga Ekologi. Pemahaman ini menyiratkan bahwa alam dan manusia muncul sebagai satu sinergitas yang bersifat rizomatik. Perkembangan peradaban dan kemajuan teknologi hendaknya diikuti oleh perkembangan pemahaman ekologis agar tetap mampu mewadahi manusia melihat alam sebagaimana adanya. Ini dimaksudkan agar tidak terjadi pemahaman ekologi yang berbasis pada kepentingan tertentu. Setiap kepentingan yang disematkan pada pemahaman ekologis berdampak pada sinergitas antara manusia dan alam serta mengakar dan memudarkan konsepsi ekologis yang membutuhkan cara pandang baru dari sudut yang dan menghadirkan skizoanalitik sebagai salah satu metode dalam melihat ekologi.

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ABSTRACT
In 1992, a convention than attended by the entire world was held intended to solve the problems of climate change and global warming issue. One of the consensus mention of the allowance of the carbon trading between countries. However, in understanding ecology, one have to be aware of the layers inside the idea of ecology. Ecology appears as one of the medium between human and nature, a media that connecting human mind and its environment, and also giving human its space to understanding nature not only in physical state but also mentally as Felix Guattari quoted as mental ecology in his Three Ecology conception. The conception implies that human and nature appears as one synergy as rhizome was. The development of civilization and advancement of technology should have been followed by the dynamism of the ecology and its ability to conform such expansion. This issue becomes important or ecology become manipulated for some interest. Every interest pinned in ecology conception impacting the synergy between human and nature, giving it a bias definition and shallow meaning. Ecology needs a new or deconstructed perspectives and seeing from another angle like schizo-analytic method could offer.

Abstrak :
This fresh and innovative approach to human-environmental relations will revolutionise our understanding of the boundaries between ourselves and the environment we inhabit. The anthology is predicated on the notion that values shift back and forth between humans and the world around them in an ethical communicative zone called ‘value-space’. The contributors examine the transformative interplay between external environments and human values, and identify concrete ways in which these norms, residing in and derived from self and society, are projected onto the environment.

Abstrak :
Anthropology is a disciplined inquiry into the conditions and potentials of human life. Generations of theorists, however, have expunged life from their accounts, treating it as the mere output of patterns, codes, structures or systems variously defined as genetic or cultural, natural or social. Building on his classic work The Perception of the Environment, Tim Ingold sets out to restore life to where it should belong, at the heart of anthropological concern. Being Alive ranges over such themes as the vitality of materials, what it means to make things, the perception and formation of the ground, the mingling of earth and sky in the weather-world, the experiences of light, sound and feeling, the role of storytelling in the integration of knowledge, and the potential of drawing to unite observation and description. Our humanity, Ingold argues, does not come ready-made but is continually fashioned in our movements along ways of life. Starting from the idea of life as a process of wayfaring, Ingold presents a radically new understanding of movement, knowledge and description as dimensions not just of being in the world, but of being alive to what is going on there.

Abstrak :
The twenty-three essays comprising this book focus in turn of the procurement of livelihood, on what it means to 'dwell', and on the nature of skill, weaving together approaches from social anthropology, ecological psychology, developmental biology and phenomenology in a way that has never been attempted before. The book is set to revolutionise the way we think about what is 'biological' and 'cultural' in humans, about evolution and history, and indeed about what it means for human beings - at once organisms and persons - to inhabit an environment. Reissued with a brand new preface, The Perception of the Environment will be essential reading not only for anthropologists but also for biologists, psychologists, archaeologists, geographers and philosophers.