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"ABSTRAKJurnal ini meneliti ideologi media dalam tiga media internasional, yaitu The Jakarta Post 2015 , The Guardian 2015 , dan The New York Times 2015 lewat teori orientalisme Said dalam Patrick Wolfe 1997 . Artikel berita yang dipilih dari masing-masing media menyoal pembatalan mata acara Ubud Writers and Readers Festival UWRF 2015, secara urut berjudul Being Silenced in Ubud , Indonesian writers 39; festival forced to cancel events linked to 1965 massacre , dan At a Bali Festival, Indonesia Enforces Silence About Its Bloody Past , dikaji menggunakan metode analisis wacana kritis komparatif dari Fairclough 2015 . Penelitian ini, menitikberatkan pada analisis representasi, dibagi menjadi tiga bagian analisis, yaitu analisis komparatif pada representasi proses, representasi aktor sosial, dan representasi ruang-waktu dalam tiap artikel berita. Temuan pertama adalah bahwa The Jakarta Post, sebagai media timur, membawa politik yang spesifik dan lokal dengan menarasikan masyarakat sipil Indonesia sebagai protagonis dan panitia penyelenggara festival sebagai antagonis, tetapi dengan fokalisasi yang lemah. Kedua, The Guardian, sebagai media barat, membawa politik yang umum dan global dengan menarasikan pemerintahan global sebagai protagonis dan pemerintah nasional yang otoriter sebagai antagonis dengan memfokalisasi sentimen pemerintah nasional terhadap bangsa asing. Terakhir, The New York Times, sebagai media barat, mirip dengan The Guardian, tetapi dengan fokalisasi yang berbeda - artikel berita The New York Times merepresentasikan keterlibatan Amerika Serikat AS sebagai protagonis dan narasi sejarah tragedi 1965 terkait pembatalan mata acara UWRF 2015.

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ABSTRACTThis research analyzes the media ideology incorporated in three different international media, namely The Jakarta Post 2015 , The Guardian 2015 , and The New York Times 2015 in the framework of Said rsquo s in Patrick Wolfe 1997 orientalism. The news reports chosen from each media are of the cancellation in Ubud Writers and Readers Festival UWRF 2015, orderly entitled ldquo Being Silenced in Ubud rdquo , ldquo Indonesian writers rsquo festival forced to cancel events linked to 1965 massacre rdquo , and ldquo At a Bali Festival, Indonesia Enforces Silence About Its Bloody Past rdquo , dissected with Fairclough rsquo s 2015 comparative critical discourse analysis. The research, emphasizing on the representation analysis, is divided into three parts of analysis, which are the comparative analysis on the representation of process, the representation of social actors, and the representation of space time in each news reports. The first finding is that The Jakarta Post, as the Orient media, carries specific and local politics by framing Indonesian national civil society as the protagonist and the festival organizers as the antagonist, yet with weak focalization. Second, The Guardian, as the West media, carries generic and global politics by framing the international governance as the protagonist and the authoritarian national governance as the antagonist with focalization on the national governance rsquo s sentiment towards the foreign. Lastly, The New York Times, as the West media, is similar to The Guardian, yet with different focalization ndash it represents the United States of America rsquo s involvement as the protagonist and the narrative history of the 1965 tragedy in accordance to the cancellation in UWRF 2015."

"Summary:This clear, direct, and accessible textbook aims to aid the reader to identify and evaluate the assumptions underlying a wide range of public matters."

"Skripsi ini membahas bagaimana ideologi pasifisme diekspresikan dalam dua buah film animasi karya Hayao Miyazaki yang berjudul "Hauru no Ugoku Shiro" dan "Kaze Tachinu". Penelitian ini menggunakan kajian ekspresif dalam pendekatan psikologi sastra. Hasil penelitian menyatakan bahwa latar belakang biografis menjadi penyebab Miyazaki menganut pasifisme; kedua film tersebut mengekspresikan ideologi pasifisme melalui kisah antar tokoh yang disampaikan lewat dialog dan adegan khas pengeboman kota hingga menjadi lautan api serta pesawat perang yang hancur berjatuhan karena perang.

