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"Due to rapid social change, the government does not have enough resources to manage urgent situation such as natural disasters....."

"Berdasarkan data BNPB 2012, dampak bencana di Indonesia menyebabkan 75% sekolah berada pada risiko sedang hingga tinggi. Menurut data Kemendikbud tahun 2011, sebanyak 194.884 ruang kelas rusak berat di SD/ SDLB dan SMP/ SMPLB.. Ketidaksiapan komponen sekolah dalam menghadapi peristiwa bencana yang terjadi semakin memperbesar risiko yang mereka alami, oleh karena itu kesiapan keadaan darurat perlu dilakukan di sekolah dasar Pemuda Bangsa Depok, dimana secara geografis Kota Depok merupakan kota yang rawan bencana. Penelitian ini merupakan penelitian deskriptif dengan desain studi kualitatif menggunakan tehnik wawancara mendalam dan observasi yang dilakukan dari bulan Nopember - Juni 2015. Hasil penelitian menunjukan bahwa SD Pemuda Bangsa Depok belum memiliki kebijakan dan tim khusus tanggap darurat sehingga persiapan mengenai keadaan darurat belum dilaksanakan.

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Base on data BNPB 2012, the impact of disaster in Indonesia causing 75% of school were moderet to high risk position. According to data Ministry of Education and Culture in 2011, as many as 194.884 were severely damaged classrooms in primary/ elementary school was outstanding and junior high school is outstanding. Underpreparedness of school in the face of catastrophic events that occurred more and increase the risk that they are natural, therefpre emergency preparedness needs tobe done in the Pemuda Bangsa Elementary School Depok. Where geographically Depok City is disaster prone city. This research is descriptive qualitative study design using the technique depth interviews and observation conducted from Nopember 2014 to Juny 2015. The results showed that Pemuda Bangsa Elementary School Depok not yet have a policy and special emergency response team so that the preparation of the state of emergency has not been implemented."

"Hasil observasi dalam pelaksanaannya saat ini, pengajuan klaim biaya perawatan pasien korban bencana masih menggunakan media kertas , belum terintegrasi antara empat instansi yang terlibat dalam proses klaim, selain itu secara geografis letak empat instansi tersebut berjauhan, dan sulitnya melakukan pemantauan perkembangan proses pengajuan klaim. Anggaran operasional penanggulangan bencana yang tersedia di Kementerian Kesehatan digunakan untuk penanggulangan krisis kesehatan secara umum. Untuk mempermudah pemantauan kebutuhan pelunasan dana klaim perawatan pasien korban bencana dibutuhkan data klaim yang akurat, tepat waktu serta realtime. Penelitian bertujuan untuk mengembangkan sistem informasi dan basis data terintegrasi klaim biaya perawatan pasien korban bencana di RSUP Dr. Sardjito. Metodologi yang digunakan untuk pengembangan sistem yaitu Sistem Development Life Cycle (SDLC) dengan pendekatan prototype. Pengumpulan data primer dengan cara wawancara mendalam (indepth interview). Data sekunder dilakukan denganmempelajari berkas serta telaah dokumen. Keluaran informasi yang dapat dihasilkan dari prototype antara lain informasi yang dapat digunakan untuk pelunasan biaya perawatan pasien korban bencana secara realtime.

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The observations results in the current implementation, the filing of claims for the care cost of disaster victim’s patient are still using paper media. It has not integrated between the four units involved in the claims process, in addition to the geographic location of the four units apart, causing difficulty of monitoring the development of the filing a claim process. Operating budget for disaster management available in the Ministry of Health, used for general health crisis funds needed accurate, timely and realtime claims data of disaster victims.

The research aims to develop information systems and databases integrated with care costs claims of disaster victims in the Dr. Sardjito's hospital. The methodology used for developing the system is System Development Life Cycle (SDLC) with a prototype approach. Primary data collection is done by doing of in-depth interviews. Secondary data is done by reviewing the file and document. Output information that can be generated from the prototype include information that can be used for repayment of the cost of treatment of patients affected in realtime."

