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ABSTRAK
The issue of globalization is booming recently, but it is not really a new thing in the history of human civilization. However, the issue of globalization in the past, -particularly in Archaeological perspective- is not too much discussed among social sciences in Indonesia. This paper aims to open the isolation by understanding the processes of globalization and its correlation to the maritime trade through archaeological data based on human remains from Leran burial site, Rembang, Central Java. Research method used in this paper is Bioarchaeological approach based on dental metric and non-metric characters analysis which performed to determine the biological affinity of Leran people in comparison with some samples from surrounding area. The result could be seen that the Leran population has a fairly diverse biological affinity which correlated to the strategic position of this site in the ancient global network of maritime trade.

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Archaeological researches in southeast coast of Sumatra find archaeological prove of Srivijaya era (7-13 AD). Settlement sites located along tidal swamp rivers near shoreline. Srivijaya communities lived on house on stilts from wood on the wetlands. The artifacts came from aboard, eg. Chinese ceramics, beads from India and glasses from Persian found with local artifacts. Also found boats of Southeast Asia tradition use sewn plank and lashed-lug technique. These artifacts represent maritime activities in southeast coast of Sumatra. Estimated southeast coast of Sumatra, which facing Strait of Bangka, is an archaeological settlement area of Srivijaya and also pre Srivijaya periods. This one have the harbour and the port. This paper tried to identify one of the archaeological settlement area which estimated as an entreport of Srivijaya period. This area located in Bay of Cengal, District of Ogan Komering Ilir, Province of South Sumatra. Remains of activity area concentrated in Lumpur River basin and empties into Java Sea. Identification an archaeological settlement area in Bay of Cengal based on archeological data analysis, textual and maps resources, environment and position of Bay of Cengal in global maritime networks of Srivijaya

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Caruban is a site which emerged between Classical and Islamic period. This site is, located in Lasem District, Rembang Regency, Central Java. In an excavation in 1981, there were three human remains located from this site. This research objective is to find the evidence of diseases from the human remains curated in Laboratory of Bioanthropology and Palaeoanthropology, Gadjah Mada University. This research use paleopathological approach and macrosopic analysis. The results of this research are the individuals age and sex estimation, diseases and its relations with cultural aspects. The cultural influences which reflected in the remains, were dental modification such as dental ablation and dental filing.

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Kauman is one of the oldest settlement and part of the bureaucratic structure of Yogyakartas palace. The old buildings in Kauman were interesting topics to many research there. Mean while on the other hand, artifacts as anothersupporting data of the daily life there have never been revealed. This paper aims to look at the connection between the artifacts findings with the Kauman settlement as well as Yogyakartas palace. Analytical descriptive method is used to describe and analyze the artifacts to see the development of Kauman itself.

Abstrak :
Moluccas Islands which is rich of spices has become an appeal for the foreign trades to come make a trades of spices. The first foreign traders who visited the Moluccas Island are muslim Arab traders. The entry of Islam into Jaillolo is marked by the existence of ancient gravestone in the Village of Galala and Gam Lamo. This paper aims to describe the process of entry through the variatons of ancient gravestone in Jailolo. This preliminary study used descriptive method of analysis.

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Generally in Indonesia and especially in Java, until now, in East Java dolmens are known to be found in, which is in Bondowoso and Besuki. Lately, it is known that dolmen are also found in the area of Banyuwangi Regency. One of the monuments from this megalithic tradition found in the area of PT. Perkebunan Nusantara XII Malangsari, Banyuwangi, East Java. Based on information from the local community it is estimated that the Malangsari plantation area is the Dolmen Tomb Site. Physically, construction of the dolmen in this area only has a few interference because it is buried between 50-60 cm and covered by a coffee plantation which owned by PT. Perkebunan Nusantara XII. However, some of the dolmens have been excavated by people looters. They were able to open the dolmen tomb simply by opening a stone without unpacking its construction. Dolmen that was found from the excavation at Petak D 55 Sidomaju Block, Afdeling Mulyosari, Malangsari, are still intact if it is seen physically and from the construction, but both the human remains and artifacts ware not found. It is a proof that this dolmen has been opened before. Nevertheless, Malangsari dolmen is a very interesting object to conduct research, because of its wide distribution area and there has not been done a comprehensive research for this object. In the future, this object is important to investigate, both for the development of archaeological research, as well as for the benefit of archaeological resource management in Indonesia.

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One of Dong Son Culture product is bronze vessels where found in some areas of Indonesia that is Kerinci, Madura, Lampung, Kalimantan dan Subang. Study about bronze vessels is limited on form and ornament description, and analysis. Ornamental study used structrulism approach on bronze vessels was not done. the purpose of this research is to know about bronze vessels structure and to give new meaning about it with Levi-Strauss structuralism approach. From the data and reference study was known that ornament on bronze vessels is an abstract of ideology/ way of life and ideas of their belonging community. These ideas formed a dualism, such as, about upper world-under world, men-women, feminin-masculin, stability and harmony of universe, fertility and strength.

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A lot of studies about temple Sukuh has been conducted before, but not to the extent in which it existed as the place for kaum Rsi. Sukuh Temple is a holy place located at the slope of Lawu Mountain, away from the cities. This definitely is an absolute requirement for a holy place for kaum Rsi. Many old heritages at Candi Sukuh complex support the argument that this temple was built by the Rsis or hermits. Based on that explanation, the research questions of this study are about what factors that indicate Sukuh Temple as the place for the Rsis, and in what kind of Karsyan. The methodology used in this study was conducted in two steps; that is data collection and analysis. The data collection was including observation and literature review. The data analysis was using qualitative analysis with symbol theory. The result of this study showed that based from the old heritages it was indicated that the Karsyan of Mandala Kedewaguruan. The life of the Rsi at Sukuh Temple was related to foods and drinks. They utilized the surrounding area for farming. The harvests are eggplants, coconuts, paddies, and vegetables. In addition, in religious context, the Rsi also did some teaching and learning activities.