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This thesis examines how the ideology of pacifism is expressed in two of Hayao Miyazaki's animation movies which are "Hauru no Ugoku Shiro" and "Kaze Tachinu". This research uses expressive analysis from psychological approach to literature. The result states that Miyazaki's background is the cause of him became a pacifist and both movies express the ideology of pacifism through stories between the characters, which are delivered by dialogues and typical scenes of city bombings and broken war airships."

"Aktivitas makan bukan hanya merupakan pemenuhan kebutuhan biologis, namun juga berhubungan dengan perasaan yang mendalam dari pengalaman manusia. Dengan menggunakan pendekatan etnografi dan pengumpulan data melalui studi pustaka, wawancara mendalam, serta pengamatan terlibat kepada vegan di Jakarta, dalam tulisan ini saya berusaha memahami kehadiran veganisme yang berciri khas pola makan berbasis nabati utuh yang keberadaannya bertentangan dengan kebiasaan makan dominan di Indonesia. Bahkan dalam mayoritas catatan sejarah manusia, hewan telah menjadi bagian dari menu makanan berbagai kelompok masyarakat di dunia sehingga dianggap normal. Akibatnya, pola makan vegan terkadang menjadi subyek perdebatan. Penulis dalam penelitian ini berargumen bahwa adanya vegan dan perkembangan veganisme di Indonesia beserta perdebatan yang menyertainya dimungkinkan oleh perbedaan pemaknaan yang diberikan khususnya terhadap hewan dan kondisi dunia. Berdasarkan hasil penelitian, umumnya terdapat tiga hal yang menjadi kepedulian kelompok vegan, yakni (1) kepedulian terhadap kesehatan; (2) kepedulian terhadap lingkungan; dan (3) kepedulian terhadap perlakuan terhadap hewan. Skripsi ini kemudian menunjukkan bahwa vegan memaknai veganisme dapat berkonstribusi untuk menyelamatkan kehidupan dunia melalui praktik mereka.

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Eating is not only biological, but also cultural because the foods we eat implies worldview and feelings associated with human experience. Using data from ethnographic interviews, participant observation, and study literature, I try to examine the growing trend of veganism which is a dietary habit that excludes the use of animal products, which opposed to the existing norms in Indonesia, even most of the world. In much of human history, animals has been part of human’s diet, therefore eating animal products is considered normal. As a result, veganism becomes the subject of debate. Here I argue that the growing trend of veganism in Indonesia as well as the debate surrounding its existence is made possible by the difference of interpretations and meanings given to animals and world’s condition in general. According to findings, there are three vegans’ main concerns, which are (1) health; (2) environmental issues; and (3) animal rights. This research finds that vegans believe veganism can help to save the world through their practice of limiting animal products."

"Artikel ini membahas afirmasi identitas dan ideologi tokoh utama dalam novel The Reluctant Fundamentalist karya Mohsin Hamid melalui analisis strategi narasi dan fokalisasi teks. Novel tersebut dianalisis dengan menggunakan teori Mieke Bal 1999 dan Shlomith Rimmon-Kenan 2003 . Hasil analisis menunjukkan bahwa tokoh utama, sebagai narator primer-fokalisator, menunjukkan proses perubahan kesadaran identitas dan kecenderungan ideologi oksidentalisme tokoh utama. Lewat narasi dan fokalisasinya, tokoh utama yang merupakan seorang Pakistan menunjukkan usaha untuk menghapus dominasi Amerika yang menyebabkan munculnya kompleks inferioritas, alienasi, dan perubahan kesadaran identitasnya. Kesimpulannya, narasi dan fokalisasi tunggal teks merupakan penjabaran ideologi oksidentalisme yang dapat membalik posisi tokoh utama dari objek fundamentalis ekonomi menjadi subjek fundamentalis humanis yang mampu menilai dan mengkritik Amerika Serikat.