"Penelitian ini berfokus pada fenomena sistem keyakinan yang mempengaruhi pengetahuan lokal pada komunitas masyarakat yang bertempat tinggal di dekat ancaman bencana alam. Pendekatan penelitian yang digunakan adalah penelitian kualitatif dengan kasus dua desa di sisi barat Gunung Galunggung. Hasil penelitian ini menunjukkan bahwa ada empat dimensi spiritualitas yang terdapat dalam daur kehidupan masyarakat rawan bencana, yakni dimensi transendensi agama, dimensi adat istiadat, dimensi lingkungan alam dan dimensi akses informasi. Keempat dimensi spiritualitas ini dapat diketahui mana yang lebih dominan dengan menganalisisnya di dalam 6 kombinasi yang terdiri dari 2 dimensi. Dari keenam kombinasi tersebut yang juga didukung oleh data lapangan, dapat diketahui bahwa dimensi lingkungan alam adalah yang paling dominan. Kemudian diikuti dengan dimensi transedensi agama dan dimensi adat-istiadat. Selain itu, keempat dimensi spiritualitas tersebut membentuk apa yang dinamakan pengetahuan-semu yang merupakan bahan baku bagi pengetahuan lokal pada masyarakat rawan bencana. Secara umum, pengetahuan lokal warga masyarakat rawan bencana terwujud dalam arketipe ketidaksadaran kolektif yang bernama Ibu yang Agung.

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This research focuses on the phenomenon of belief systems that affect local knowledge in the communities living in close proximity to the threat of natural disasters. The research approach used is qualitative research with case study of two villages on the west side of Galunggung Mountain. The results of this study indicate that there are four dimensions of spirituality contained in the life cycle of disaster-prone communities, namely the dimension of religious transcendence, the dimensions of customs, the dimensions of the natural environment and the dimensions of information access. Which one is more dominant of the four dimensions of this spirituality can be known by analyzing it in 6 combinations consisting of 2 dimensions. From the six combinations that are also supported by field data, it can be seen that the dimension of the natural environment is the most dominant. Then followed by the dimension of religious transcendence and the dimension of custom. In addition, these four dimensions of spirituality form what is called pseudo-knowledge which is a raw material for local knowledge in disaster-prone communities. In general, local knowledge of disaster-prone communities manifests in the collective unconscious archetype named Great Mother."

"Penelitian ini memberikan gambaran tentang peran perawat pada kesiapsiagaan bencana di tingkat kecamatan dan memberikan informasi terkait strategi implementasi yang dapat dilakukan tenaga kesehatan baik dalam persiapan maupun merespon bencana. Jenis penelitian ini merupakan penelitian kualitatif dengan pendekatan fenomologi. Data dikumpulkan dengan metode in-depth interview dan teknik observasi kemudian dianalisis berdaarkan tema-tema yang muncul. Hasil penelitian ini menunjukkan bahwa kesiapsiagaan perawat di tingkat kecamatan khususnya di puskesmas Kasihan 1 Bantul masih rendah. Dalam penelitian ini sebagian besar, tidak dijalankan sebagaimana mestinya, dikarenakan belum adanya persiapan dari pihak institusi dalam persiapan bencana. Meslipun seluruh parisipasi telah dibekali pelatihan penanganan kegawatdaruratan, tidak adanya perencanaan bencana dalam keluarga akan menjadi faktor penghambat kesiapan perawat dalam merespon bencana. Puskesmas sebagai pusat layanan kesehatan pada tingkat dasar dalam upaya pengurangan resiko bencana harus disiapkan dengan disaster plain yang didukung dengan peran serta perawat dalam manajemen bencana."

"Why did the people of the Zambesi Delta affected by severe flooding return early to their homes or even choose to not evacuate? How is the forced resettlement of small-scale farmers living along the foothills of an active volcano on the Philippines impacting on their day-to-day livelihood routines? Making sense of such questions and observations is only possible by understanding how the decision-making of societies at risk is embedded in culture, and how intervention measures acknowledge, or neglect, cultural settings. The social construction of risk is being given increasing priority in understand how people experience and prioritize hazards in their own lives and how vulnerability can be reduced, and resilience increased, at a local level.Culture and Disasters adopts an interdisciplinary approach to explore this cultural dimension of disaster, with contributions from leading international experts within the field. Section I provides discussion of theoretical considerations and practical research to better understand the important of culture in hazards and disasters. Culture can be interpreted widely with many different perspectives; this enables us to critically consider the cultural boundedness of research itself, as well as the complexities of incorporating various interpretations into DRR. If culture is omitted, related issues of adaptation, coping, intervention, knowledge and power relations cannot be fully grasped. Section II explores what aspects of culture shape resilience? How have people operationalized culture in every day life to establish DRR practice? What constitutes a resilient culture and what role does culture play in a society’s decision making? It is natural for people to seek refuge in tried and trust methods of disaster mitigation, however, culture and belief systems are constantly evolving. How these coping strategies can be introduced into DRR therefore poses a challenging question. Finally, Section III examines the effectiveness of key scientific frameworks for understanding the role of culture in disaster risk reduction and management. DRR includes a range of norms and breaking these through an understanding of cultural will challenge established theoretical and empirical frameworks."