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Abstrak :
Skripsi ini membahas bagaimana Janet Radcliffe Richards menghadirkan kritik terhadap teori keadilan John Rawls yang selama ini dianggap paling mumpuni untuk menciptakan keadilan sosial di masyarakat. Richards mengagas sebuah teori Keadilan Seksual sebagai usaha untuk mewujudkan keadilan bagi perempuan dengan dua tujuan utama yaitu, menghilangkan ketidakadilan berbasis seks sekaligus sebagai upaya untuk memenuhi hak-hak seksual perempuan seperti kontrasepsi, aborsi, hak-hak maternitas dan pengasuhan anak. Penelitian ini adalah penelitian kualitatif dengan desain deskriptif. Hasil penelitian ini menyimpulkan bahwa implementasi nyata dari teori Keadilan Seksual milik Richards ternyata dapat diterapkan dikehidupan bermasyarakat agar keadilan untuk perempuan dapat terwujud dan setara dengan laki-laki. ...... This undergraduate thesis describes how is Janet Radcliffe Richards presenting critique towards John Rawlss Theory of Justice which have been considered as the most prominent theory to create social justice within society. Richards create her own version of justice and called it Sexual Justice. Her idea of justice has two primary aims. First, her idea about justice is about to eliminate sex based injustice and the second aim is for womens fullfillment of sexual rights such as contraception, abortion, maternity rights and child bearing. This research is qualitative descriptive interpretive. The result of this research shows that the implementation of Sexual Justice theory by Richards can be applied for the purpose of just situation for women in the in the society and equality between men and women is not illusion anymore.Key Words Janet Radcliffe Richards, John Rawls, Feminism, Social Justice, Sexual Justice.

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ABSTRACT
This paper focuses on the experience of women across generation living and interpreting love as part of their lives. Their experiences in living an interpreting love will be seen in two points, their romantic relationship and marriage or family institution. Based on the data of six subjects of research with different backgrounds like age, marital status and sexual orientation, showed that they have different perspective on love and marriage or family institution compare to mainstream society. They assume and believe love or romantic relationship has close relation with patriarchal cultural values, like mens domination, subordination and ownership if we agreed with mainstream societys thought on love. They also believe that marriage is an institution where patriarchys cultural values is produced there and will disadvantage women if the marriage is not built on equal and just relation. These six subjects of research agree with grand feminism narrative that love supposed to be not always related with ownership, mens domination and must be liberating women as an independence and autonomous person.

Abstrak :
Thus paper will focus on feminist analysis of Law No. 7 of 2016 on the Protection and Empowerment of Fishermen, Fish Cultivators and Salt Farmers and Regulation of the Minister of Marine Affairs and Fisheries No. 16 of 2016 as the legal basis for policy on Fishermen Card and Insurance. This paper will also analyze the experiences of two fisherwomen in Ujung Pangkah, Gresik, East Java who successfully obtained legal identity in the form of fisher card and insurance as a form of legitimacy and recognition of their identity as hsherwomen. The strong patriarchal culture in various society layers, caused the recognition of the political identity of fisherwomen has become difficult, so a feminist analysis toward policy on fisher card and insurance is needed so that women can engage as active Subjects in the policy.