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This article discusses the affirmation of identity and ideology of the main character in Mohsin Hamid 39 s The Reluctant Fundamentalist by analyzing the strategy of narrative and focalization of the text. The novel is analyzed by using the theory of Mieke Bal 1999 and Shlomith Rimmon Kenan 2003 . The result of the analysis shows that the main character, as the primary narrator focalisator, indicates the alteration process of identity consciousness and the main character rsquo s ideological tendency of oxidentalism. Through his narration and focalization, the main character that is a Pakistani demonstrates an attempt to wipe out American domination that leads to his inferiority complex, alienation, and unconsciousness of his identity. To sum up, the narrative and single focalization of the texts is an elaboration of the ideology of oxidentalism that can reverse the position of the main character from the object of economic fundamentalist to be the subject of humanist fundamentalist who is able to assess and criticize the United States."

"Penelitian ini membahas partisipasi politik jemaah Salafi di DKI Jakarta pada PemilihanPresiden 2019. Penelitian ini menggunakan konsep ideologi dan teori partisipasi politik.Penelitian ini menjelaskan Islam dengan pemahaman para salaf yaitu generasi terbaik umatIslam sebagai ideologi yang dapat mempengaruhi tindakan politik jemaah Salafi. Penelitian inimenggunakan metode kualitatif dengan melakukan wawancara mendalam untuk memperolehdata primer serta data sekunder melalui buku, artikel jurnal, dan media daring. Temuan daripenelitian ini adalah terdapat beberapa ustaz Salafi yang membolehkan jemaah untukmengikuti pemilihan umum dengan membawakan dalil agama. Peneliti juga menemukanjemaah Salafi yang berpartisipasi dalam Pemilihan Presiden 2019. Bahkan terdapat ustaz yangmenganjurkan jemaah untuk memilih dalam pemilihan umum dibandingkan tidak memilih.Jemaah Salafi menilai pada saat Pemilihan Presiden 2019 terjadi polarisasi dalam masyarakatmenjadi dua kubu. Dalam memilih di antara kedua calon, jemaah tidak hanya memperhatikanprofil calon presiden saja melainkan juga memperhatikan pendukung dari calon presiden yangakan dipilih. Mereka memiliki kecenderungan untuk memilih calon presiden yang mayoritaspendukungnya adalah muslim, yaitu Prabowo Subianto. Jemaah Salafi juga menerima hasilakhir suara dan menekankan untuk tetap taat kepada presiden terpilih yang memimpinpemerintahan, selama bukan untuk melanggar syariat agama.

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This study discusses the political participation of Salafi in DKI Jakarta in the 2019

Presidential Election. This study uses the concept of ideology and political participation theory.

This study explains Islam with the understanding of the salaf, namely the best generation of

Muslims as an ideology that can influence the political actions of Salafi congregation. This

study uses a qualitative method by conducting in-depth interviews to obtain primary and

secondary data through books, journal articles, and online media. The findings of this study are

that there are several Salafi ustadh who allow congregations to take part in general elections

by presenting religious arguments. The researcher also found Salafi congregation participating

in the 2019 Presidential Election. There were even ustadh who suggested the congregation to

vote in general elections instead of not voting. The Salafi congregation views that during the

2019 Presidential Election there was polarization in society into two camps. In choosing

between the two candidates, the congregation does not only pay attention to the profile of the

presidential candidate but also pays attention to the supporters of the presidential candidate to

be elected. They have a tendency to vote for a presidential candidate whose majority of

supporters are Muslims, namely Prabowo Subianto. The Salafi congregation also accept the

final results and an appeal to remain obedient to the elected president who leads the

government, as long as it does not violate religious law."

"This qualitative study analyzes the involvement of female perpetrators of extreme violence acts and suicide bombings against the modern state as a symbol of their religious enemies. The topic is crucial as it shows the meaningful reasons for female militancy, where women areseen to exceed their gender norms. It is not because they take their own lives but also to bring their children to embrace death in the process of religious-based violent extremism. This article opposes the idea of gender in binary opposition as female and male, but rather see it as a range of gender spectrum. The understanding of the main symbolicstructures here is crucial as it is capable of dismantling aspects that temporarily limit gender roles. At the same time, what they are doing is constructing new ideas that “God do not see you in someone appearance” included their gender, but rather their “action”. It is their way to find justification to support extreme violence, although it is against religious teaching."