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Abstrak :

ABSTRACT
The article is focused on early colonial interaction with the Aru Islands, geographically located in southern Maluku, at the easternmost end of the Indian Ocean world. The study examines how relationships were constructed in the course of the seventeenth century, how they were institutionalized and how this engendered forms of hybridity. Moreover, it discusses forms of resistance and avoidance in relation to the Dutch East India Company (VOC). Aru constitutes an interesting case as it is was one of the easternmost places in the world in which Islam and Christianity gained a (limited) foothold in the early-modern period, and it also marked the outer limit of Dutch authority. Aru differed from most geographical areas approached by the VOC because of its lack of any large-scale political structures and its relatively non-hierarchical society. The article discusses the forging of Dutch-Arunese political ties after the Banda massacre in 1621, as well as the role of Asian competitors of the VOC such as the Makassarese and Ceramese, the increasing adaptation to world religions in an Arunese setting, conditions in the European-indigenous contact zones and, finally, the conflicts arising from the imbalances between western and eastern Aru, in which the VOC repeatedly intervened to suppress the villages of the Backshore (east coast).

Abstrak :
The present article departs from the inherent problems of grasping the voice of the subaltern other in a colonial context. While postcolonial theoreticians have occasionally spoken pessimistically about the possibilities of reconstructing the agency of dominated categories of non-Westerners, recent research on early Southeast Asia has on the contrary envisaged new lines of inquiry through an ingenious use of the extant sources, preferably through interdisciplinary communication. But can we use the colonial archive in order to highlight social history in non-literate societies such as those of eastern Indonesia where the colonial texts do not resonate with the indigenous ones? This article scrutinizes materials from the VOC (Vereenigde Oost-Indische Compagnie) post in Kupang (1653-1800) in order to find data usable for such a history. It is argued that letters, reports, legal minutes, diaries, etcetera. have a good potential due to the regularity and minute detail of the record.

Abstrak :

ABSTRACT
The present study focuses on a set of events in the Aru Islands, Maluku, in the late eighteenth century which are documented in some detail by Dutch records. A violent rebellion with Muslim and anti-European overtones baffled the Dutch colonialists (VOC) and led to a series of humiliations for the Company on Aru, before eventually being subdued. As one of the main catalysts of the conflict stands the chief Tamalola from the Muslim island Ujir. Interestingly, this persons also a central figure in local traditions from Ujir. Moreover, his story connects with wider cultural and economic networks in eastern Indonesia. Thus the article asks how the imprints of the Tamalola figure in textual and non-textual sources can add to our knowledge of how communities of Eastern Indonesia ordered their lives outside colonial control.

Abstrak :
The article analyses early European knowledge about Belu, a historical region in Central Timor which, although “belonging” mostly to the Dutch colonial sphere, still had a position of cultural-ritual centrality on a Timor-wide level. Before the mid-nineteenth century, the region was, from a Dutch point of view, largely unknown in terms of political hierarchies, social structure, and economic opportunities. However, three officially commissioned authors, A.G. Brouwer, W.L. Rogge, and H.J. Grijzen, wrote extensive reports about Belu in 1849, 1865, and 1904, in which they attempted to understand local society and the opportunities they offered the colonial state. The article explores history at the interstices, looking at spaces between colonial realms and the realities which blurred European preconceptions, and the local Belunese agency which can be gleaned through a critical reading of the three authors.